Hadith 23

الحديث 479

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يَعْتَدُونَ‏
وَ مِنْهُ مَا يُرْوَى مِنْ وُقُوفِهِ عَلَى ثَنِيَّةِ أُحُدٍ بَعْدَ ذَهَابِ بَصَرِهِ وَ قَوْلِهِ لِقَائِدِهِ هُنَالِكَ دَمَيْنَا مُحَمَّداً وَ قَتَلْنَا أَصْحَابَهُ‏
وَ مِنْهَا الْكَلِمَةُ الَّتِي قَالَهَا لِلْعَبَّاسِ قَبْلَ الْفَتْحِ وَ قَدْ عُرِضَتْ عَلَيْهِ الْجُنُودُ لَقَدْ أَصْبَحَ مُلْكُ ابْنِ أَخِيكَ عَظِيماً فَقَالَ لَهُ الْعَبَّاسُ وَيْحَكَ إِنَّهُ لَيْسَ بِمُلْكٍ إِنَّهَا النُّبُوَّةُ
وَ مِنْهُ قَوْلُهُ يَوْمَ الْفَتْحِ وَ قَدْ رَأَى بِلَالًا عَلَى ظَهْرِ الْكَعْبَةِ يُؤَذِّنُ وَ يَقُولُ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ ص لَقَدْ أَسْعَدَ اللَّهُ عُتْبَةَ بْنَ رَبِيعَةَ إِذْ لَمْ يَشْهَدْ هَذَا الْمَشْهَدَ
وَ مِنْهَا الرُّؤْيَا الَّتِي رَآهَا رَسُولُ اللَّهِ ص فَوَجَمَ لَهَا قَالُوا فَمَا رُئِيَ بَعْدَهَا ضَاحِكاً رَأَى نَفَراً مِنْ بَنِي أُمَيَّةَ يَنْزُونَ عَلَى مِنْبَرِهِ نَزْوَ الْقِرَدَةِ
وَ مِنْهَا طَرْدُ رَسُولِ اللَّهِ ص الْحَكَمَ بْنَ أَبِي الْعَاصِ لِمُحَاكَاتِهِ إِيَّاهُ فِي مِشْيَتِهِ وَ أَلْحَقَهُ اللَّهُ بِدَعْوَةِ رَسُولِ اللَّهِ ص آفَةً بَاقِيَةً حِينَ الْتَفَتَ إِلَيْهِ فَرَآهُ يَتَخَلَّجُ يَحْكِيهِ فَقَالَ كُنْ كَمَا أَنْتَ فَبَقِيَ عَلَى ذَلِكَ سَائِرَ عُمُرِهِ
هَذَا إِلَى مَا كَانَ مِنْ مَرْوَانَ ابْنِهِ وَ افْتِتَاحِهِ أَوَّلَ فِتْنَةٍ كَانَتْ فِي الْإِسْلَامِ وَ احْتِقَابِهِ كُلَّ دَمٍ حَرَامٍ سُفِكَ فِيهَا أَوْ أُرِيقَ بَعْدَهَا
وَ مِنْهَا مَا أَنْزَلَ اللَّهُ تَعَالَى عَلَى نَبِيِّهِ ص‏ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ قَالُوا مُلْكُ بَنِي أُمَيَّةَ
وَ مِنْهَا أَنَّ رَسُولَ اللَّهِ ص دَعَا مُعَاوِيَةَ لِيَكْتُبَ بَيْنَ يَدَيْهِ فَدَافَعَ بِأَمْرِهِ وَ اعْتَلَّ بِطَعَامِهِ فَقَالَ ص لَا أَشْبَعَ اللَّهُ بَطْنَهُ فَبَقِيَ لَا يَشْبَعُ وَ يَقُولُ وَ اللَّهِ مَا أَتْرُكُ الطَّعَامَ شِبَعاً وَ لَكِنْ إِعْيَاءً
وَ مِنْهَا أَنَّ رَسُولَ اللَّهِ ص قَالَ يَطْلُعُ مِنْ هَذَا الْفَجِّ رَجُلٌ مِنْ أُمَّتِي يَحْشُرُ عَلَى غَيْرِ مِلَّتِي فَطَلَعَ مُعَاوِيَةُ
وَ مِنْهَا أَنَّ رَسُولَ اللَّهِ ص قَالَ إِذَا رَأَيْتُمْ مُعَاوِيَةَ عَلَى مِنْبَرِي فَاقْتُلُوهُ‏
وَ مِنْهَا الْحَدِيثُ الْمَشْهُورُ الْمَرْفُوعُ أَنَّهُ ص قَالَ إِنَّ مُعَاوِيَةَ فِي تَابُوتٍ مِنْ نَارٍ فِي أَسْفَلِ دَرْكٍ مِنْ جَهَنَّمَ يُنَادِي يَا حَنَّانُ يَا مَنَّانُ فَيُقَالُ لَهُ‏ آلْآنَ وَ قَدْ عَصَيْتَ قَبْلُ وَ كُنْتَ مِنَ الْمُفْسِدِينَ‏
وَ مِنْهَا انْتِزَاؤُهُ بِالْمُحَارَبَةِ لِأَفْضَلِ الْمُسْلِمِينَ فِي الْإِسْلَامِ مَكَاناً وَ أَقْدَمِهِمْ إِلَيْهِ سَبْقاً وَ أَحْسَنِهِمْ فِيهِ أَثَراً وَ ذِكْراً عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَوَاتُ اللَّهِ عَلَيْهِ يُنَازِعُهُ حَقَّه

