Hadith 85
الحديث 659
Bihar al-Anwar · Allamah al-Majlisi
ِسْلَامِ وَ هُوَ قِوَامُ الدِّينِ وَ الْأَجْرُ فِيهِ عَظِيمٌ مَعَ الْعِزَّةِ وَ الْمَنَعَةِ وَ هُوَ الْكَرَّةُ فِيهِ الْحَسَنَاتُ وَ الْبُشْرَى بِالْجَنَّةِ بَعْدَ الشَّهَادَةِ وَ بِالرِّزْقِ غَداً عِنْدَ الرَّبِّ وَ الْكَرَامَةِ يَقُولُ اللَّهُ عَزَّ وَ جَلَ وَ لا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ
ثُمَّ إِنَّ الرُّعْبَ وَ الْخَوْفَ مِنْ جِهَادِ الْمُسْتَحِقِّ لِلْجِهَادِ وَ الْمُتَوَازِرِينَ عَلَى الضَّلَالِ ضَلَالٌ فِي الدِّينِ وَ سَلْبٌ لِلدُّنْيَا مَعَ الذُّلِّ وَ الصَّغَارِ وَ فِيهِ اسْتِيجَابُ النَّارِ بِالْفِرَارِ مِنَ الزَّحْفِ عِنْدَ حَضْرَةِ الْقِتَالِ يَقُولُ اللَّهُ عَزَّ وَ جَلَ يا أَيُّهَا الَّذِينَ آمَنُوا إِذا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفاً فَلا تُوَلُّوهُمُ الْأَدْبارَ
فَحَافِظُوا عَلَى أَمْرِ اللَّهِ عَزَّ وَ جَلَّ فِي هَذِهِ الْمَوَاطِنِ الَّتِي الصَّبْرُ عَلَيْهَا كَرَمٌ وَ سَعَادَةٌ وَ نَجَاةٌ فِي الدُّنْيَا وَ الْآخِرَةِ مِنْ فَظِيعِ الْهَوْلِ وَ الْمُخَالَفَةِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ لَا يَعْبَأُ بِمَا الْعِبَادُ مُقْتَرِفُونَ لَيْلَهُمْ وَ نَهَارَهُمْ لَطُفَ بِهِ عِلْماً وَ كُلُّ ذَلِكَ فِي كِتابٍ لا يَضِلُّ رَبِّي وَ لا يَنْسى
فَ اصْبِرُوا وَ صابِرُوا وَ اسْأَلُوا النَّصْرَ وَ وَطِّنُوا أَنْفُسَكُمْ عَلَى الْقِتَالِ وَ اتَّقُوا اللَّهَ عَزَّ وَ جَلَّ فَ إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوْا وَ الَّذِينَ هُمْ مُحْسِنُونَ. وَ فِي حَدِيثِ يَزِيدَ بْنِ إِسْحَاقَ عَنْ أَبِي صَادِقٍ قَالَ: سَمِعْتُ عَلِيّاً صَلَوَاتُ اللَّهِ عَلَيْهِ يُحَرِّضُ النَّاسَ فِي ثَلَاثَةِ مَوَاطِنَ الْجَمَلِ وَ صِفِّينَ وَ يَوْمِ النَّهْرِ يَقُولُ عِبَادَ اللَّهِ اتَّقُوا اللَّهَ وَ غُضُّوا الْأَبْصَارَ وَ اخْفِضُوا الْأَصْوَاتَ وَ وَطِّنُوا أَنْفُسَكُمْ عَلَى الْمُنَازَلَةِ وَ الْمُجَادَلَةِ وَ الْمُبَارَزَةِ وَ الْمُنَاضَلَةِ وَ الْمُنَابَذَةِ وَ الْمُعَانَقَةِ وَ الْمُكَادَمَةِ وَ اثْبُتُوا وَ اذْكُرُوا اللَّهَ كَثِيراً لَعَلَّكُمْ تُفْلِحُونَ وَ لا تَنازَعُوا فَتَفْشَلُوا وَ تَذْهَبَ رِيحُكُمْ وَ اصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ.
ut they were concerned about the Punishment. Then the Jihad is the noblest of the deeds after, and it is a foundation of the Religion, and the Recompense regarding it is great, along with the honour, and the Strength, and it is the campaign where are the Rewards and the good news of the Paradise after the martyrdom and with the sustenance tomorrow in the Presence of the Lord-azwj and the Prestige. Allah-azwj Mighty and Majestic is Saying: And do not reckon those who are killed in Allah’s Way (as dead; but, they are alive being sustained in the Presence of their Lord) [3: 169]. The awe and the fear from the Jihad which is due to the Jihad, and being harmonious upon the straying, is straying in the Religion, and the spoilage for the world along with the humiliation and the lowliness, and in it is being Obligated the Fire due to the fleeing from the army during the inception of the fighting. Allah-azwj Mighty and Majestic is Saying: O you who believe! When you meet those who are committing Kufr marching for war, then do not turn your backs to them [8: 15]. Therefore be maintained upon the Command of Allah-azwj Mighty and Majestic in these places which the observance of the patience upon it is an honour, and a happiness, and a salvation in the world and in the Hereafter from terrible horrors and the fears, for Allah-azwj Mighty and Majestic does not Care with what the servants are committing during their nights and their days, (although) being Knowledgeable of its subtleties (sensitivities), and all of that is in a Book. My Lord-azwj neither gets confused nor does He-azwj forget. Therefore, be patient and endure, and ask for the victory and resign yourselves for the fighting, and fear Allah-azwj Mighty and Majestic, for Allah-azwj is with those who fear and those who are doing good deeds’’. [148]
And in a Hadeeth of Yazeed Bin Is’haq, from Abu Sadiq who said, ‘I heard Ali-asws inciting the people in three places – (battle of) the camel, and (battle of) Siffeen, and the day (battle of) the river (Al-Nahrawan). He-asws said: ‘Servants of Allah-azwj! Fear Allah-azwj and lower your eyes, and lower the voices, and determine yourselves upon the battlefield, and the quarrelling, and the duelling, and the struggling, and the throwing, and the wrestling, and the And obey Allah and His Rasool and do not quarrel for you will be weary and your force will depart, and be patient, surely Allah is with the patient ones [8: 46]’’. [149]
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