Hadith 333

الحديث 345

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ي مُلْكِ الْعَرَبِ قَالَ لَا أَشْبَعَ اللَّهُ بُطُونَكُمَا إِنْ لَمْ يُشْبِعْكُمَا مِصْرُ
قَالَ فَأَعْطَاهَا إِيَّاهُ وَ كَتَبَ لَهُ كِتَاباً وَ كَتَبَ مُعَاوِيَةُ عَلَى أَنْ لَا يَنْقُضَ شَرْطَ طَاعَةٍ فَكَتَبَ عَمْرٌو عَلَى أَنْ لَا تَنْقُضَ طَاعَتَهُ شَرْطاً وَ كَايَدَ كُلٌّ مِنْهُمَا صَاحِبَهُ‏
وَ كَانَ مَعَ عَمْرٍو ابْنُ عَمٍّ لَهُ فَتًى شَابٌّ وَ كَانَ دَاهِياً فَلَمَّا جَاءَ عَمْرٌو بِالْكِتَابِ مَسْرُوراً عَجِبَ الْفَتَى وَ قَالَ أَ لَا تُخْبِرُنَا يَا عَمْرُو بِأَيِّ رَأْيٍ تَعِيشُ فِي قُرَيْشٍ أَعْطَيْتَ دِينَكَ وَ مَنَّيْتَ دُنْيَا غَيْرِكَ أَ تَرَى أَهْلَ مِصْرَ وَ هُمْ قَتَلَةُ عُثْمَانَ يَدْفَعُونَهَا إِلَى مُعَاوِيَةَ وَ عَلِيٌّ حَيٌّ وَ تَرَاهَا إِنْ صَارَتْ إِلَى مُعَاوِيَةَ لَا يَأْخُذُهَا بِالْحَرْفِ الَّذِي قَدَّمَهُ فِي الْكِتَابِ
فَقَالَ عَمْرٌو يَا ابْنَ الْأَخِ إِنَّ الْأَمْرَ لِلَّهِ دُونَ عَلِيٍّ وَ مُعَاوِيَةَ فَأَنْشَدَ الْفَتَى فِي ذَلِكَ شِعْراً فَقَالَ لَهُ عَمْرٌو يَا ابْنَ أَخِي لَوْ كُنْتُ مَعَ عَلِيٍّ وَسِعَنِي بَيْتِي وَ لَكِنِّي الْآنَ مَعَ مُعَاوِيَةَ فَقَالَ لَهُ الْفَتَى إِنَّكَ إِنْ لَمْ تُرِدْ مُعَاوِيَةَ لَمْ يُرِدْكَ وَ لَكِنَّكَ تُرِيدُ دُنْيَاهُ وَ يُرِيدُ دِينَكَ
وَ بَلَغَ مُعَاوِيَةَ قَوْلُ الْفَتَى فَطَلَبَهُ فَهَرَبَ وَ لَحِقَ بِعَلِيٍّ فَحَدَّثَهُ بِأَمْرِ عَمْرٍو وَ مُعَاوِيَةَ قَالَ فَسَرَّ ذَلِكَ عَلِيّاً وَ قَرَّبَهُ قَالَ وَ غَضِبَ مَرْوَانُ وَ قَالَ مَا بَالِي لَا أُشْتَرَى كَمَا اشْتُرِيَ عَمْرٌو قَالَ فَقَالَ لَهُ مُعَاوِيَةُ إِنَّمَا نَبْتَاعُ الرِّجَالَ لَكَ
قَالَ فَلَمَّا بَلَغَ عَلِيّاً مَا صَنَعَ مُعَاوِيَةُ وَ عَمْرٌو قَالَ‏
يَا عَجَباً لَقَدْ سَمِعْتُ مُنْكَراًكَذِباً عَلَى اللَّهِ يُشِيبُ الشَّعَرَا
إِلَى آخِرِ مَا سَيَأْتِي مِنَ الْأَبْيَاتِ فِي آخِرِ الْأَبْوَابِ.

✦ Traduction française

he Arabs? ’ He said, ‘Allah-azwj will not Satiate your bellies if you are not satiated with Egypt’. He (the narrator) said, ‘He gave it to him and wrote out an agreement for him, and Muawiya wrote upon that he will not break the condition of obedience. Amro wrote upon that he would not break his obedience, and each one of the two plotted against his counterpart. And there was with Amro a nephew of his, and youth, and he was shrewd. When Amro came with the agreement, happy, the youth was surprised and said, ‘Will you no inform us, O Amro, with which view will you live among Quraysh. You have given your world and killed the world of others. Do you view that the people of Egypt, and they have killed Usman, would hand it over to Muawiya while Ali-asws is alive? And do you view it coming to Muawiya without him having taken it with a single letter which precedes in the agreement? ’
Amro said, ‘O son of the brother! The command is for Allah-azwj besides Ali-asws and Muawiya’. The youth prosed a poem regarding that. Amro said to him, ‘O nephew! If I was with Ali-asws, my house would be large enough for me, but now I am with Muawiya’. The youth said to him, ‘If you do not want Muawiya, he does not want you, but you want his world and he wants your religion’. And the words of the youth reached Muawiya, so he sought him. He fled and joined up with Ali-asws, and narrated to him the matter of Amro and Muawiya. That cheered Ali-asws and he-asws drew him nearer. And Marwan was angered and said, ‘What is the matter I cannot but just as Amro has bought? ’ Muawiya said to him, ‘But rather we have bought the men for you’. He (the narrator) said, ‘When it reached Ali-asws what Muawiya and Amro had done, he-asws said (a couplet): ‘How strange, I-asws have heard evil, a lie upon Allah-azwj, marring the poetry’ – up to the end of what I (Majlisi) will be coming with from the couplets in the last chapters’’. [14]

N° hadith345
Volume32
Chapitre11
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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