Hadith 169
الحديث 174
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ عَنْ رَجُلٍ ذَكَرَهُ قَالَ: أَتَى رَجُلٌ أَمِيرَ الْمُؤْمِنِينَ ع بَعْدَ الْجَمَلِ فَقَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ رَأَيْتُ فِي هَذِهِ الْوَاقِعَةِ أَمْراً هَالَنِي مِنْ رُوحٍ قَدْ بَانَتْ وَ جُثَّةٍ قَدْ زَالَتْ وَ نَفْسٍ قَدْ فَاتَتْ لَا أَعْرِفُ فِيهِمْ مُشْرِكاً بِاللَّهِ تَعَالَى فَاللَّهَ اللَّهَ فَمَا يُحَلِّلُنِي مِنْ هَذَا فَإِنْ يَكُ شَرّاً فَهَذَا يَتَلَقَّى بِالتَّوْبَةِ وَ إِنْ يَكُ خَيْراً ازْدَدْنَا
أَخْبِرْنِي عَنْ أَمْرِكَ هَذَا الَّذِي أَنْتَ عَلَيْهِ أَ فِتْنَةٌ عُرِضَتْ لَكَ فَأَنْتَ تَنْفَحُ النَّاسَ بِسَيْفِكَ أَمْ شَيْءٌ خَصَّكَ بِهِ رَسُولُ اللَّهِ ص
فَقَالَ لَهُ عَلِيٌّ ع إِذاً أُخْبِرُكَ إِذاً أُنَبِّئُكَ إِذاً أُحَدِّثُكَ إِنَّ نَاساً مِنَ الْمُشْرِكِينَ أَتَوْا رَسُولَ اللَّهِ ص وَ أَسْلَمُوا ثُمَّ قَالُوا لِأَبِي بَكْرٍ اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ ص حَتَّى نَأْتِيَ قَوْمَنَا فَنَأْخُذَ أَمْوَالَنَا ثُمَّ نَرْجِعَ
فَدَخَلَ أَبُو بَكْرٍ عَلَى رَسُولِ اللَّهِ ص فَاسْتَأْذَنَ لَهُمْ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَ يُرْجَعُ مِنَ الْإِسْلَامِ إِلَى الْكُفْرِ قَالَ وَ مَا عِلْمُكَ يَا عُمَرُ أَنْ يَنْطَلِقُوا فَيَأْتُوا بِمِثْلِهِمْ مَعَهُمْ مِنْ قَوْمِهِمْ
ثُمَّ إِنَّهُمْ أَتَوْا أَبَا بَكْرٍ فِي الْعَامِ الْمُقْبِلِ فَسَأَلُوهُ أَنْ يَسْتَأْذِنَ لَهُمْ عَلَى النَّبِيِّ ص فَاسْتَأْذَنَ لَهُمْ وَ عِنْدَهُ عُمَرُ فَقَالَ مِثْلَ قَوْلِهِ فَغَضِبَ النَّبِيُّ ص ثُمَّ قَالَ وَ اللَّهِ مَا أَرَاكُمْ تَنْتَهُونَ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ رَجُلًا مِنْ قُرَيْشٍ يَدْعُوكُمْ إِلَى اللَّهِ فَتَخْتَلِفُونَ عَنْهُ اخْتِلَافَ الْغَنَمِ الشَّرَدِ
فَقَالَ لَهُ أَبُو بَكْرٍ فِدَاكَ أَبِي وَ أُمِّي يَا رَسُولَ اللَّهِ أَنَا هُوَ فَقَالَ لَا فَقَالَ عُمَرُ فَأَنَا هُوَ يَا رَسُولَ اللَّهِ ص فَقَالَ لَا قَالَ عُمَرُ فَمَنْ هُوَ يَا رَسُولَ اللَّهِ
فَأَومَى إِلَيَّ وَ أَنَا أَخْصِفُ نَعْلَ رَسُولِ اللَّهِ ص فَقَالَ هُوَ خَاصِفُ النَّعْلِ عِنْدَكُمَا ابْنُ عَمِّي وَ أَخِي وَ صَاحِبِي وَ مُبَرِّئُ ذِمَّتِي وَ الْمُؤَدِّي عَنِّي دَيْنِي وَ عُدَّتِي وَ الْمُبَلِّغُ عَنِّي رِسَالَتِي وَ مُعَلِّمُ النَّاسِ مِنْ بَعْدِي وَ يُبَيِّنُ لَهُمْ مِنْ تَأْوِيلِ الْقُرْآنِ مَا لَا يَعْلَمُونَ
فَقَالَ الرَّجُلُ أَكْتَفِي مِنْكَ بِهَذَا يَا أَمِيرَ الْمُؤْمِنِينَ مَا بَقِيتُ فَكَانَ ذَلِكَ الرَّجُلُ أَشَدَّ أَصْحَابِ عَلِيٍّ ع فِيمَا بَعْدُ عَلَى مَنْ خَالَفَهُ.
