Hadith 67
الحديث 69
Bihar al-Anwar · Allamah al-Majlisi
شاج، الإرشاد و الإحتجاج وَ رُوِيَ عَنْهُ ع أَنَّهُ قَالَ عِنْدَ تَوَجُّهِهِمَا إِلَى مَكَّةَ لِلِاجْتِمَاعِ مَعَ عَائِشَةَ فِي التَّأْلِيبِ عَلَيْهِ بَعْدَ أَنْ حَمِدَ اللَّهَ تَعَالَى وَ أَثْنَى عَلَيْهِ أَمَّا بَعْدُ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ بَعَثَ مُحَمَّداً ص لِلنَّاسِ كَافَّةً وَ جَعَلَهُ رَحْمَةً لِلْعالَمِينَ
فَصَدَعَ بِمَا أُمِرَ بِهِ وَ بَلَّغَ رِسَالَةَ رَبِّهِ فَلَمَّ بِهِ الصَّدْعَ وَ رَتَقَ بِهِ الْفَتْقَ وَ آمَنَ بِهِ السُّبُلَ وَ حَقَنَ بِهِ الدِّمَاءَ وَ أَلَّفَ بِهِ بَيْنَ ذَوِي الْإِحَنِ وَ الْعَدَاوَةِ وَ الْوَغْرِ فِي الصُّدُورِ وَ الضَّغَائِنِ الرَّاسِخَةِ فِي الْقُلُوبِ
ثُمَّ قَبَضَهُ اللَّهُ إِلَيْهِ حَمِيداً لَمْ يُقَصِّرْ فِي الْغَايَةِ الَّتِي إِلَيْهَا أَدَّى الرِّسَالَةَ وَ لَا بَلَّغَ شَيْئاً كَانَ فِي التَّقْصِيرِ عَنْهُ الْقَصْدُ وَ كَانَ مِنْ بَعْدِهِ مَا كَانَ مِنَ التَّنَازُعِ فِي الْإِمْرَةِ فَتَوَلَّى أَبُو بَكْرٍ وَ بَعْدَهُ عُمَرُ
ثُمَّ تَوَلَّى عُثْمَانُ فَلَمَّا كَانَ مِنْ أَمْرِهِ مَا كَانَ أَتَيْتُمُونِي فَقُلْتُمْ بَايِعْنَا فَقُلْتُ لَا أَفْعَلُ قُلْتُمْ بَلَى فَقُلْتُ لَا وَ قَبَضْتُ يَدِي فَبَسَطْتُمُوهَا وَ نَازَعْتُكُمْ فَجَذَبْتُمُوهَا وَ حَتَّى تَدَاكَكْتُمْ عَلَيَّ كَتَدَاكُكِ الْإِبِلِ الْهِيمِ عَلَى حِيَاضِهَا يَوْمَ وُرُودِهَا حَتَّى ظَنَنْتُ أَنَّكُمْ قَاتِلِيَّ وَ أَنَّ بَعْضَكُمْ قَاتِلُ بَعْضٍ وَ بَسَطْتُ يَدِي
فَبَايَعْتُمُونِي مُخْتَارِينَ وَ بَايَعَنِي فِي أَوَّلِكُمْ طَلْحَةُ وَ الزُّبَيْرُ طَائِعَيْنِ غَيْرَ مُكْرَهَيْنِ ثُمَّ لَمْ يَلْبَثَا أَنِ اسْتَأْذَنَانِي فِي الْعُمْرَةِ وَ اللَّهُ يَعْلَمُ أَنَّهُمَا أَرَادَا الْغَدْرَةَ فَجَدَّدْتُ عَلَيْهِمَا الْعَهْدَ فِي الطَّاعَةِ وَ أَنْ لَا يَبْغِيَا الْأُمَّةَ الْغَوَائِلَ
فَعَاهَدَانِي ثُمَّ لَمْ يَفِيَا لِي وَ نَكَثَا بَيْعَتِي وَ نَقَضَا عَهْدِي فَعَجَباً لَهُمَا مِنِ انْقِيَادِهِمَا لِأَبِي بَكْرٍ وَ عُمَرَ وَ خِلَافِهِمَا لِي وَ لَسْتُ بِدُونِ أَحَدِ الرَّجُلَيْنِ وَ لَوْ شِئْتُ أَنْ أَقُولَ لَقُلْتُ اللَّهُمَّ اغْضَبْ عَلَيْهِمَا بِمَا صَنَعَا وَ أَظْفِرْنِي بِهِمَا.
(The books) ‘Al-Irshad’ and ‘Al-Ihtijaj’ – And it is reported from him-asws that he-asws said during their (Talha and Al-Zubeyr’s) going out to Makkah for the gathering with Ayesha in the instigation against him-asws, after he-asws had praised Allah-azwj the Exalted and extolled upon Him-azwj: ‘As for after, Allah-azwj Mighty and Majestic Sent Muhammad to the people, all of them, and Made him-asws as a Mercy to the worlds. He-saww proclaimed what he-saww had been Commanded with and delivered the Message of his-saww Lord-azwj. So, when there was the proclamation with him-asws he-saww healed the rifts with it and secured the ways by it, and saved the blood by it, and compiled the ones with the hardness and the enmity, and the malice in the chests, and the grudges immersed in the hearts. Then Allah-azwj Caused him-saww to pass away to Him-azwj, praised, not being deficient in the peak to which he-saww had fulfilled the Message, nor had he-saww delivered anything which was deficient from it in the aim, and it happened from after him-saww what happened, from the disputes regarding the command, and the rule of Abu Bakr, and after him, Umar. Then Usman ruled. When it happened from his matter what happened, you came to me-asws and said, ‘Take our allegiances’. I-asws said: ‘I-asws will not do it’. You said, ‘Yes’. I-asws said: ‘No’, and I-asws withheld my-asws hand, but you spread it out, and you snatched and pulled it, and until you thronged upon me-asws like the thronging of the thirsty camels at their watering trough on the day of their arrival (from the desert), until I-asws thought you would be killing me-asws, and some of you fought other others and extended my-asws hand. You pledged allegiance to me out of choice, and the first ones of you to pledge were Talha and Al-Zubeyr, willingly without coercion. Then they did not wait long and sought my-asws permission regarding the Umrah, and Allah-azwj Knows they rather intended the betrayal. I-asws got them to renew the pact regarding the obedience, and that will not seek the rebellion of the community. They gave me-asws a pact, then were not loyal to me-asws and broke my-asws allegiance and broke my-asws pact. How strange of them both, of their docility towards Abu Bakr, and Umar, and their opposition to me-asws, and I-asws am not below any one of the two men, and if I-asws so desired to say, I-asws would say: ‘O Allah-azwj! Be Wrathful upon them both for what they have done, and Make me victorious with them’’. [76]
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