Hadith 70

الحديث 72

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

جا، المجالس للمفيد ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ الْكَاتِبِ عَنِ الزَّعْفَرَانِيِّ عَنِ الثَّقَفِيِّ عَنْ إِسْمَاعِيلَ بْنِ أَبَانٍ عَنْ عَمْرِو بْنِ شِمْرٍ قَالَ سَمِعْتُ جَابِرَ بْنَ يَزِيدَ الْجُعْفِيَّ يَقُولُ سَمِعْتُ أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ عَلِيٍّ ع يَقُولُ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ: لَمَّا تَوَجَّهَ أَمِيرُ الْمُؤْمِنِينَ ع مِنَ الْمَدِينَةِ إِلَى النَّاكِثِينَ بِالْبَصْرَةِ نَزَلَ الرَّبَذَةَ فَلَمَّا ارْتَحَلَ مِنْهَا لَقِيَهُ عَبْدُ اللَّهِ بْنُ خَلِيفَةَ الطَّائِيُّ وَ قَدْ نَزَلَ بِمَنْزِلٍ يُقَالُ لَهُ قَائِدٌ
فَقَرَّبَهُ أَمِيرُ الْمُؤْمِنِينَ ع فَقَالَ لَهُ عَبْدُ اللَّهِ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ الْحَقَّ إِلَى أَهْلِهِ وَ وَضَعَهُ فِي مَوْضِعِهِ كَرِهَ ذَلِكَ قَوْمٌ أَمْ سُرُّوا بِهِ فَقَدْ وَ اللَّهِ كَرِهُوا مُحَمَّداً ص وَ نَابَذُوهُ وَ قَاتَلُوهُ فَرَدَّ اللَّهُ كَيْدَهُمْ فِي نُحُورِهِمْ وَ جَعَلَ دَائِرَةَ السَّوْءِ عَلَيْهِمْ وَ اللَّهِ لَنُجَاهِدَنَّ مَعَكَ فِي كُلِّ مَوْطِنٍ حِفْظاً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ
فَرَحَّبَ بِهِ أَمِيرُ الْمُؤْمِنِينَ وَ أَجْلَسَهُ إِلَى جَنْبِهِ وَ كَانَ لَهُ حَبِيباً وَ وَلِيّاً وَ أَخَذَ يُسَائِلُهُ عَنِ النَّاسِ إِلَى أَنْ سَأَلَهُ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ فَقَالَ وَ اللَّهِ مَا أَنَا وَاثِقٌ بِهِ وَ مَا آمَنُ عَلَيْكَ خِلَافَهُ إِنْ وَجَدَ مُسَاعِداً عَلَى ذَلِكَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ وَ اللَّهِ مَا كَانَ عِنْدِي مُؤْتَمَناً وَ لَا نَاصِحاً وَ لَقَدْ كَانَ الَّذِينَ تَقَدَّمُونِي اسْتَوْلَوْا عَلَى مَوَدَّتِهِ وَ وَلَّوْهُ وَ سَلَّطُوهُ بِالْإِمْرَةِ عَلَى النَّاسِ وَ لَقَدْ أَرَدْتُ عَزْلَهُ فَسَأَلَنِيَ الْأَشْتَرُ فِيهِ وَ أَنْ أُقِرَّهُ فَأَقْرَرْتُهُ عَلَى كُرْهٍ مِنِّي لَهُ وَ عَمِلْتُ عَلَى صَرْفِهِ مِنْ بَعْدُ
قَالَ فَهُوَ مَعَ عَبْدِ اللَّهِ فِي هَذَا وَ نَحْوِهِ إِذْ أَقْبَلَ سَوَادٌ كَثِيرٌ مِنْ قِبَلِ جِبَالِ‏ طَيِ‏ءٍ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع انْظُرُوا مَا هَذَا السَّوَادُ وَ قَدْ ذَهَبَتِ الْخَيْلُ تَرْكُضُ فَلَمْ تَلْبَثْ أَنْ رَجَعَتْ فَقِيلَ هَذِهِ طَيِ‏ءٌ قَدْ جَاءَتْكَ تَسُوقُ الْغَنَمَ وَ الْإِبِلَ وَ الْخَيْلَ فَمِنْهُمْ مَنْ جَاءَكَ بِهَدَايَاهُ وَ كَرَامَتِهِ وَ مِنْهُمْ مَنْ يُرِيدُ النُّفُوذَ مَعَكَ إِلَى عَدُوِّكَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع جَزَى اللَّهُ طَيّاً خَيْراً وَ فَضَّلَ اللَّهُ الْمُجاهِدِينَ عَلَى الْقاعِدِينَ أَجْراً عَظِيماً فَلَمَّا انْتَهَوْا إِلَيْهِ سَلَّمُوا عَلَيْهِ قَالَ عَبْدُ اللَّهِ بْنُ خَلِيفَةَ فَسَرَّنِي وَ اللَّهِ مَا رَأَيْتُ مِنْ جَمَاعَتِهِمْ وَ حُس

