Hadith 70
الحديث 72
Bihar al-Anwar · Allamah al-Majlisi
ْنِ هَيْئَتِهِمْ وَ تَكَلَّمُوا فَأَقَرُّوا وَ اللَّهِ لِعَيْنِي مَا رَأَيْتُ خَطِيباً أَبْلَغَ مِنْ خَطِيبِهِمْ
وَ قَامَ عَدِيُّ بْنُ حَاتِمٍ الطَّائِيُّ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي كُنْتُ أَسْلَمْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ص وَ أَدَّيْتُ الزَّكَاةَ عَلَى عَهْدِهِ وَ قَاتَلْتُ أَهْلَ الرِّدَّةِ مِنْ بَعْدِهِ أَرَدْتُ بِذَلِكَ مَا عِنْدَ اللَّهِ وَ عَلَى اللَّهِ ثَوَابُ مَنْ أَحْسَنَ وَ اتَّقَى وَ قَدْ بَلَغَنَا أَنَّ رِجَالًا مِنْ أَهْلِ مَكَّةَ نَكَثُوا بَيْعَتَكَ وَ خَالَفُوا عَلَيْكَ ظَالِمِينَ فَأَتَيْنَاكَ لِنَنْصُرَكَ بِالْحَقِّ فَنَحْنُ بَيْنَ يَدَيْكَ فَمُرْنَا بِمَا أَحْبَبْتَ
ثُمَّ أَنْشَأَ يَقُولُ فَنَحْنُ نَصَرْنَا اللَّهَ مِنْ قَبْلِ ذَاكُمْ وَ أَنْتَ بِحَقٍّ جِئْتَنَا فَسَنَنْصُرُ سَنَكْفِيكَ دُونَ النَّاسِ طُرّاً بِنَصْرِنَا وَ أَنْتَ بِهِ مِنْ سَائِرِ النَّاسِ أَجْدَرُ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع جَزَاكُمُ اللَّهُ مِنْ حَيٍّ عَنِ الْإِسْلَامِ وَ أَهْلِهِ خَيْراً فَقَدْ أَسْلَمْتُمْ طَائِعِينَ وَ قَاتَلْتُمُ الْمُرْتَدِّينَ وَ نَوَيْتُمْ نَصْرَ الْمُسْلِمِينَ
وَ قَامَ سَعِيدُ بْنُ عُبَيْدٍ الْبَخْتَرِيُّ مِنْ بَنِي بَخْتَرٍ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ مِنَ النَّاسِ مَنْ يَقْدِرُ أَنْ يُعَبِّرَ بِلِسَانِهِ عَمَّا فِي قَلْبِهِ وَ مِنْهُمْ مَنْ لَا يَقْدِرُ أَنْ يُبَيِّنَ مَا يَجِدُهُ فِي نَفْسِهِ بِلِسَانِهِ فَإِنْ تَكَلَّفَ ذَلِكَ شَقَّ عَلَيْهِ وَ إِنْ سَكَتَ عَمَّا فِي قَلْبِهِ بَرَّحَ بِهِ الْهَمُّ وَ الْبَرَمُ
وَ إِنِّي وَ اللَّهِ مَا كُلُّ مَا فِي نَفْسِي أَقْدِرُ أَنْ أُؤَدِّيَهُ إِلَيْكَ بِلِسَانِي وَ لَكِنْ وَ اللَّهِ لَأَجْهَدَنَّ عَلَى أَنْ أُبَيِّنَ لَكَ وَ اللَّهُ وَلِيُّ التَّوْفِيقِ أَمَّا أَنَا فَإِنِّي نَاصِحٌ لَكَ فِي السِّرِّ وَ الْعَلَانِيَةِ وَ مُقَاتِلٌ مَعَكَ الْأَعْدَاءَ فِي كُلِّ مَوْطِنٍ وَ أَرَى لَكَ مِنَ الْحَقِّ مَا لَمْ أَكُنْ أَرَاهُ لِمَنْ كَانَ قَبْلَكَ وَ لَا لِأَحَدٍ الْيَوْمَ مِنْ أَهْلِ زَمَانِكَ لِفَضِيلَتِكَ فِي الْإِسْلَامِ وَ قَرَابَتِكَ مِنَ الرَّسُولِ وَ لَنْ أُفَارِقَكَ أَبَداً حَتَّى تَظْفَرَ أَوْ أَمُوتَ بَيْنَ يَدَيْكَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَرْحَمُكَ اللَّهُ فَقَدْ أَدَّى لِسَانُكَ مَا يَجِدُ ضَمِيرُكَ لَنَا وَ نَسْأَلُ اللَّهَ أَنْ يَرْزُقَكَ الْعَافِيَةَ وَ يُثِيبَكَ الْجَنَّةَ
وَ تَكَلَّمَ نَفَرٌ مِنْهُمْ فَمَا حَفِظْتُ غَيْرَ كَلَامِ هَذَيْنِ الرَّجُلَيْنِ ثُمَّ ارْتَحَلَ أَمِيرُ الْمُؤْمِنِينَ وَ اتَّبَعَهُ مِنْهُمْ سِتُّمِائَةِ رَجُلٍ حَتَّى نَزَلَ ذَا قَارٍ فَنَزَلَهَا فِي أَلْفٍ وَ ثَلَاثِمِائَةِ رَجُلٍ.
