Hadith 30

الحديث 529

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُ الْأَرْضَ عَدْلًا وَ قِسْطاً كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً لَا تَمْلِكُونَ يَوْماً وَاحِداً إِلَّا مَلَكْنَا يَوْمَيْنِ وَ لَا شَهْراً إِلَّا مَلَكْنَا شَهْرَيْنِ وَ لَا حَوْلًا إِلَّا مَلَكْنَا حَوْلَيْنِ
وَ أَمَّا قَوْلُكَ إِنَّ الْمَهْدِيَّ عِيسَى بْنُ مَرْيَمَ فَإِنَّمَا يَنْزِلُ عِيسَى عَلَى الدَّجَّالِ فَإِذَا رَآهُ يَذُوبُ كَمَا تَذُوبُ الشَّحْمَةُ وَ الْإِمَامُ مِنَّا رَجُلٌ يُصَلِّي خَلْفَهُ عِيسَى بْنُ مَرْيَمَ وَ لَوْ شِئْتَ سَمَّيْتُهُ
وَ أَمَّا رِيحُ عَادٍ وَ صَاعِقَةُ ثَمُودَ فَإِنَّهُمَا كَانَا عَذَاباً وَ مُلْكُنَا وَ الْحَمْدُ لِلَّهِ رَحْمَةٌ. 530 – وَ حَدَّثَ الزُّبَيْرُ قَالَ: حَجَّ مُعَاوِيَةُ فَجَلَسَ إِلَى ابْنِ عَبَّاسٍ فَأَعْرَضَ عَنْهُ ابْنُ عَبَّاسٍ فَقَالَ لِمَ تُعْرِضُ عَنِّي فَوَ اللَّهِ إِنَّكَ لَتَعْلَمُ أَنِّي أَحَقُّ بِالْخِلَافَةِ مِنِ ابْنِ عَمِّكَ
قَالَ ابْنُ عَبَّاسٍ لِمَ ذَاكَ لِأَنَّهُ كَانَ مُسْلِماً وَ كُنْتَ كَافِراً قَالَ لَا وَ لَكِنِ ابْنُ عَمِّي عُثْمَانُ قُتِلَ مَظْلُوماً قَالَ ابْنُ عَبَّاسٍ وَ عُمَرُ قُتِلَ مَظْلُوماً قَالَ إِنَّ عُمَرَ قَتَلَهُ كَافِرٌ وَ إِنَّ عُثْمَانَ قَتَلَهُ الْمُسْلِمُونَ قَالَ ابْنُ عَبَّاسٍ ذَاكَ أَدْحَضُ لِحُجَّتِكَ فَأَسْكَتَ مُعَاوِيَةُ. 531 – وَ مِنْ كِتَابِ مَعَالِمِ الْعِتْرَةِ، لِلْجَنَابِذِيِّ عَنْ ذَكْوَانَ مَوْلَى مُعَاوِيَةَ قَالَ: قَالَ‏ مُعَاوِيَةُ لَا أَعْلَمَنَّ أَحَداً سَمَّى هَذَيْنِ الْغُلَامَيْنِ ابْنَيْ رَسُولِ اللَّهِ إِلَّا فَعَلْتُ وَ فَعَلْتُ وَ لَكِنْ قُولُوا ابْنَيْ عَلِيٍّ
قَالَ ذَكْوَانُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَمَرَنِي أَنْ أَكْتُبَ بَنِيهِ فِي الشَّرَفِ قَالَ فَكَتَبْتُ بَنِيهِ وَ بَنِي بَنِيهِ وَ تَرَكْتُ بَنِي بَنَاتِهِ ثُمَّ أَتَيْتُهُ بِالْكِتَابِ فَنَظَرَ فِيهِ فَقَالَ وَيْحَكَ لَقَدْ أَغْفَلْتَ كُبْرَ بَنِيَّ فَقُلْتُ مَنْ قَالَ أَمَّا بَنُو فُلَانَةَ لِابْنَتِهِ بَنِيَّ أَمَّا بَنُو فُلَانَةَ بَنِيَّ لِابْنَتِهِ
قَالَ قُلْتُ اللَّهَ أَ يَكُونُ بَنُو بَنَاتِكَ بَنِيكَ وَ لَا يَكُونُ بَنُو فَاطِمَةَ بَنِي رَسُولِ اللَّهِ ص قَالَ مَا لَكَ قَاتَلَكَ اللَّهُ لَا يَسْمَعَنَّ هَذَا أَحَدٌ مِنْكَ. 531 – بشا، بشارة المصطفى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ شَهْرَيَارَ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الْخُزَاعِيِ‏ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ بُنَانٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ السَّكُونِيِّ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ مَسْرُوقٍ عَنْ مُحَمَّدِ بْنِ دِينَارٍ الضَّبِّيِّ عَنْ عَبْدِ اللَّهِ بْنِ ضَحَّاكٍ عَنْ هِشَامِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ: اجْتَمَعَ الطِّرِمَّاحُ وَ هِشَامٌ الْمُرَادِيُّ وَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحِمْيَرِيُّ عِنْدَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَأَخْرَجَ بَدْرَةً فَوَضَعَهَا بَ

