Hadith 50
الحديث 51
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع فِي مَعْنَى طَلْحَةَ وَ الزُّبَيْرِ وَ اللَّهِ مَا أَنْكَرُوا عَلَيَّ مُنْكَراً وَ لَا جَعَلُوا بَيْنِي وَ بَيْنَهُمْ نَصَفاً وَ إِنَّهُمْ لَيَطْلُبُونَ حَقّاً تَرَكُوهُ وَ دَماً سَفَكُوهُ فَإِنْ كُنْتُ شَرِيكَهُمْ فِيهِ فَإِنَّ لَهُمْ نَصِيبَهُمْ مِنْهُ وَ إِنْ كَانُوا وَلُوهُ دُونِي فَمَا الطَّلِبَةُ إِلَّا قِبَلَهُمْ وَ إِنَّ أَوَّلَ عَدْلِهِمْ لَلْحُكْمُ عَلَى أَنْفُسِهِمْ
وَ إِنَّ مَعِي لَبَصِيرَتِي وَ اللَّهِ مَا لَبَسْتُ وَ لَا لُبِسَ عَلَيَّ وَ إِنَّهَا لَلْفِئَةُ الْبَاغِيَةُ فِيهَا الْحَمَأُ وَ الْحُمَّةُ وَ الشُّبْهَةُ الْمُغْدِفَةُ وَ إِنَّ الْأَمْرَ لَوَاضِحٌ وَ قَدْ زَاحَ الْبَاطِلُ عَنْ نِصَابِهِ وَ انْقَطَعَ لِسَانُهُ عَنْ شَغْبِهِ
وَ ايْمُ اللَّهِ لَأُفْرِطَنَّ لَهُمْ حَوْضاً أَنَا مَاتِحُهُ لَا يَصْدُرُونَ عَنْهُ بِرِيٍّ وَ لَا يَعُبُّونَ بَعْدَهُ فِي حَسْيٍ وَ مِنْهَا فَأَقْبَلْتُمْ إِلَيَّ إِقْبَالَ الْعُوذِ الْمَطَافِيلِ عَلَى أَوْلَادِهَا تَقُولُونَ الْبَيْعَةَ الْبَيْعَةَ قَبَضْتُ كَفِّي فَبَسَطْتُمُوهَا وَ نَازَعْتُكُمْ يَدِي فَجَاذَبْتُمُوهَا
اللَّهُمَّ إِنَّهُمَا قَطَعَانِي وَ ظَلَمَانِي وَ نَكَثَا بَيْعَتِي وَ أَلَّبَا النَّاسَ عَلَيَّ فَاحْلُلْ مَا عَقَدَا وَ لَا تُحْكِمْ لَهُمَا مَا أَبْرَمَا وَ أَرِهِمَا الْمَسَاءَةَ فِيمَا أَمَّلَا وَ عَمِلَا وَ لَقَدِ اسْتَثَبْتُهُمَا قَبْلَ الْقِتَالِ وَ اسْتَأْنَيْتُ بِهِمَا أَمَامَ الْوِقَاعِ فَغَمَطَا النِّعْمَةَ وَ رَدَّا الْعَافِيَةَ.
(The book) ‘Nahj (Al-Balagah)’ – And from a speech of his-asws in meaning Talha and Al-Zubeyr: ‘By Allah-azwj! They have not denied upon me-asws a (justifiable) denial, nor have they made fairness to be between me-asws and them, and they are seeking a right they had neglected, and a blood they have spilt. If I-asws was their participant in it, then for them is their share from it, and if they have been in-charge of it besides me-asws, then there is no responsibility except from their direction, and the first of their justice of the judgment would be against their own selves. And with me-asws is my-asws insight. By Allah-azwj! Neither have I-asws deceived nor have been deceived against, and it is a rebel group where is the heat and the hot geyser, and the suspicions of a lying woman, and the matter is clear, and the falsehood to be returned from its spot and cut off its tongue from its disturbance. And I-asws swear by Allah-azwj! I-asws shall fill out such a fountain (of war) for them, I-asws would be its drawer. Neither will they be able to drink from it nor crossing over after it and drink from it. You came towards me-asws with a coming like the children seeking shelter saying, ‘The allegiance! The allegiance! ’ I-asws held back my-asws hand, but they spread it out, and you snatched my-asws hand and pulled it. O Allah-azwj! These two (Talha and Al-Zubeyr) have cut me-asws off and have wronged me-asws, and they broke my-asws allegiance, and rallied the people against me-asws. Loosed what they have tied, and do not Judge for them what they have concluded, and Show them the evil regarding what they have hoped for and done, and I-asws have proven it to them before the fighting and have been considerate with them before the event, but they looked down upon the bounty and rejected the well-being’’. [55]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.