Hadith 30

ur affairs are united to him-asws’. Tariq was angered and said, ‘You will soon know, O Ashtar, it is other than what you said’. When the night shielded, he and Al-Najashy travelled non-stop and went to Muawiya. When they entered to see him, Muawiya looked at Tariq and said, ‘Welcome to the one whose branches are with leaves, and his roots are ancient, darkened without being dark, from a man-asws from whom is the error and the prophecy, master of the Fitna, and chief of the straying’ – up to the end of what he said, may Allah-azwj Curse him’. Tariq said, ‘O Muawiya! The Praise-worthy upon all states is the Lord-azwj, above His-azwj servants. They are with a scenarios and listening from Him-azwj. He-azwj Sent a Rasool-saww among them, being from them. He-saww did not recite any (other) Book from before it nor did you transcribe it with your right hand, for then the falsifiers would have doubted [29: 48]. Upon him-saww is the greeting, from Rasools-as. He was always Merciful to the Momineen [33: 43]. As for after, we were placed among men from the companions of the Prophet-saww being guided by the minaret of guidance and a teacher of the religion, a replacement of the guided ancestors, and replacement of the guided ancestors of people of religion, nor world, and people of Hereafter. All the good ones among them were people of the (noble) households, and nobility, not being allegiance-breakers, nor deviants. They did not turn away from them and from their companionship except due to the bitterness of the truth, when they were drenched and due to its roughness when they travelled it. The world overcame upon them as a preference and following personal desires, and the Command of Allah was a Decree Ordained [33: 38]. Jabalah Bin Al-Ayham had separated from before us, fleeing from the tyranny and not from the humiliation. Do not pride, O Muawiya, if the men have pressed to you, and placed the necks around you. So, learn and deny’. Then Muawiya seated him upon his throne and called for pieces (of land) for him, and garment to be placed upon him. He discussed with him until he stood up. When he stood up, Tariq went out and Amro Bin Murrah and Amro Bin Sayfi faced towards him, blaming him regarding his address to him (Muawiya), and regarding what he has objected to Muawiya’. Tariq said to them both, ‘I did not get up until the interior of the earth was more beloved to be than its surface, at the revealing of what he revealed from the rebellion, and the faults, and the deficiencies of the companions of Muhammad-saww and of the one-asws who is better than him, during the current and the future, and I had stood in a position with him, Allah-azwj had Obligated upon me in it that I should not be speaking except truth’. The words of Tariq reached Ali-asws. He-asws said: ‘If the brother of the clan of Nahd had been killed, he would have been killed as a martyr’. And some people claimed that Tariq Bin Abdullah returned to Ali-asws and with him was Al-Najashy’’. [128]
(The book) ‘Kunz Al Fawaid’ of Al Karajaky, from Muhammad Bin Ali Bin Talib Al Balady, from Abu Al Mu