Hadith 52
الحديث 570
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ ابْنِ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ سَعْدٍ عَنْ أَبِي الْجَوْزَاءِ عَنِ ابْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَمِيرِ الْمُؤْمِنِينَ قَالَ قَالَ رَسُولُ اللَّهِ ص يَا عَلِيُّ إِنَّ اللَّهَ تَعَالَى أَمَرَنِي أَنْ أَتَّخِذَكَ أَخاً وَ وَصِيّاً
فَأَنْتَ أَخِي وَ وَصِيِّي وَ خَلِيفَتِي عَلَى أَهْلِي فِي حَيَاتِي وَ بَعْدَ مَوْتِي مَنِ اتَّبَعَكَ فَقَدْ تَبِعَنِي وَ مَنْ تَخَلَّفَ عَنْكَ فَقَدْ تَخَلَّفَ عَنِّي وَ مَنْ كَفَرَ بِكَ فَقَدْ كَفَرَ بِي وَ مَنْ ظَلَمَكَ فَقَدْ ظَلَمَنِي
يَا عَلِيُّ أَنْتَ مِنِّي وَ أَنَا مِنْكَ يَا عَلِيُّ لَوْ لَا أَنْتَ لَمَا قُوتِلَ أَهْلُ النَّهْرِ
قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ وَ مَنْ أَهْلُ النَّهْرِ قَالَ قَوْمٌ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ. 571 – ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ ملاس النُّمَيْرِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ عُلَيَّةَ قَالَ وَ حَدَّثَنِي أَبُو عِيسَى جُبَيْرُ بْنُ مُحَمَّدٍ الدَّقَّاقُ عَنْ عَمَّارِ بْنِ خَالِدٍ الْوَاسِطِيِّ عَنْ إِسْحَاقَ بْنِ يُوسُفَ الْأَزْرَقِ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ قَالَ رَسُولُ اللَّهِ ص الْخَوَارِجُ كِلَابُ أَهْلِ النَّارِ. 572 – يج، الخرائج و الجرائح رَوَى أَبُو سَعِيدٍ الْخُدْرِيُ أَنَّ النَّبِيَّ ص قَسَمَ يَوْماً قَسْماً فَقَالَ رَجُلٌ مِنْ تَمِيمٍ اعْدِلْ فَقَالَ وَيْحَكَ وَ مَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قِيلَ نَضْرِبُ عُنُقَهُ
قَالَ لَا إِنَّ لَهُ أَصْحَاباً يُحَقِّرُ أَحَدُكُمْ صَلَاتَهُ وَ صِيَامَهُ مَعَ صَلَاتِهِمْ وَ صِيَامِهِمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ رَئِيسُهُمْ رَجُلٌ أَدْعَجُ أَحَدُ ثَدْيَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ
قَالَ أَبُو سَعِيدٍ إِنِّي كُنْتُ مَعَ عَلِيٍّ حِينَ قَتَلَهُمْ وَ أَلْتَمِسُ فِي الْقَتْلَى بِالنَّهْرَوَانِ فَأُتِيَ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَهُ رَسُولُ اللَّهِ ص. 573 – قب، المناقب لابن شهرآشوب تَفْسِيرُ الْقُشَيْرِيِّ وَ إِبَانَةُ الْعُكْبَرِيِّ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ أَبِي الطُّفَيْلِ أَنَّهُ سَأَلَ ابْنُ الْكَوَّاءِ أَمِيرَ الْمُؤْمِنِينَ ع عَنْ قَو
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Ibn Qawlawiya, from his father, from Sa’ad, from Abu Al Jowza’a, from Ibn Ulwan, from Amro Bin Khalid, ‘From Zayd son of Ali-asws (Bin Al-Husayn-asws), from Al-Husayn-asws Bin Ali-asws, from Amir Al-Momineen-asws having said: ‘Rasool-Allah-saww: ‘O Ali-asws! Allah-azwj the Exalted Commanded me-saww that I-saww take you-asws as a brother-asws and as a successor-asws. So, you-asws are my-saww brother-asws, and my-saww successor-asws, and my-saww caliph upon my-saww family during my-saww lifetime and after my-saww passing away. One who follows you-asws, so he has followed me-saww, and one who lags behind from you-asws so he has lagged behind from me-saww; and one who disbelieves in you-asws so he has disbelieved me-saww, and one is unjust to you-asws so he has been unjust to me-saww. O Ali-asws! You-asws are from me-saww and I-saww am from you-asws. O Ali-asws! Had it not been for you-asws, the people of the river (Al-Nahrawan) would not be fought against’. He-asws said: ‘I-asws said: ‘O Rasool-Allah-saww! And who are the people of the river (Al-Nahrawan)? ’ He-saww said: ‘A people deviating from just as the arrow deviates (shoots off) from the archer’’. [1]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Muhammad Bin Ja’far Bin Malas Al Tumeyri, from Muhammad Bin Ismail Bin Ulayya who said, ‘And it is narrate to me by Abu Isa Jubeyr Bin Muhammad Al Daqqaq, from Ammar Bin Khalid al Wasity, from Is’haq Bin Yusuf Al Azraq, from Al Amsh, from Abdullah Bin Abu Awfa who said, ‘Rasool-Allah-saww said: ‘The Kharijites are dogs of the people of Fire (hounds of Hell)’’. [2]
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Abu Saeed Al Khudri, ‘The Prophet-saww apportioned the distributions one day. A man from (clan of) Taym said, ‘Be fair! ’ He-saww said: ‘Woe be unto you! Who is fair if I-saww am nor fair? ’ It was said, ‘We shall strike off his neck’. He-saww said: ‘No. There are such companions for him, his Salat and his Fasting would degrade you. Along with their Salats and their Fasts, they would be deviating from the religion the deviation of the arrow (shooting off) from the archer. Their chief is a man whose one breast droops like the breast of a woman’. Abu Saeed said, ‘I was with Ali-asws when he-asws killed them, and searched among the slain at Al-Nahrawan, and I came to him upon the attribution which Rasool-Allah-saww had described him’’. [3]
(The books) ‘Al Manaqib’ of Ibn Shehr Ashub (and) ‘Tafseer Al Qusheyri’, and Al Ukbari highlighted is from Sufyan, from Al Amsh, from Salamah Bin Kuheyl, from Abu Al Tufeyl, ‘Ibn Al-Kawa asked Amir Al-Momineen-asws about Words of the Exalted: Say: ‘Shall We Inform you
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