Hadith 59

الحديث 628

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

عَلَيْنَا بِالْمُشْرِكِينَ فَقَتَلْنَا مِنْهُمْ نَاساً كَثِيراً وَ لَمْ نَعْدُ فِيهِمْ سِيرَتَكَ
لَمْ نَقْتُلْ مِنْهُمْ مُدْبِراً وَ لَا أَسِيراً وَ لَمْ نُدَفِّفْ مِنْهُمْ عَلَى جَرِيحٍ وَ قَدْ نَصَرَكَ اللَّهُ وَ الْمُسْلِمِينَ‏ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ*
قَالَ فَلَمَّا قَدِمْتُ بِالْكِتَابِ عَلَى عَلِيٍّ ع قَرَأَهُ عَلَى أَصْحَابِهِ وَ اسْتَشَارَهُمْ فِي الرَّأْيِ فَاجْتَمَعَ رَأْيُ عَامَّتِهِمْ عَلَى قَوْلٍ وَاحِدٍ قَالُوا نَرَى أَنْ تَكْتُبَ إِلَى مَعْقِلِ بْنِ قَيْسٍ يَتْبَعُ آثَارَهُمْ وَ لَا يَزَالُ فِي طَلَبِهِمْ حَتَّى يَقْتُلَهُمْ أَوْ يَنْفِيَهُمْ مِنْ أَرْضِ الْإِسْلَامِ فَإِنَّا لَا نَأْمَنُ أَنْ يُفْسِدُوا عَلَيْكَ النَّاسَ
قَالَ فَرَدَّنِي إِلَيْهِ وَ كَتَبَ مَعِي أَمَّا بَعْدُ فَالْحَمْدُ لِلَّهِ عَلَى تَأْيِيدِهِ أَوْلِيَاءَهُ وَ خَذْلِهِ أَعْدَاءَهُ جَزَاكَ اللَّهُ وَ الْمُسْلِمِينَ خَيْراً فَقَدْ أَحْسَنْتُمُ الْبَلَاءَ وَ قَضَيْتُمْ مَا عَلَيْكُمْ فَاسْأَلْ عَنْ أَخِي بَنِي نَاجِيَةَ فَإِنْ بَلَغَكَ أَنَّهُ اسْتَقَرَّ فِي بَلَدٍ مِنَ الْبُلْدَانِ فَسِرْ إِلَيْهِ حَتَّى تَقْتُلَهُ أَوْ تَنْفِيَهُ فَإِنَّهُ لَمْ يَزَلْ لِلْمُسْلِمِينَ عَدُوّاً وَ لِلْفَاسِقِينَ وَلِيّاً وَ السَّلَامُ
قَالَ فَسَأَلَ مَعْقِلٌ عَنْ مَسِيرِهِ وَ الْمَكَانِ الَّذِي انْتَهَى إِلَيْهِ فَنُبِّئَ بِمَكَانِهِ بِسِيفِ الْبَحْرِ بِفَارِسَ وَ أَنَّهُ أَفْسَدَ مَنْ قِبَلَهُ مِنْ عَبْدِ الْقَيْسِ وَ مَنْ وَالاهُمْ مِنْ سَائِرِ الْعَرَبِ وَ كَانَ وَ قَوْمَهُ قَدْ مَنَعُوا الصَّدَقَةَ عَامَ صِفِّينَ وَ مَنَعُوهَا فِي ذَلِكَ الْعَامِ أَيْضاً
فَسَارَ إِلَيْهِمْ مَعْقِلٌ فِي ذَلِكَ الْجَيْشِ مِنْ أَهْلِ الْكُوفَةِ وَ الْبَصْرَةِ فَأَخَذُوا عَلَى أَرْضِ فَارِسَ حَتَّى انْتَهَوْا إِلَى أَسْيَافِ الْبَحْرِ فَلَمَّا سَمِعَ الْخِرِّيتُ بِمَسِيرِهِ أَقْبَلَ عَلَى مَنْ كَانَ مَعَهُ مِنْ أَصْحَابِهِ مِمَّنْ يَرَى رَأْيَ الْخَوَارِجِ فَأَسَرَّ إِلَيْهِمْ أَنِّي أَرَى رَأْيَكُمْ وَ أَنَّ عَلِيّاً مَا كَانَ يَنْبَغِي لَهُ أَنْ يُحَكِّمَ الرِّجَالَ فِي دِينِ اللَّهِ
وَ قَالَ لِلْآخَرِينَ مِنْ أَصْحَابِهِ مُسِرّاً إِلَيْهِمْ إِنَّ عَلِيّاً قَدْ حَكَّمَ حَكَماً وَ رَضِيَ بِهِ فَخَالَفَ حُكْمَهُ الَّذِي ارْتَضَاهُ لِنَفْسِهِ وَ هَذَا الرَّأْيُ الَّذِي خَرَجَ عَلَيْهِ مِنَ الْكُوفَةِ
وَ قَالَ لِمَنْ يَرَى مَنْعَ الصَّدَقَةِ شُدُّوا أَيْدِيَكُمْ عَلَى صَدَقَاتِكُمْ ثُمَّ صِلُوا بِهَا أَرْحَامَكُمْ وَ عُودُوا إِنْ شِئْتُمْ عَلَى فُقَرَائِكُمْ
فَأَرْضَى كُلَّ طَائِفَةٍ بِضَرْبٍ مِنَ الْقَوْلِ وَ كَانَ فِيهِمْ نَصَارَى كَثِيرٌ أَسْلَمُوا فَلَمَّا رَأَوْا ذَلِكَ الِاخْتِلَافَ قَالُوا وَ اللَّهِ لَدِينُنَا الَّذِي خَرَجْنَا مِنْهُ خَيْرٌ وَ أَه

