Hadith 54

الحديث 587

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

اءِ إِلَى يَوْمِ الْقِيَامَةِ. قَالَ وَ رَوَى أَنَسُ بْنُ عِيَاضٍ الْمَدَنِيُّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع عَنْ أَبِيهِ عَنْ جَدِّهِ ع‏ أَنَّ عَلِيّاً ع كَانَ يَوْماً يَؤُمُّ النَّاسَ وَ هُوَ يَجْهَرُ بِالْقِرَاءَةِ فَجَهَرَ ابْنُ الْكَوَّاءِ مِنْ خَلْفِهِ‏ وَ لَقَدْ أُوحِيَ إِلَيْكَ وَ إِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَ لَتَكُونَنَّ مِنَ الْخاسِرِينَ‏
فَلَمَّا جَهَرَ ابْنُ الْكَوَّاءِ مِنْ خَلْفِهِ بِهَا سَكَتَ عَلِيٌّ ع فَلَمَّا أَنْهَاهَا ابْنُ الْكَوَّاءِ عَادَ عَلِيٌّ ع فَأَتَمَّ قِرَاءَتَهُ فَلَمَّا شَرَعَ عَلِيٌّ ع فِي الْقِرَاءَةِ أَعَادَ ابْنُ الْكَوَّاءِ الْجَهْرَ بِتِلْكَ الْآيَةِ فَسَكَتَ عَلِيٌّ ع فَلَمْ يَزَالا كَذَلِكَ يَسْكُتُ هَذَا وَ يَقْرَأُ ذَاكَ مِرَاراً حَتَّى قَرَأَ عَلِيٌّ ع‏ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَ لا يَسْتَخِفَّنَّكَ الَّذِينَ لا يُوقِنُونَ‏ فَسَكَتَ ابْنُ الْكَوَّاءِ وَ عَادَ عَلِيٌّ ع إِلَى‏ قِرَاءَتِهِ. قَالَ وَ ذَكَرَ الطَّبَرِيُّ فِي التَّارِيخِ‏ أَنَّ عَلِيّاً ع لَمَّا دَخَلَ الْكُوفَةَ دَخَلَهَا مَعَهُ كَثِيرٌ مِنَ الْخَوَارِجِ وَ تَخَلَّفَ مِنْهُمْ بِالنُّخَيْلَةِ وَ غَيْرِهَا خَلْقٌ كَثِيرٌ لَمْ يَدْخُلُوهَا فَدَخَلَ حُرْقُوصُ بْنُ زُهَيْرٍ السَّعْدِيُّ وَ زُرْعَةُ بْنُ بُرْجٍ الطَّائِيُّ وَ هُمَا مِنْ رُءُوسِ الْخَوَارِجِ عَلَى عَلِيٍّ ع
فَقَالَ لَهُ حُرْقُوصُ تُبْ مِنْ خَطِيئَتِكَ وَ اخْرُجْ بِنَا إِلَى مُعَاوِيَةَ نُجَاهِدْهُ فَقَالَ ع إِنِّي كُنْتُ نَهَيْتُ عَنِ الْحُكُومَةِ فَأَبَيْتُمْ ثُمَّ الْآنَ تجعلوها [تَجْعَلُونَهَا] ذَنْباً أَمَا إِنَّهَا لَيْسَتْ بِمَعْصِيَةٍ وَ لَكِنَّهَا عَجْزٌ مِنَ الرَّأْيِ وَ ضَعْفٌ فِي التَّدْبِيرِ وَ قَدْ نَهَيْتُكُمْ عَنْهُ
فَقَالَ لَهُ زُرْعَةُ أَمَا وَ اللَّهِ لَئِنْ لَمْ تَتُبْ مِنْ تَحْكِيمِكَ الرِّجَالَ لَأَقْتُلَنَّكَ أَطْلُبُ بِذَلِكَ وَجْهَ اللَّهِ وَ رِضْوَانَهُ فَقَالَ لَهُ عَلِيٌّ ع بُؤْساً لَكَ مَا أَشْقَاكَ كَأَنِّي بِكَ قَتِيلًا تَسْفِي عَلَيْكَ الرِّيَاحُ قَالَ زُرْعَةُ وَدِدْتُ أَنَّهُ كَانَ ذَلِكَ
وَ خَرَجَ عَلِيٌّ ع يَخْطُبُ النَّاسَ فَصَاحُوا بِهِ مِنْ جَوَانِبِ الْمَسْجِدِ لَا حُكْمَ إِلَّا لِلَّهِ وَ صَاحَ بِهِ رَجُلٌ‏ وَ لَقَدْ أُوحِيَ إِلَيْكَ وَ إِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَ لَتَكُونَنَّ مِنَ الْخاسِرِينَ‏ فَقَالَ عَلِيٌّ ع‏ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَ لا يَسْتَخِفَّنَّكَ الَّذِينَ لا يُوقِنُونَ‏. وَ رَوَى ابْنُ دَيْزِيلَ فِي كِتَابِ صِفِّينَ قَالَ: كَانَتِ الْخَوَارِجُ فِي أَوَّلِ مَا انْصَرَفَتْ عَنْ رَايَاتِ عَلِيٍّ ع تُهَدِّدُ النَّاسَ قَتْلًا
قَالَ فَأَتَتْ طَائِفَةٌ مِنْهُمْ عَلَى النَّهْرِ إِلَى جَنْبِ قَرْيَةٍ فَخَرَجَ مِنْهَا رَجُلٌ مَذْعُوراً آخِذاً بِثِيَابِهِ فَأَدْرَكُوه

