Hadith 1

الحديث 364

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ج، الإحتجاج رُوِيَ عَنِ الصَّادِقِ ع‏ أَنَّهُ لَمَّا قُتِلَ عَمَّارُ بْنُ يَاسِرٍ رَحْمَةُ اللَّهِ عَلَيْهِ ارْتَعَدَتْ فَرَائِصُ خَلْقٍ كَثِيرٍ وَ قَالُوا قَدْ قَالَ رَسُولُ اللَّهِ ص عَمَّارٌ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ
فَدَخَلَ عَمْرُو بْنُ الْعَاصِ عَلَى مُعَاوِيَةَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ هَاجَ النَّاسُ وَ اضْطَرَبُوا قَالَ لِمَا ذَا قَالَ قُتِلَ عَمَّارٌ قَالَ فَمَا ذَا قَالَ أَ لَيْسَ قَالَ رَسُولُ اللَّهِ ص تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ
فَقَالَ لَهُ مُعَاوِيَةُ دُحِضْتَ فِي قَوْلِكَ أَ نَحْنُ قَتَلْنَاهُ إِنَّمَا قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ لَمَّا أَلْقَاهُ بَيْنَ رِمَاحِنَا
فَاتَّصَلَ ذَلِكَ بِعَلِيِّ بْنِ أَبِي طَالِبٍ ع فَقَالَ فَإِذًا رَسُولُ اللَّهِ‏ ص هُوَ الَّذِي قَتَلَ حَمْزَةَ وَ أَلْقَاهُ بَيْنَ رِمَاحِ الْمُشْرِكِينَ. 365 – لي، الأمالي للصدوق ابْنُ مُوسَى عَنِ الْأَسَدِيِّ عَنِ النَّخَعِيِّ عَنْ إِبْرَاهِيمَ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ مَسْعُودٍ الْمُلَائِيِّ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ: أَبْصَرَ عَبْدُ اللَّهِ بْنُ عَمْرٍو رَجُلَيْنِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ هَذَا أَنَا قَتَلْتُهُ وَ يَقُولُ هَذَا أَنَا قَتَلْتُهُ فَقَالَ ابْنُ عَمْرٍو يَخْتَصِمَانِ أَيُّهُمَا يَدْخُلُ النَّارَ أَوَّلًا
ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ قَاتِلُهُ وَ سَالِبُهُ فِي النَّارِ
فَبَلَغَ ذَلِكَ مُعَاوِيَةَ لَعَنَهُ اللَّهُ فَقَالَ مَا نَحْنُ قَتَلْنَاهُ وَ إِنَّمَا قَتَلَهُ مَنْ جَاءَ بِهِ
قَالَ الصَّدُوقُ رَحِمَهُ اللَّهُ يَلْزَمُهُ عَلَى هَذَا أَنْ يَكُونَ النَّبِيُّ ص قَاتِلَ حَمْزَةَ رَضِيَ اللَّهُ عَنْهُ وَ قَاتِلَ الشُّهَدَاءِ مَعَهُ لِأَنَّهُ ص هُوَ الَّذِي جَاءَ بِهِمْ. 366 – لي، الأمالي للصدوق وَ بِهَذَا الْإِسْنَادِ عَنْ إِبْرَاهِيمَ بْنِ الْحَكَمِ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنْ سَعْدِ بْنِ أَوْسٍ عَنْ بِلَالِ بْنِ يَحْيَى الْعَبْسِيِّ قَالَ: لَمَّا قُتِلَ عُثْمَانُ‏ أَتَوْا حُذَيْفَةَ فَقَالُوا يَا أَبَا عَبْدِ اللَّهِ قُتِلَ هَذَا الرَّجُلُ وَ قَدِ اخْتَلَفَ النَّاسُ فَمَا تَقُولُ
قَالَ أَمَّا إِذَا أَتَيْتُمْ فَأَجْلِسُونِي قَالَ فَأَسْنَدُوهُ إِلَى صَدْرِ رَجُلٍ مِنْهُمْ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ أَبُو الْيَقْظَانِ عَلَى الْفِطْرَةِ ثَلَاثَ مَرَّاتٍ لَنْ يَدَعَهَا حَتَّى يَمُوتَ. 367 – ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الْمُقْرِي عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ عَنْ عِيسَى بْنِ مِهْرَانَ عَنِ الْفَضْلِ بْنِ دُكَيْنٍ عَنْ مُوسَى بْنِ قَيْسٍ عَنِ الْحُسَيْنِ بْنِ أَسْبَاطٍ قَالَ: سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ رَحِمَهُ اللَّهُ يَقُولُ عِنْدَ تَوَجُّهِهِ إِ

