Hadith 341
الحديث 353
Bihar al-Anwar · Allamah al-Majlisi
وَ فِي حَدِيثِ صَالِحِ بْنِ صَدَقَةَ قَالَ: لَمَّا أَرَادَ مُعَاوِيَةُ الْمَسِيرَ إِلَى صِفِّينَ كَتَبَ إِلَى أَهْلِ مَكَّةَ وَ أَهْلِ الْمَدِينَةَ كِتَاباً يُذَكِّرُهُمْ فِيهِ أَمْرَ عُثْمَانَ
فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ مُجِيباً لَهُ وَ لِابْنِ الْعَاصِ أَمَّا بَعْدُ فَلَقَدْ أَخْطَأْتُمَا مَوْضِعَ النُّصْرَةِ وَ تَنَاوَلْتُمَا مِنْ مَكَانٍ بَعِيدٍ وَ مَا زَادَ اللَّهُ مَنْ شَكَّ فِي هَذَا الْأَمْرِ بِكِتَابِكُمَا إِلَّا شَكّاً وَ مَا أَنْتُمَا وَ الْمَشُورَةَ وَ مَا أَنْتُمَا وَ الْخِلَافَةَ
وَ أَمَّا أَنْتَ يَا مُعَاوِيَةُ فَطَلِيقٌ وَ أَمَّا أَنْتَ يَا عَمْرُو فَظَنُونٌ أَلَا فَكُفَّا عَنَّا أَنْفُسَكُمَا فَلَيْسَ لَكُمَا وَلِيٌّ وَ لَا نَصِيرٌ
وَ أَجَابَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ أَمَّا بَعْدُ فَإِنَّ عُمَرَ لَمْ يُدْخِلْ فِي الشُّورَى إِلَّا مَنْ تَحِلُّ لَهُ الْخِلَافَةُ مِنْ قُرَيْشٍ فَلَمْ يَكُنْ أَحَدٌ مِنَّا أَحَقَّ مِنْ صَاحِبِهِ إِلَّا بِاجْتِمَاعِنَا عَلَيْهِ
غَيْرَ أَنَّ عَلِيّاً قَدْ كَانَ فِيهِ مَا فِينَا وَ لَمْ يَكُ فِينَا مَا فِيهِ وَ هَذَا أَمْرٌ قَدْ كَرِهْنَا أَوَّلَهُ وَ كَرِهْنَا آخِرَهُ وَ أَمَّا طَلْحَةُ وَ الزُّبَيْرُ فَلَوْ لَزِمَا بُيُوتَهُمَا كَانَ خَيْراً لَهُمَا وَ اللَّهُ يَغْفِرُ لِأُمِّ الْمُؤْمِنِينَ مَا أَتَتْ بِهِ.
And in a Hadeeth of Salih Bin Sadaqah who said, ‘When Muawiya intended the travelling to Siffeen, he wrote a letter to the people of Makkah and the people of Al-Medina reminding them in it the matter of Usman. Abdullah Bin Umar wrote to him in answer to him and to Ibn Al-Aas, ‘As for after, you two have erred from the place of victory and have taken from a far place, and Allah-azwj has not Increased the one who doubts in this matter by your letter except (more) doubts, and what have you to do with the consultation? And what have you to do with the caliphate? And as for you, O Muawiya, you are a freed one (during conquest of Makkah). And as for you, O Amro, are presumptive. Indeed! Refrain yourselves from us, for there is neither any friend for you nor any helper’. And Sa’ad Bin Abu Waqas answered him, ‘As for after, surely Umar did not include in the consultation except the ones from Quraysh the caliphate was permissible for him. There does not happen to be anyone from us more rightful than his companion except by our uniting upon him. Apart from that, Ali-asws had in him-asws what was in us, and there did not happen to be in us what was in him-asws, and this is a matter we have disliked its beginning and we dislike its end. And as for Talha and Al-Zubeyr, if they had stayed in their houses, it would have been better for them both. May Allah-azwj Forgive mother of the Momineen what she had come up with’’. [22]
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