Hadith 90
الحديث 92
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد رَوَى عَبْدُ الْحَمِيدِ بْنُ عِمْرَانَ الْعِجْلِيُّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ: لَمَّا الْتَقَى أَهْلُ الْكُوفَةِ أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ بِذِي قَارٍ حَيُّوا بِهِ ثُمَّ قَالُوا الْحَمْدُ لِلَّهِ الَّذِي خَصَّنَا بِجِوَارِكَ وَ أَكْرَمَنَا بِنُصْرَتِكَ
فَقَامَ أَمِيرُ الْمُؤْمِنِينَ ع فِيهِمْ خَطِيباً فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ قَالَ يَا أَهْلَ الْكُوفَةِ إِنَّكُمْ مِنْ أَكْرَمِ الْمُسْلِمِينَ وَ أَقْصَدِهِمْ تَقْوِيماً وَ أَعْدَلِهِمْ سُنَّةً وَ أَفْضَلِهِمْ سَهْماً فِي الْإِسْلَامِ وَ أَجْوَدِهِمْ فِي الْعَرَبِ مَرْكَباً وَ نِصَاباً أَنْتُمْ أَشَدُّ الْعَرَبِ وُدّاً لِلنَّبِيِّ ص وَ أَهْلِ بَيْتِهِ
وَ إِنَّمَا جِئْتُكُمْ ثِقَةً بَعْدَ اللَّهِ بِكُمْ لِلَّذِي بَذَلْتُمْ مِنْ أَنْفُسِكُمْ عِنْدَ نَقْضِ طَلْحَةَ وَ الزُّبَيْرِ وَ خُلْفِهِمَا [خَلْعِهِمَا] طَاعَتِي وَ إِقْبَالِهِمَا بِعَائِشَةَ لِلْفِتْنَةِ وَ إِخْرَاجِهِمَا إِيَّاهَا مِنْ بَيْتِهَا حَتَّى أَقْدَمَاهَا الْبَصْرَةَ
فَاسْتَغْوَوْا طَغَامَهَا وَ غَوْغَاءَهَا مَعَ أَنَّهُ قَدْ بَلَغَنِي أَنَّ أَهْلَ الْفَضْلِ مِنْهُمْ وَ خِيَارَهُمْ فِي الدِّينِ قَدِ اعْتَزَلُوا وَ كَرِهُوا مَا صَنَعَ طَلْحَةُ وَ الزُّبَيْرُ ثُمَّ سَكَتَ ع
فَقَالَ أَهْلُ الْكُوفَةِ نَحْنُ أَنْصَارُكَ وَ أَعْوَانُكَ عَلَى عَدُوِّكَ وَ لَوْ دَعَوْتَنَا إِلَى أَضْعَافِهِمْ مِنَ النَّاسِ احْتَسَبْنَا فِي ذَلِكَ الْخَيْرَ وَ رَجَوْنَاهُ فَدَعَا لَهُمْ أَمِيرُ الْمُؤْمِنِينَ وَ أَثْنَى عَلَيْهِمْ
ثُمَّ قَالَ لَقَدْ عَلِمْتُمْ مَعَاشِرَ الْمُسْلِمِينَ أَنَّ طَلْحَةَ وَ الزُّبَيْرَ بَايَعَانِي طَائِعَيْنِ غَيْرَ مُكْرَهَيْنِ رَاغِبَيْنِ ثُمَّ اسْتَأْذَنَانِي فِي الْعُمْرَةِ فَأَذِنْتُ لَهُمَا فَسَارَا إِلَى الْبَصْرَةِ فَقَتَلَا الْمُسْلِمِينَ وَ فَعَلَا الْمُنْكَرَ اللَّهُمَّ إِنَّهُمَا قَطَعَانِي وَ ظَلَمَانِي وَ جَنَيَانِي وَ نَكَثَا بَيْعَتِي وَ أَلَّبَا النَّاسَ عَلَيَّ فَاحْلُلْ مَا عَقَدَا وَ لَا تُحْكِمْ مَا أَبْرَمَا وَ أَرِهِمَا الْمَسَاءَةَ فِيمَا عَمِلَا.
(The book) ‘Al Irshad’ – It is reported by Abdul Hameed Bin Imran Al Ijaly, from Salamah Bin Kuheyl who said, ‘When the people of Al-Kufa met Amir Al-Momineen-asws at Zi-Qaar they were welcoming with him-asws. Then they said, ‘The Praise is for Allah-azwj Who Specialised us with you-asws being in our neighbourhood, and Honoured us with our helping you’. Amir Al-Momineen-asws stood up to address among them. He-asws praised Allah-azwj and extolled upon Him-azwj, and said: ‘O People of Al-Kufa! You are the most honourable of the Muslims, and their most purposeful in being straight, and their most straightforward in the Sunnah, and their most superior of share in, and their more generous among the Arabs in assembly and quorum. You are the most intense of the Arabs in cordiality for the Prophet-saww and People-asws of his-saww Household. And rather I-asws have come to you all trusting after Allah-azwj, to the ones you who have committed from yourselves at the breaking of (allegiance by) Talha and Al-Zubeyr, and their opposition to my-asws obedience, and they coming with Ayesha for the Fitna, and their bringing her out from her house until they arrived with her to Al-Basra. They sought the help of the villains and mixture of the people, along with that it has reached me that the people of the merit from them and their good ones in the Religion have isolated and have disliked what Talha and Al-Zubeyr have done’. Then he-asws was silent. The people of Al-Kufa said, ‘We are your-asws helpers and your-asws supporters, and if you-asws were to call us to double of them from the people (in number), we would reckon during that as good, and we would hope for it’. Amir Al-Momineen-asws supplicated for them and praised upon them. Then he-asws said: ‘Community of Muslims! You have known that Talha and Al-Zubeyr had both pledged allegiances to me willingly, without being forced, desiring. Then they should my-asws permission regarding the Umrah, so I-asws permitted for them. They travelled to Al-Basra and killed the Muslims, and have done evil. O Allah-azwj! They have cut me-asws off and oppressed me-asws, and have betrayed me-asws and broke my-asws allegiance, and railed the people against me-asws, so Loosen what they had tied, and do not Judge what they have concluded, and Show them both the evil of what they have done’’. [99]
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