✦ Traduction française

(The book) ‘Al Ihtijaj’ –
‘It is reported from Al-Sadiq-asws: ‘When Ammar Bin Yasser-ra, may Allah-azwj have Mercy on him-ra, was killed, the limbs of a lot of people trembled, and they said, ‘Rasool-Allah-saww had said: ‘Ammar-ra would be killed by the rebel group’. Amro Bin Al-Aas entered to see Muawiya, he said, ‘O commander of the faithful! The people are agitated and they are restless’. He said, ‘What for? ’ He said, ‘Ammar-ra is killed’. He said, ‘So what? ’ He said, ‘Hasn’t Rasool-Allah-saww said the rebel group would kill him? ’
Muawiya said to him, ‘You have been confuted in your words. Did we kill him? But rather Ali-asws Bin Abu Talib-asws killed him when he-asws cast him-ra to be between our spears’. That was communicated to Ali-asws Bin Abu Talib-asws. He-asws said: ‘So, then (it means) Rasool-Allah-saww killed Hamza-as and cast him-as between the spears of the Polytheists’’. [1]
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Musa, from Al Asady, from Al Nakhaie, from Ibrahim Bin Al Hakam, from Muhammad Bin Al Fuzeyl, from Masoud Al Mulaie, from Habbat Al Urny who said, ‘Abdullah Bin Amro sighted two men disputing regarding the head of Ammar-ra saying, ‘This one, I killed him-ra’, and this one was saying, ‘I killed him-ra’. Ibn Amro said, ‘They are disputing which of them would be entering the Fire first’. Then he said, ‘I heard Rasool-Allah-saww saying his-asws killer and his-asws plunderer would be in the Fire’. That reached Muawiya, may Allah-azwj Curse him. He said, ‘It was not us who killed him-ra, and rather he killed him-ra, the one who came with him-ra’. Al-Sadouq (the author) said, ‘It necessitates upon this (logic) that the Prophet-saww happens to the killer of Hamza-as, (Nouzobillah) and killer of the ones martyred along with him-as, because he-saww is the one who came with them’’. [2]
(The book) ‘Al Amaali’ of Al Sadouq – And by this chain from Ibrahim Bin Al Hakam, from Ubeydullah Bin Musa, from Sa’ad Bin Aws, from Bilal Bin Yahya Al Absy who said, ‘When Usman was killed, they came to Huzeyfa and said, ‘O servant of Allah-azwj! This man has been killed and the people have differed, so what are you saying? ’
He said, ‘But, since you have come, then (make me) sit up’. They leaned him to the chest of a man from them. He said, ‘I heard Rasool-Allah-saww saying: ‘Abu Al-Yaqza (Ammar-ra) is upon the nature’ – three time, ‘He-ra will not leave it until he-ra dies’’. [3]
(The book) ‘Al Amaali’ of the sheyk Al Tusi – Al Mufeed, from Muhammad Bin Al Hassan Al Muqry, from Al Hassan Bin Ali Bin Abdullah, from Isa Bin Mihran, from Al Fazl Bin Dukeyn, from Musa Bin Qys, from Al Husayn Bin Asbat who said, ‘I heard Ammar Bin Yasser-ra saying during his-ra heading to Siffeen, ‘O Allah-azwj! If I-ra knew there was Pleasure for You-azwj that I-ra throw myself from above this mountain, I-ra would throw myself from it, and if I-ra knew that there is Pleasure for You-azwj that I-ra igni

N° hadith364
Volume33
Chapitre13
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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