Hadith 433
الحديث 449
Bihar al-Anwar · Allamah al-Majlisi
َ فِي حَدِيثِ عُمَرَ بْنِ سَعْدٍ قَالَ لَمَّا رَفَعَ أَهْلُ الشَّامِ الْمَصَاحِفَ عَلَى الرِّمَاحِ قَالَ عَلِيٌّ ع أَيُّهَا النَّاسُ إِنِّي أَحَقُّ مَنْ أَجَابَ إِلَى كِتَابِ اللَّهِ وَ لَكِنَّ مُعَاوِيَةَ وَ عَمْرَو بْنَ الْعَاصِ وَ ابْنَ أَبِي مُعَيْطٍ وَ ابْنَ أَبِي سَرْحٍ وَ ابْنَ مَسْلَمَةَ لَيْسُوا بِأَصْحَابِ دِينٍ وَ لَا قُرْآنٍ إِنِّي أَعْرَفُ بِهِمْ مِنْكُمْ صَحِبْتُهُمْ صِغَاراً وَ رِجَالًا فَكَانُوا شَرَّ صِغَارٍ وَ شَرَّ رِجَالٍ
وَيْحَكُمْ إِنَّهَا كَلِمَةُ حَقٍّ يُرَادُ بِهَا بَاطِلٌ إِنَّهُمْ مَا رَفَعُوهَا وَ إِنَّهُمْ يَعْرِفُونَهَا وَ لَا يَعْمَلُونَ بِهَا وَ لَكِنَّهَا الْخَدِيعَةُ وَ الْوَهْنُ وَ الْمَكِيدَةُ أَعِيرُونِي سَوَاعِدَكُمْ وَ جَمَاجِمَكُمْ سَاعَةً وَاحِدَةً فَقَدْ بَلَغَ الْحَقُّ مَقْطَعَهُ وَ لَمْ يَبْقَ إِلَّا أَنْ يُقْطَعَ دَابِرُ الظَّالِمِينَ
فَجَاءَهُ مِنْ أَصْحَابِهِ زُهَاءُ عِشْرِينَ أَلْفاً مُقَنِّعِينَ فِي الْحَدِيدِ شَاكِي السِّلَاحِ سُيُوفُهُمْ عَلَى عَوَاتِقِهِمْ وَ قَدِ اسْوَدَّتْ جِبَاهُهُمْ مِنَ السُّجُودِ يَتَقَدَّمُهُمْ مِسْعَرُ بْنُ فَدَكِيٍّ وَ زَيْدُ بْنُ حُصَيْنٍ وَ عِصَابَةٌ مِنَ الْقُرَّاءِ الَّذِينَ صَارُوا خَوَارِجَ مِنْ بَعْدُ فَنَادَوْهُ بِاسْمِهِ لَا بِإِمْرَةِ الْمُؤْمِنِينَ
قَالُوا يَا عَلِيُّ أَجِبِ الْقَوْمَ إِلَى كِتَابِ اللَّهِ إِذَا دُعِيتَ إِلَيْهِ وَ إِلَّا قَتَلْنَاكَ كَمَا قَتَلْنَا ابْنَ عَفَّانَ فَوَ اللَّهِ لَنَفْعَلَنَّهَا إِنْ لَمْ تُجِبْهُمْ
فَقَالَ لَهُمْ عَلِيٌّ ع وَيْحَكُمْ أَنَا أَوَّلُ مَنْ دَعَا إِلَى كِتَابِ اللَّهِ وَ أَوَّلُ مَنْ أَجَابَ إِلَيْهِ وَ لَيْسَ يَحِلُّ لِي وَ لَا يَسَعُنِي فِي دِينِي أَنْ أُدْعَى إِلَى كِتَابِ اللَّهِ فَلَا أَقْبَلَهُ إِنِّي إِنَّمَا أُقَاتِلُهُمْ لِيَدِينُوا بِحُكْمِ الْقُرْآنِ فَإِنَّهُمْ قَدْ عَصَوُا اللَّهَ فِيمَا أَمَرَهُمْ وَ نَقَضُوا عَهْدَهُ وَ نَبَذُوا كِتَابَهُ وَ لَكِنِّي قَدْ أَعْلَمْتُكُمْ أَنَّهُمْ قَدْ كَادُوكُمْ وَ أَنَّهُمْ لَيْسَ الْعَمَلَ بِالْقُرْآنِ يُرِيدُونَ
قَالُوا فَابْعَثْ إِلَى الْأَشْتَرِ لِيَأْتِيَكَ وَ قَدْ كَانَ الْأَشْتَرُ صَبِيحَةَ لَيْلَةِ الْهَرِيرِ قَدْ أَشْرَفَ عَلَى عَسْكَرِ مُعَاوِيَةَ لِيَدْخُلَهُ
450 قال نصر فحدثني فضيل بن خديج قال سأل مصعب بن الزبير إبراهيم بن الأشتر عن الحال كيف كانت فقال كنت عند علي ع حين بعث إلى الأشتر ليأتيه و قد كان الأشتر أشرف على عسكر معاوية ليدخله فأرسل إليه علي ع يزيد بن هانئ أن ائتني فأتاه فأبلغه
فقال له الأشتر آتيه فقل له ليس هذه الساعة التي ينبغي لك أن تزيلني عن موقفي إني قد رجوت الفتح فلا تعجلني فرجع يزيد إليه ع فأخبره فما هو إلا أن انتهى إلينا حتى ارتفع الرهج و علت الأصوات من قبل الأشتر و ظهرت دلائل الفتح و النصر لأهل العراق
ched is section and there does not remain except to cut off the tail of the oppressors. Around twenty thousand from his-asws companions came to him-asws, clad in the iron, with the weapons, their swords being upon their shoulders, and their foreheads had been darkened from the performance of (so many) Sajdahs, led by Mis’ar Bin Fadaky and Zayd Bin Huseyn, and a group from the readers, the ones who became Khawarijites from afterwards. They called out to him by his-asws name, not as ‘Amir Al-Momineen’. They said, ‘O Ali-asws! Answer the people to the Book of Allah-azwj when you are being called to it, or else we shall