(The book) ‘Al Ihtijaj’ – From Al Mubarik Bin Fazalah, from a man who mentioned it, said, ‘A man came to Amir Al-Momineen-asws after (battle of) the camel and said to him-asws, ‘O Amir Al-Momineen-asws! I saw during this event a matter which has terrified me, from a soul which has departed, and a body which has decayed, and a breath which is lost. I have not recognised among them any one associating with Allah-azwj the Exalted. Allah-azwj, Allah-azwj! What can I analyse from this? If it was evil, then this is related with the repentance, and if it was good, then may we be increased. Inform about this command of yours-asws which you-asws are upon. Is it a Fitna presented to you-asws, then you-asws are the defender of the people with your-asws sword, or is it a thing Rasool-Allah-saww has particularised you-asws with it? ’
Ali-asws said to him: ‘Then I-asws shall inform you, then give you news, then narrate to you. Some people from the Polytheists came to Rasool-Allah-saww and became Muslims, then they said to Abu Bakr, ‘Seek permission for us to see Rasool-Allah-azwj until we go to our people and seize their wealth, then we shall return’. Abu Bakr entered to see Rasool-Allah-saww. He-saww permitted for them. Umar said, ‘O Rasool-Allah-azwj! Are they returning from to the Kufr? ’ He-saww said: ‘And what is your knowledge, O Umar? They would be going and the like of them from their people could come with them’. Then they came to Abu Bakr during the year after and asked him to seek permission for them to see the Prophet-saww. He-saww permitted for them, and Umar was with him-saww. He said similar to his words (before). The Prophet-saww got angry, then said: ‘By Allah-azwj! I-saww do not see you desisting until Allah-azwj Send upon you all a man-asws from Quraysh calling you to Allah-azwj, and you will be differing about him, the differing of the stray sheep! ’
Abu Bakr said to him-saww, ‘May my father and my mother be sacrificed for you-saww, O Rasool-Allah-saww! Am I he? ’ He-saww said: ‘No’. Umar said, ‘So, am I he, O Rasool-Allah-saww? ’ He-saww said: ‘No’. Umar said, ‘So who is he, O Rasool-Allah-saww? ’
He-saww gestured towards me-asws, and I-asws was repairing a slipper of Rasool-Allah-saww, and he-saww said: ‘Repairer of the slipper in your presence, son-asws of my-saww uncle-as, and my-saww brother-asws, and my-saww companion, and concluder of my-saww responsibilities, and the fulfiller of my-saww debts and my-saww promises on my-saww behalf, and deliverer of my-saww message on my-saww behalf, and teacher of the people from after me-saww, and clarifier to them from the interpretations of the Quran what they are not knowing’’. The man said, ‘It suffices me from you-asws with this, O Amir Al-Momineen-asws, for as long as I remain’. That man was the strongest of the companions of Ali-asws in what was afterwards, against the ones who opposed him-asws’’. [46]
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