✦ Traduction française

ursue their tracks and not to stop seeking them until he either kills them or exiles them from the land of, for we are not safe from them from corrupting the people against you-asws’. He (the narrator) said, ‘He-asws returned me to him and wrote with me: ‘As for after, the Praise is for Allah-azwj upon His-azwj Assisting His-azwj friends and Forsaking His-azwj enemies. May Allah-azwj Recompense you and the Muslims goodly, for you have done well in the afflictions, and fulfilled what was upon you. Ask about the brother of the clan of Najiya, so if it reaches you that he has settled in a city from the cities, then travel to him until you kill him or exile him, for he will not cease to be an enemy to the Muslims and a friend to the mischief-makers. And the greetings’. He (the narrator) said, ‘Ma’qal asked about his travel and the place which he had ended up to, and he was informed of his place by the coast of the sea at Persia and that he had corrupted the ones in front of him from the (clan of) Abdul Qays, and the ones who befriended them from the rest of the Arabs, and he and his people had refused the charities in the year of Siffeen, and they refused it during that year as well. Ma’qal travelled to them in that army from the people of Al-Kufa and Al-Basra, and they took to go to a land of Persia until they ended up to the coasts of the sea. When Al-Khirit heard of his travel, he came back to the ones from his companions who were with him, from the ones who had viewed the view of the going out. He insisted to them, ‘I view your views and that Ali-asws, it was not befitting for him-asws that he gets the men to judge in the religion of Allah-azwj’. And he said to the others from his companions, insisting to them, ‘Ali-asws has got a judge to judge and was pleased with him, and opposed his judgment of the one he-asws had been pleased with for himself-asws, and this is the view which has come out to him-asws from Al-Kufa’. And he said to the ones who view refusal of the charities, ‘Fasten your hands upon your charities, then help your relatives with it, and give, if you so like, upon your poor’. Thus, every group was pleased with a section of the words, and among them were a lot of Christians who had become Muslims. When they saw that differing, they said, ‘By Allah-azwj! Our religion which we have exited from is better and more guiding than the religion of theirs, the one whose religion does not forbid them from shedding the blood and frightening the ways (travellers)’. So, they returned to their religion. Al-Khirat met them, and he said, ‘Woe be unto you! Nothing will save you from being killed except patience and fighting them. Do you know what Ali-asws judged regarding the ones from the Christians who became Muslims? ’ Then he returned to Christianity, ‘No, by Allah-azwj! He-asws neither hears a word of his, nor sees there being any excuse for him, nor a call, nor accepts repentance from him-asws, nor calls him to it, and if he-asws were to jud

N° hadith628
Volume33
Chapitre24
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.