✦ Traduction française

(The book) ‘Al Majalis’ of Al Mufeed (and) ‘Al Amaali of the sheykh Al Tusi – Al Mufeed, from the scribe, from Al Zafrany, from Al Saqafi, from ismail Bin Aban, from Amro Bin Shimr who said, ‘I heard Jabir Bin Yazeed Al Jufy saying, ‘I heard Abu Ja’far Muhammad-asws Bin Ali-asws saying: ‘It is narrated to me-asws by my-asws father-asws, from my-asws grandfather-asws having said: ‘When Amir Al-Momineen-asws headed from Al-Medina to the breakers (of the allegiance) at Al-Basrah, he-asws encamped at Al-Rabza. When he-asws departed from it Abdullah Bin Khalifa Al-Taie met him, and had descended in a spot called Qaid. Amir Al-Momineen-asws welcomed him. Abdullah said to him-asws, ‘The Praise is for Allah-azwj Who Returned the right back to its people and Placed it in its place, when that was disliked by a people or they were cheered by it, for by Allah-azwj, they had disliked Muhammad-saww and they had shunned him-saww and fought him-saww, but Allah-azwj Returned their plots into their throats and Made the circle of evil to be against them. By Allah-azwj! We shall fight against them with you-asws in every place, as a protection for Rasool-Allah-saww’. Amir Al-Momineen-asws was welcoming with him and made him to be seated to his-asws side, and he was beloved to him-asws and a friend, and he-asws took to asking him about the people, until he came to ask him about Abu Musa Al-Ashari. He said, ‘By Allah-azwj! I do not trust him and don’t feel safe upon you-asws of his opposition, if he were to find help upon that’. Amir Al-Momineen-asws said: ‘By Allah-azwj! He was not reliable in my-asws presence nor an adviser, and he had preceded me-asws seizing upon his affection, and his friendship, and he (Usman) made him overcome with the command upon the people, and I-asws had intended to remove him, but Al-Ashtar had asked me-asws regarding him, and that I-asws should accept him, so I-asws accepted him upon an abhorrence from me-asws for it, and I-asws worked upon changing him afterwards’. He (the narrator) said, ‘He-asws was with Abdullah in this and approximate to it, when he faced a lot of wilderness from the direction of the mount Tayy’. Amir Al-Momineen-asws said: ‘Look, what is this wilderness? ’ And the cavalry had gone sprinting, and it was not long before they returned and it was said, ‘This is ‘Tayy’. He has come to you-asws ushering the sheep and the camels and the horses. From them is one who has come with his sacrificial animal and his dignity, and from them is one who intends the enforcing with you-asws to your-asws enemies’. Amir Al-Momineen-asws said: ‘May Allah-azwj Recompense Tayy goodly, and Allah Merited the fighters over the ones sitting back by a mighty Recompense [4: 95]’. When they ended up to him-asws, they greeted unto him-asws. Abdullah Bin Khaleefa said, ‘By Allah-azwj! It has cheered me what I saw from their community, and their excellent personali

N° hadith72
Volume32
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.