Hadith 99
الحديث 674
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة مِنْ وَصِيَّتِهِ ع لِعَسْكَرِهِ قَبْلَ لِقَاءِ الْعَدُوِّ بِصِفِّينَ لَا تُقَاتِلُوهُمْ حَتَّى يَبْدَءُوكُمْ فَإِنَّكُمْ بِحَمْدِ اللَّهِ عَلَى حُجَّةٍ وَ تَرْكُكُمْ إِيَّاهُمْ حَتَّى يَبْدَءُوكُمْ حُجَّةٌ أُخْرَى لَكُمْ عَلَيْهِمْ
فَإِذَا كَانَتِ الْهَزِيمَةُ بِإِذْنِ اللَّهِ فَلَا تَقْتُلُوا مُدْبِراً وَ لَا تُصِيبُوا مُعْوِراً وَ لَا تُجْهِزُوا عَلَى جَرِيحٍ وَ لَا تَهِيجُوا النِّسَاءَ بِأَذًى وَ إِنْ شَتَمْنَ أَعْرَاضَكُمْ وَ سَبَبْنَ أُمَرَاءَكُمْ فَإِنَّهُنَّ ضَعِيفَاتُ الْقُوَى وَ الْأَنْفُسِ وَ الْعُقُولِ إِنْ كُنَّا لَنُؤْمَرُ بِالْكَفِّ عَنْهُنَّ وَ إِنَّهُنَّ لَمُشْرِكَاتٌ وَ إِنْ كَانَ الرَّجُلُ لَيَتَنَاوَلُ الْمَرْأَةَ فِي الْجَاهِلِيَّةِ بِالْفِهْرِ أَوِ الْهِرَاوَةِ فَيُعَيَّرُ بِهَا وَ عَقِبُهُ مِنْ بَعْدِهِ. قَالَ ابْنُ مِيثَمٍ رَحِمَهُ اللَّهُ رُوِيَ أَنَّهُ ع كَانَ يُوصِي أَصْحَابَهُ فِي كُلِّ مَوْطِنٍ يَلْقَوْنَ الْعَدُوَّ فِيهِ بِهَذِهِ الْوَصِيَّةِ وَ زَادَ فِي رِوَايَتِهِ عَنْ نَصْرِ بْنِ مُزَاحِمٍ بَعْدَ قَوْلِهِ وَ لَا تُجْهِزُوا عَلَى جَرِيحٍ قَوْلَهُ وَ لَا تَكْشِفُوا لَهُمْ عَوْرَةً وَ لَا تُمَثِّلُوا بِقَتِيلٍ
فَإِذَا وَصَلْتُمْ إِلَى رِحَالِ الْقَوْمِ فَلَا تَهْتِكُوا سِتْراً وَ لَا تَدْخُلُوا دَاراً إِلَّا بِإِذْنٍ وَ لَا تَأْخُذُوا شَيْئاً مِنْ أَمْوَالِهِمْ وَ لَا تَهِيجُوا النِّسَاءَ إِلَى آخِرِ مَا مَرَّ.
(The book) ‘Nahj Al Balagah’ –
‘From his-asws advice to his-asws soldiers before meeting the enemy as Siffeen: ‘Do not fight them until they initiate you, for you, by the Praise of Allah-azwj, are upon an argument, and your leaving them until they initiate you is another argument for you upon them. So, when it will be the defeat (for them), by the Permission of Allah-azwj, then neither kill any fleer nor hit a vulnerable, nor attack upon the injured, nor agitate the women by harm, and if they insult your honour and revile your commanders, so they are weak of strength and the selves and the intellects. We were commanded with the restraint from them and they were Polytheists, and even thought the man used to hit the woman during the pre-Islamic period with the stone or the stick, he would be shamed by it, and (so would) his posterity from after him’’. [165]
Ibn Maysam said, ‘It is reported that he-asws was advising his-asws companions during every place they were meeting the enemy in with this advice, and there is an increase in its reporting from Nasr Bin Muzahim after his-asws words: ‘And do not attack upon an injured’, and his-asws words: ‘And do not uncover any nakedness of theirs, and do not trample the slain. When you arrive to belongings of the people, neither violate any veil, nor enter into any house except by permission, and do not seize anything from their wealth, and do not agitate the women’ – up to the end of what has passed’’. [166]
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