Hadith 267
الحديث 138
Bihar al-Anwar · Allamah al-Majlisi
فس: يَحْلِفُونَ بِاللَّهِ ما قالُوا وَ لَقَدْ قالُوا كَلِمَةَ الْكُفْرِ وَ كَفَرُوا بَعْدَ إِسْلامِهِمْ، قال: نزلت في الذين تحالفوا في الكعبة أن لا يردّوا هذا الأمر في بني هاشم، فهي كلمة الكفر،
ثم قعدوا لرسول اللّه صلّى اللّه عليه و آله في العقبة، و همّوا بقتله و هو قوله: وَ هَمُّوا بِما لَمْ يَنالُوا … (التوبة: 74). قوله: اسْتَغْفِرْ لَهُمْ أَوْ لا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ قال علي بن ابراهيم: إنّها نزلت لمّا رجع رسول اللّه صلّى اللّه عليه و آله الى المدينة و مرض عبد اللّه ابن أبيّ، و كان ابنه عبد اللّه بن عبد اللّه مؤمنا …
فدخل اليه رسول اللّه صلّى اللّه عليه و آله و المنافقون عنده، فقال ابنه عبد اللّه بن عبد اللّه: يا رسول اللّه! استغفر اللّه له، فاستغفر له، فقال عمر: أ لم ينهك اللّه يا رسول اللّه أن تصلّي عليهم؟ أو تستغفر لهم؟، فأعرض عنه رسول اللّه صلّى اللّه عليه و آله، و أعاد عليه، فقال له: ويلك! إنّي خيّرت فاخترت، إنّ اللّه يقول: اسْتَغْفِرْ لَهُمْ أَوْ لا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ (البقرة: 74- 80)،
فلمّا مات عبد اللّه جاء ابنه … فحضر رسول اللّه صلّى اللّه عليه و آله و قام على قبره، فقال له عمر: يا رسول اللّه! أ لم ينهك اللّه أن تصلّي على أحد منهم مات أبدا و أن تقوم على قبره؟،
فقال له رسول اللّه صلّى اللّه عليه و آله: ويلك! و هل تدري ما قلت؟ إنّما قلت: اللّهمّ احش قبره نارا، و جوفه نارا، و أصله النار، فبدا من رسول اللّه صلّى اللّه عليه و آله ما لم يكن يحب. [بحار الأنوار: 22/ 96- 97 حديث 49، عن تفسير علي بن ابراهيم القمي: 277 (1/ 301)، و صدر الحديث في البحار: 17/ 205].
Tafseer Al-Qummi – They are swearing by Allah that they did not say it, and they have said the word of Kufr, and they committed Kufr after their Islam [9: 74]. He said, ‘It was Revealed regarding those who had sworn in the Kabah that they will not let this command (of Religion) return to the clan of Hashim-asws, so it is the word of Kufr. Then they said in wait for Rasool-Allah-saww in the Kabah and plotted to kill him-saww, and it is His-azwj Word: and they planned with what they could not attain [9: 74]. His-azwj Words: Whether you seek Forgiveness for them or do not seek Forgiveness for them; even if you seek Forgiveness for them seventy times, Allah will never Forgive them; [9: 80]. Ali Bin Ibrahim said, ‘It was Revealed when Rasool-Allah-saww returned to Al-Medina, and Abdullah Bin Ubay became ill and his son Abdullah Bin Abdullah was a Momin. Rasool-Allah-saww entered to see him and the hypocrites were in his presence. His son Abdullah Bin Abdullah said, ‘O Rasool-Allah-saww! Seek Forgiveness of Allah-azwj for him’. He-saww sought Forgiveness for him. Umar said, ‘Hasn’t Allah-azwj Forbidden you-saww, O Rasool-Allah-saww, to pray upon them or seek Forgiveness for them? ’ Rasool-Allah-saww turned away from him, and he re-iterated to him-saww. He-saww said to him: ‘Woe be unto you! I-saww have a choice and I-saww have chosen. Allah-azwj is Saying: ‘Whether you seek Forgiveness for them or do not seek Forgiveness for them; even if you seek Forgiveness for them seventy times, Allah will never Forgive them; [9: 80]. When Abdullah died, his son came to Rasool-Allah-saww. Rasool-Allah-saww attended and stood at his grave. Umar said to him-saww, ‘O Rasool-Allah-saww! Hasn’t Allah-azwj Forbidden you-saww from praying upon anyone of them who dies, ever, and from standing upon his grave? ’
Rasool-Allah-saww said to him: ‘Woe be unto you! And do you know what I-saww said? But rather I-saww said: ‘O Allah-azwj Fill his grave with fire, and his interior with fire, and his origin with fire’’. Thus, it appeared from Rasool-Allah-saww what he-saww did not happen to like’’. [234]
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