✦ Traduction française

d Exalted Intended the clan of Umayya with it, and from what has been referred in the Sunnah from that. And reported by the reliable ones of the community, the words of Rasool-Allah-saww regarding him, and he-saww had seen him upon a donkey, and Muawiya was guiding it, and Yazeed-la, may Allah-azwj was ushering it: ‘May Allah-azwj Curse the rider, and the guide and the usher’. And from it is what the reporters have reported about him, from his words on the day of allegiance of Usman, ‘Catch it, O clan of Abd Shams, catching of the ball, for by Allah-azwj, there neither any Paradise nor any Fire’. And this is clear Kufr, deserving him the Curse from Allah-azwj just as was attached: Cursed were those who committed Kufr from the Children of Israel, upon the tongue of Dawood and Isa Bin Maryam. That was due to their disobedience and they were exceeding [5: 78]. And from it is what is reported of his pausing upon a hill of Ohad after the loss of his sight, and his words to his guide, ‘Over here we made Muhammad-saww bleed, and we killed his-saww companions’. And from these is a phrase which he had said to Al-Abbas before the conquest (of Makkah), and the armies had been presented to him, ‘The son-saww of your brother-as has become a great king’. Al-Abbas said to him, ‘Woe be unto you! It isn’t kingship, it is the Prophet-hood’. And from it are his words on the day of the conquest (of Makkah), and he had seen Bilal upon the back (roof) of the Kabah proclaiming Azaan and he was saying, ‘I testify that Muhammad-saww is Rasool-Allah-saww’, ‘Allah-azwj has Made Utba Bin Rabie fortunate when he didn’t (have to) testify this testimony’. And from it is the dream which Rasool-Allah-saww had seen and was surprised at it. They said he-saww was not seen smiling after it. He-saww saw a number from the clan of Umayya were jumping around upon his-saww pulpit, jumping of the monkeys. And from it is the exiling by Rasool-Allah-saww of Al-Hakam Bin Abu Al-Aas due to his mimicking him-saww in his-saww walk, and Allah-azwj, due to a supplication of Rasool-Allah-saww Cast a lasting scourge. When he-saww turned to him, saw his legs trembling. He-saww said: ‘Be as you were! ’ So, he remained upon that for the rest of his life. This (was) up to what happened from his son Marwan and his beginning the first Fitna which happened in and his involvement in every prohibited blood spilt during it, or spilt after it. And from it is what Allah-azwj the Exalted Revealed unto His-azwj Prophet-saww: The Night of Pre-determination is better than a thousand months [97: 3]. They said, ‘Kingdom of the clan of Umayya’. And from it is that Rasool-Allah-saww called Muawiya for him to write in front of him-saww. But he repelled his-saww instructions and postponed due to his meal. He-saww said: ‘May Allah-azwj not Satiate his belly’. So, he remained not being satiated, and he was saying, ‘I have not left any meal satiated, but I was tired’. And from it is that Rasool-Allah-saww said: ‘There will emerge from this mountain pass, a man from the clan of Umayya. He will be resurrected upon other than my-saww nation (religion)’, and Muawiya emerged. And from it is that

N° hadith479
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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