Hadith 85
الحديث 659
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَلِيٌّ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي حَمْزَةَ عَنْ عَقِيلٍ الْخُزَاعِيِ أَنَّ أَمِيرَ الْمُؤْمِنِينَ كَانَ إِذَا حَضَرَ الْحَرْبَ يُوصِي الْمُسْلِمِينَ بِكَلِمَاتٍ فَيَقُولُ تَعَاهَدُوا الصَّلَاةَ وَ حَافِظُوا عَلَيْهَا وَ اسْتَكْثِرُوا مِنْهَا وَ تَقَرَّبُوا بِهَا فَإِنَّهَا كانَتْ عَلَى الْمُؤْمِنِينَ كِتاباً مَوْقُوتاً وَ قَدْ عَلِمَ ذَلِكَ الْكُفَّارُ حِينَ سُئِلُوا ما سَلَكَكُمْ فِي سَقَرَ قالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ وَ قَدْ عَرَفَ حَقَّهَا مَنْ طَرَقَهَا وَ أُكْرِمَ بِهَا مِنَ الْمُؤْمِنِينَ الَّذِينَ لَا يَشْغَلُهُمْ عَنْهَا زَيْنُ مَتَاعٍ وَ لَا قُرَّةُ عَيْنٍ مِنْ مَالٍ وَ لَا وَلَدٍ
يَقُولُ اللَّهُ عَزَّ وَ جَلَ رِجالٌ لا تُلْهِيهِمْ تِجارَةٌ وَ لا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَ إِقامِ الصَّلاةِ وَ كَانَ رَسُولُ اللَّهِ ص مُنْصِباً لِنَفْسِهِ بَعْدَ الْبُشْرَى لَهُ بِالْجَنَّةِ مِنْ رَبِّهِ فَقَالَ عَزَّ وَ جَلَ وَ أْمُرْ أَهْلَكَ بِالصَّلاةِ وَ اصْطَبِرْ عَلَيْها وَ كَانَ يَأْمُرُ بِهَا أَهْلَهُ وَ يُصَبِّرُ عَلَيْهَا نَفْسَهُ
ثُمَّ إِنَّ الزَّكَاةَ جُعِلَتْ مَعَ الصَّلَاةِ قُرْبَاناً لِأَهْلِ الْإِسْلَامِ عَلَى أَهْلِ الْإِسْلَامِ وَ مَنْ لَمْ يُعْطِهَا طَيِّبَ النَّفْسِ بِهَا يَرْجُو بِهَا مِنَ الثَّوَابِ مَا هُوَ أَفْضَلُ مِنْهَا فَإِنَّهُ جَاهِلٌ بِالسُّنَّةِ مَغْبُونُ الْأَجْرِ ضَالُّ الْعُمُرِ طَوِيلُ النَّدَمِ بِتَرْكِ أَمْرِ اللَّهِ عَزَّ وَ جَلَّ وَ الرَّغْبَةِ عَمَّا عَلَيْهِ صَالِحُو عِبَادِ اللَّهِ
يَقُولُ اللَّهُ عَزَّ وَ جَلَ وَ مَنْ … يَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ ما تَوَلَّى مِنَ الْأَمَانَةِ فَقَدْ خَسِرَ مَنْ لَيْسَ مِنْ أَهْلِهَا وَ ضَلَّ عَمَلُهُ عُرِضَتْ عَلَى السَّمَاوَاتِ الْمَبْنِيَّةِ وَ الْأَرْضِ الْمِهَادِ وَ الْجِبَالِ الْمَنْصُوبَةِ فَلَا أَطْوَلَ وَ لَا أَعْرَضَ وَ لَا أَعْلَى وَ لَا أَعْظَمَ لَوِ امْتَنَعْنَ مِنْ طُولٍ أَوْ عَرْضٍ أَوْ عِظَمٍ أَوْ قُوَّةٍ أَوْ عِزَّةٍ امْتَنَعْنَ وَ لَكِنْ أَشْفَقْنَ مِنَ الْعُقُوبَةِ
ثُمَّ إِنَّ الْجِهَادَ أَشْرَفُ الْأَعْمَالِ بَعْدَ الْإ
(The book) ‘Al Kafi’ – Ali, from his father, from one of his companions, from Abu Hamza, from Aqeel Al Khuzaie
‘Amir Al-Momineen-asws, whenever the war presented itself, advised the Muslims with certain words, so he-asws was saying: ‘Be committed to the Salat and be maintained upon it, and be frequent from it, and get closer (to Allah-azwj) by it, Surely the Salat was always a timed Ordinance for the Momineen [4: 103]. And the Kafirs knew that when they would be asked (in the Hereafter): What brought you into Saqar (Inferno)? [74: 42] They shall say, ‘We were not from the Musalleen [74: 43]. They have recognised its rightfulness from its neglect. And the Momineen have been Honoured by it those who are not too pre-occupied from it by the adornments of the belonging, nor delight of the eyes from wealth, nor children. Allah-azwj Mighty and Majestic is Saying: Men whom neither trading nor selling diverts them from the Zikr of Allah and establishing the Salat [24: 37]. And Rasool-Allah-saww has linked it to himself-saww after the good news for him with the Paradise from his-saww Lord-azwj. So Allah-azwj Mighty and Majestic Said: And enjoin your family with the Salat and be constant upon it. [20: 132] [20: 132] – the Verse. Thus, he-saww used to order his-saww family with it and would be patient upon it himself-saww. Then the Zakat was Made to be with the Salat as an offering for the people of, upon the people of, and the one who does not give it to clean the self by it, hoping by it from the price what is better than it, so he is ignorant of the Sunnah, and would have cheated himself of the Recompense, having strayed in the affairs, and be of intense regret, by neglecting the Command of Allah-azwj Mighty and Majestic, and the turning away from what the righteous servants of Allah-azwj are upon. Allah-azwj Mighty and Majestic is Saying: And whoever contends the Rasool after the Guidance has clarified to him, and he follows other than the way of the Momineen, We will Turn him to what he had turned towards [4: 115], away from the safety, so he has incurred loss, the one is not rightful of it, and his deeds would be lost. It (Wilayah) was presented upon the clear skies and the flat land and the entrenched mountains. Thus, there was nothing longer, nor flatter, nor higher, nor greater. Had there been for the entrustment anything longer, or flatter, or greater, or stronger, or more honourable, they would have been entrusted, b
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