Hadith 25
الحديث 25
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ خُطْبَةٍ لَهُ ع قَدْ طَلَعَ طَالِعٌ وَ لَمَعَ لَامِعٌ وَ لَاحَ لَائِحٌ وَ اعْتَدَلَ مَائِلٌ وَ اسْتَبْدَلَ اللَّهُ بِقَوْمٍ قَوْماً وَ بِيَوْمٍ يَوْماً وَ انْتَظَرْنَا الْغِيَرَ انْتِظَارَ الْمُجْدِبِ الْمَطَرَ
وَ إِنَّمَا الْأَئِمَّةُ قُوَّامُ اللَّهِ عَلَى خَلْقِهِ وَ عُرَفَاؤُهُ عَلَى عِبَادِهِ وَ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ عَرَفَهُمْ وَ عَرَفُوهُ وَ لَا يَدْخُلُ النَّارَ إِلَّا مَنْ أَنْكَرَهُمْ وَ أَنْكَرُوهُ
وَ إِنَّ اللَّهَ تَعَالَى خَصَّكُمْ بِالْإِسْلَامِ وَ اسْتَخْلَصَكُمْ لَهُ وَ ذَلِكَ لِأَنَّهُ اسْمُ سَلَامَةٍ وَ جِمَاعُ كَرَامَةٍ اصْطَفَى اللَّهُ تَعَالَى مَنْهَجَهُ وَ بَيَّنَ حُجَجَهُ مِنْ ظَاهِرِ عِلْمٍ وَ بَاطِنِ حُكْمٍ لَا تَفْنَى غَرَائِبُهُ وَ لَا تَنْقَضِي عَجَائِبُهُ
فِيهِ مَرَابِيعُ النِّعَمِ وَ مَصَابِيحُ الظُّلَمِ لَا تُفْتَحُ الْخَيْرَاتُ إِلَّا بِمَفَاتِيحِهِ وَ لَا تُكْشَفُ الظُّلُمَاتُ إِلَّا بِمَصَابِيحِهِ قَدْ أَحْمَى حِمَاهُ وَ أَرْعَى مَرْعَاهُ فِيهِ شِفَاءُ الْمُشْتَفِي وَ كِفَايَةُ الْمُكْتَفِي.
(The book) Nahj Al-Balagah – And from a sermon of his-asws: ‘The emerging one has emerged, and the sparkling one has sparkled, and the curved has been straightened, and Allah-azwj has Replaced a people with a people, and a day with a day; and we awaited the change like the waiting of the famine-stricken wait for the rain. And rather, the Imams-asws are custodians of Allah-azwj upon His-azwj creatures, and His-azwj recognisers upon His-azwj servants; and no one will enter the Paradise except the one who recognises them-asws and they recognise him, nor will anyone enter the Fire except one who denies them-asws and they deny him. And Allah-azwj the Exalted has Specialised you all with and has Purified you for it, and that is because it is a name of safety, and a collection of honours. Allah-azwj the Exalted Chose His-azwj manifesto (Quran) and Manifested His-azwj Divine Authorities from apparent knowledge and hidden wisdom. Its wonders never deplete not do its marvels terminate. In it are blossoming bounties and the lamps for the darkness. The goodness cannot be opened up except by its keys, not can the darkness be removed except with it lamps. He-azwj has Protected its protections and pastures for its grazing. In it is a healing for the ones to be healed and sufficiency for the ones to be sufficed’’. [25]
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