Hadith 189
الحديث 194
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع فِي ذَمِّ الْبَصْرَةِ وَ أَهْلِهَا كُنْتُمْ جُنْدَ الْمَرْأَةِ وَ أَتْبَاعَ الْبَهِيمَةِ رَغَا فَأَجَبْتُمْ وَ عُقِرَ فَهَزَمْتُمْ
أَخْلَاقُكُمْ رِقَاقٌ وَ عَهْدُكُمْ شِقَاقٌ وَ دِينُكُمْ نِفَاقٌ وَ مَاؤُكُمْ زُعَاقٌ الْمُقِيمُ بَيْنَ أَظْهُرِكُمْ مُرْتَهَنٌ بِذَنْبِهِ وَ الشَّاخِصُ عَنْكُمْ مُتَدَارَكٌ بِرَحْمَةٍ مِنْ رَبِّهِ
كَأَنِّي بِمَسْجِدِكُمْ كَجُؤْجُؤِ سَفِينَةٍ قَدْ بَعَثَ اللَّهُ عَلَيْهَا الْعَذَابَ مِنْ فَوْقِهَا وَ مِنْ تَحْتِهَا وَ غَرِقَ مَنْ فِي ضِمْنِهَا
وَ فِي رِوَايَةٍ أُخْرَى وَ ايْمُ اللَّهِ لَتَغْرَقَنَّ بَلْدَتُكُمْ حَتَّى كَأَنِّي أَنْظُرُ إِلَى مَسْجِدِهَا كَجُؤْجُؤِ سَفِينَةٍ أَوْ نَعَامَةٍ جَاثِمَةٍ
وَ فِي رِوَايَةٍ أُخْرَى كَجُؤْجُؤِ طَيْرٍ فِي لُجَّةِ بَحْرٍ أَرْضُكُمْ قَرِيبَةٌ مِنَ الْمَاءِ بَعِيدَةٌ مِنَ السَّمَاءِ خُفِّفَتْ عُقُولُكُمْ وَ سَفِهَتْ حُلُومُكُمْ [أَحْلَامُكُمْ] فَأَنْتُمْ غَرَضٌ لَنَا بَلْ وَ أُكْلَةٌ لِآكِلٍ وَ فَرِيسَةٌ لِصَائِدٍ [لِصَائِلٍ].
(The book) ‘Nahj Al-Balagah’ – And from a speech of his-asws in condemnation of Al-Basra and its inhabitants: ‘You were an army of the woman (Ayesha), and followers of the beast (camel). It growled and you answered, and it was hamstrung so you fled. Your manners are lowly, and your pacts are wretched, and your religion is hypocrisy, and your waters are salty. The resident in your midst is pledged with his sins, and the one outside from you comes across Mercy from his Lord-azwj. It is as if I-asws am at your Masjid like a stern of a ship, Allah-azwj having Sent the Punishment upon it, from above it and from under it, and the one within its enclosure is downed’. And in another report: ‘And I-asws swear by Allah-azwj! Your city will drown to the extent as if I-asws am looking at its Masjid being like a stern of a ship, or a sitting ostrich’. And in another report: ‘Like crown of a bird in the waves of a sea. Your land is nearby from the water, far from the sky. Your intellects are relaxed and your dreams have been stultified. You are a purpose for us, but a meal for the eater and a prey for the hunter’’. [68]
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