✦ Traduction française

in Muhammad-asws, from his-asws father-asws, from his-asws grandfather-asws: ‘One day Ali-asws was leading the people in Salat and he-asws was loud with the recitation. Ibn Al-Kawa was loud from behind him, ‘And it has been Revealed to you (people) and to those from before you, if you (people) were to associate, your deeds would be Confiscated and you would happen to be from the losers [39: 65]’. When Ibn Al-Kawa was loud from behind him-asws, Ali-asws was silent. When Ibn Al-Kawa ended it, Ali-asws returned and completed his-asws recitation. When Ali-asws began the recitation, Ibn Al-Kawa repeated the loudness with that Verse. Ali-asws was silent. It did not cease to be like that, this one was silent and that one recited, repeatedly, until Ali-asws recited: So be patient, surely the Promise of Allah is True, and do not let those who are not convinced hold you in light estimation [30: 60]’. Ibn Al-Kawa was silent, and Ali-asws returned to his-asws recitation’’. [40]
He said, ‘And Al-Tabari mentioned in the history, ‘When Ali-asws entered Al-Kufa, many from the Kharijites entered with him-asws, and a lot of people from them and others stayed behind at Al-Nukheyla, not entering it. Hurqous Bin Zuheyr Al-Sa’ady and Zur’ah Bin Burj Al-Taie, and they were both from the chiefs of the Kharijites, entered to see Ali-asws. Hurqous said to him-asws, ‘Repent from your-asws mistake and come out with us to Muawiya, we shall fight him’. He-asws said: ‘I had forbidden you from the arbitration but you had refused, then now you are making is a sin? But it isn’t an act of disobedience, but it is a frustration (dissatisfaction) from the view, and weakness in the management, and I-asws had forbidden you from it’. Zur’ah said to him-asws, ‘But, by Allah-azwj! If you-asws do not repent from your arbitration with the men, we will kill you-asws, seeking the Face of Allah-azwj with that and His-azwj Pleasure! ’ Ali-asws said to him: ‘Misery for you how wretched you are! It is as if I-asws am with you being slain and the wind is blowing upon you’. Zur’ah said, ‘I would love it if that were to happen’. And Ali-asws went out to address the people, and they shouted at him-asws from the side of the Masjid, ‘There is no judgment except for Allah-azwj! ’ And a man shouted at him-asws, ‘And it has been Revealed to you (people) and to those from before you, if you (people) were to associate, your deeds would be Confiscated and you would happen to be from the losers [39: 65]’. Ali-asws said: So be patient, surely the Promise of Allah is True, and do not let those who are not convinced hold you in light estimation [30: 60]’’. [41]
And it is reported by Al Deyzeel in Kitab Siffeen who said, ‘The Kharijites in the beginning when they turned away from the flags of Ali-asws threatened the people to be killed’. He (the narrator) said, ‘A part from them came to the river, by the side of the town. A man came out from it terrified, holding his clothes, and they came across him. They said to him, ‘Have we terrified you? ’ He said, ‘Yes’. They said, ‘We recognise you. You are Abdullah Bin Khabab, companion of Rasool-Allah-saww’. He said, ‘Yes’. They said, ‘What have you heard from your f

N° hadith587
Volume33
Chapitre23
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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