ties, and they taking. By Allah-azwj! They delighted my eyes. I had not seen any preacher more eloquent than their preachers. Adayy Bin Hatim Al-Taie stood up. He praised Allah-azwj and extolled upon Him-azwj, then said: ‘As for after, I had become a Muslim in the era of Rasool-Allah-saww, and I gave the Zakaat in his-saww era, and I fought the people of apostasy from after him-asws. I intend by that what is in the Presence of Allah-azwj, and upon Allah-azwj is the Rewarding the one who does good and is pious, and it has reached me that men from the people of Makkah have broken your-asws allegiance and have opposed against you-asws unjustly, so I have come to you-asws to help you-asws with the truth. We are in front of you, so order us with whatever you-asws like to’. Then he prosed saying, ‘We have helped Allah-azwj from before you all, and you-asws have come to us with truth, so we will be helping will be sufficing you-asws besides the people. Intervene with our help and you-asws are more worthy with it than the rest of the people’. Amir Al-Momineen-asws said: ‘May Allah-azwj Recompense you goodly on behalf of and its people, for you have become Muslims willingly, and fought the renegades, and you are intending to help the Muslims’. And Saeed Bin Ubeyd Al-Bakhtari, from the clan of Bakhtar stood up. He said, ‘O Amir Al-Momineen-asws! Surely, from the people there is one able upon expressing with his tongues than what is in his heart, and from them is one who is not able to explain what he is finding within himself, by his tongue, so if he were to be encumber with that, it would be grievous upon him, and if he is silent from what is in his heart, he would be filled with the anxiety and the twitching. And by Allah-azwj, I am able upon all what is within myself to deliver it to you-asws with my tongue, but by Allah-azwj, I am struggling upon explaining to you-asws, and Allah-azwj is in-charge over the inclinations. I am an adviser to you-asws in the secret and the announcement, and will fight alongside you-asws against the enemies in every place, and I see for you, from the truth, what I cannot happen to see for the ones who were before you (Abu Bakr, and Umar, and Usman), and there isn’t today for the people of your-asws time of your-asws merit in, and your-asws nearness from the Rasool-saww, and I will never be separated from you-asws, ever, until either you-asws are victorious of I die in front of you-asws’. Amir Al-Momineen-asws said: ‘May Allah-azwj have Mercy on you! Your tongue has delivered what you found in your conscience, and we ask Allah-azwj to Grace you the well-being and Reward you with the Paradise’. And a number of them spoke, but I have not memorised other than the speech of the two men. Then Amir Al-Momineen-asws departed, and six hundred men followed him-asws until he-asws descended at Zi-Qaar among one thousand the three hundred men’’. [79]
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