✦ Traduction française

d except one day, Allah-azwj will Resurrect His-azwj Command from us, one who would fill the earth with justice and equity, just as it would have been filled with injustice and tyranny. You will not rule for one day except we shall rule two days, nor a month except we shall rule two months, nor a year except we shall rule two years. And as for your words that the Mahdi-asws is Isa-as Bin Maryam-as, so rather Isa-as would descend unto Al-Dajjal-la. When you see him-as, you will melt just as the fat melts, and the Imam-asws from us is a man Isa-as Bin Maryam-as would pray Salat behind him-as, and if you like, I can name him-asws. And as for the wind of (people of) Aad, and thunderbolt of (people of) Samood, these two were punishments, and our kingdoms. And the praise is for Allah-azwj, Mercy’’. [116]
And Al Zubeyr narrated saying, ‘
‘Muawiya performed Hajj and he sat to Ibn Abbas, but Ibn Abbas turned away from him. He said, ‘Why do you turn away from me? By Allah-azwj! You know I am more rightful with the caliphate than the son-asws of your uncle-as’. Ibn Abbas said, ‘Why is that so? Because he-asws was a Muslim and you were a Kafir’. He said, ‘No, but the son of my uncle Usman was killed oppressed’. Ibn Abbas said, ‘And Umar was killed oppressed’. He said, ‘Umar, a Kafir had killed him, and Usman, the Muslims killed him’. Ibn Abbas said, ‘That refutes your own arguments’. Muawiya was silent’’. [117]
And from the book ‘Ma’alim Al Itrah’ of Al Hanabizy, from Zakwan a slave of Muawiya who said, ‘Muawiya said, ‘I do not know of anyone who names these two boys ‘sons of Rasool-Allah-saww’, except he-asws does it and does so, but say, ‘sons of Ali-asws’’. Zakwan (the narrator) said, ‘When it was after that, he (Muawiya) ordered me to write his son in the nobility’. So, I wrote his sons and sons of his sons, and left out sons of his daughters. Then I came to him with the letter. He looked into it and said, ‘Woe be unto you! You had neglected my eldest son’. I said, ‘Who? ’ He said, ‘As for the sons of so and so of daughter are my sons, and as for so and so, are sons of sons of his daughter’. He said, ‘I said, ‘Allah-azwj! Can the sons of your daughters be your sons, and the sons-asws of (Syeda) Fatima-asws cannot be the sons-asws of Rasool-Allah-saww? ’ He said, ‘What is the matter with you? May Allah-azwj Curse you! Do not let anyone hear this from you! ’’[118]
(The book) ‘Basharat Al Mustafa’ – Muhammad Bin Ahmad Bin Shahriyar, from Muhammad Bin Al Hassan Al Khuzair, from Ali Bin Muhammad Bin Bunan, from Al Hassan Bin Muhammad Al Sakuni, from Ahmad Bin Muhammad Bin Masrouq, from Muhammad Bin Dinar Al Zuby, from Abdullah Bin Sahhak, from Hisham Bin Muhammad, from his father who said, ‘Al-Tirmah, and Hisham Al-Muradi, and Muhammad Bin Abdullah Al-Himeyri gathered in the presence of Muawiya Bin Abu Sufyan. He brought out a money-bag and placed it in front of him, then said, ‘O community of Arab poets! Say your words regarding Ali-asws Bin Abu Talib-asws and do not be speaking except the truth, and I am vowing from Sakhar Bin Harb that I shall give this bag

N° hadith529
Volume33
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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