fight against you-asws just as we had fought (Usman) the son of Affan. By Allah-azwj! We will do it if you-asws do not answer them’. Ali-asws said to them: ‘Woe be unto you all! I-asws am the first one to call to the Book of Allah-azwj and the first one to answer to it, and it isn’t permissible for me-asws nor is there any leeway for me-asws if I-asws called to the Book of Allah-azwj and I-asws do not accept it. But rather, I-asws fought them so they would make it a religion with the Judgment of the Quran. They have disobeyed Allah-azwj in what He-azwj had Commanded them, and they have broken His-azwj Pact, and have discarded His-azwj Book. But, I-asws am letting you know that they have plotted with you all and it isn’t acting by the Quran they are intending’. They said, ‘Then send a message to Al-Ashtar to come (back) to you-asws! ’ And it had so happened that Al-Ashtar, in the morning of ‘Laylat Al-Hareer’, had been overlooking upon the army camp of Muawiya in order to enter into it’’. [58]
Nasr said, ‘It is narrated to me by Fuzeyl Bin Khadeej who said, ‘Mas’ab Bin Al-Zubeyr asked Ibrahim Bin Al-Ashtar about the situation, how it was. He said, ‘I was in the presence of Ali-asws when he-asws sent a message to Al-Ashtar to come (back) to him-asws, and Al-Ashtar had been overlooking upon the army camp of Muawiya in order to enter into it. Ali-asws sent Yazeed Bin Hany: ‘Bring him to me-asws’. He went to him and delivered to him. Al-Ashtar said to him, ‘Go to him-asws and say to him-asws, ‘This isn’t the time which is appropriate to remove me from my position. I am sensing the victory, so do not hasten me’. Yazeed returned to him-asws and informed him-asws. He had only just ended up to us until the dust was raised and the voices were raised from the direction of Al-Ashtar, and the evidence of the victory appeared, and the conquest for the people of Al-Iraq, and evidence of the forsaking and the turning back by the people of Syria. The people said to Ali-asws! we do not see you-asws having ordered him except with the fighting’. He-asws said: ‘Did you all not see me sending my messenger to him? It wasn’t except an announcement upon your heads and you were listening’. They said, ‘Then send a message to him to come (back) to you-asws or else, by Allah-azwj we shall abandon you-asws’. He-asws said: ‘Woe be unto you, O Yazeed! Tell him to come back to me-asws, for the Fitna has occurred’. He went to him and informed him. Al-Ashtar said, ‘Is it due to the raising of these Qurans? ’ He said, ‘Yes’. He said, ‘But, by Allah-azwj! I had thought that it is so when these were raised that the differing will be occurring and division. It is a consultation of Ibn Al-Nabiga’. Then he said to Yazeed Bin Hany, ‘Woe be unto you! Can you not see the victory! Can you not see what they are facing? ’ Can you not see that which Allah-azwj has Done for us? Is it appropriate for us to leave this and turn away from it? ’
Yazeed said to him, ‘Would you like to win over here and Amir Al-Momineen-asws is in his-asws place which he-asws is in, they are leavi
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