Hadith 105

الحديث 680

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ف، تحف العقول وَصِيَّتُهُ لِزِيَادِ بْنِ النَّضْرِ حِينَ أَنْفَذَهُ عَلَى مُقَدِّمَتِهِ إِلَى صِفِّينَ‏ اتَّقِ اللَّهَ فِي كُلِّ مُمْسًى وَ مُصْبَحٍ وَ خَفْ عَلَى نَفْسِكَ الْغَرُورَ وَ لَا تَأْمَنْهَا عَلَى حَالٍ مِنَ الْبَلَاءِ وَ اعْلَمْ أَنَّكَ إِنْ لَمْ تَزَعْ نَفْسَكَ عَنْ كَثِيرٍ مِمَّا تُحِبُّ مَخَافَةَ مَكْرُوهِهِ سَمَتْ بِكَ الْأَهْوَاءُ إِلَى كَثِيرٍ مِنَ الضُّرِّ حَتَّى تَطْعُنَ
فَكُنْ لِنَفْسِكَ مَانِعاً وَازِعاً عَنِ الظُّلْمِ وَ الْغَيِّ وَ الْبَغْيِ وَ الْعُدْوَانِ قَدْ وَلَّيْتُكَ هَذَا الْجُنْدَ فَلَا تَسْتَذِلَّنَّهُمْ وَ لَا تَسْتَطِلْ عَلَيْهِمْ فَإِنَّ خَيْرَكُمْ أَتْقَاكُمْ تَعَلَّمْ مِنْ عَالِمِهِمْ وَ عَلِّمْ جَاهِلَهُمْ وَ احْلُمْ عَنْ سَفِيهِهِمْ فَإِنَّكَ إِنَّمَا تُدْرِكُ الْخَيْرَ بِالْعِلْمِ وَ كَفِّ الْأَذَى وَ الْجَهْلِ
ثُمَّ أَرْدَفَهُ ع بِكِتَابٍ يُوصِيهِ فِيهِ وَ يُحَذِّرُهُ وَ هَذَا نَصُّهُ اعْلَمْ أَنَّ مُقَدِّمَةَ الْقَوْمِ عُيُونُهُمْ وَ عُيُونُ الْمُقَدِّمَةِ طَلَائِعُهُمْ فَإِذَا أَنْتَ خَرَجْتَ مِنْ بِلَادِكَ وَ دَنَوْتَ مِنْ عَدُوِّكَ فَلَا تَسْأَمْ مِنْ تَوْجِيهِ الطَّلَائِعِ فِي كُلِّ نَاحِيَةٍ وَ فِي‏ بَعْضِ الشِّعَابِ وَ الشَّجَرِ وَ الْخَمَرِ وَ فِي كُلِّ جَانِبٍ حَتَّى لَا يَغْتَرَّكُمْ عَدُوُّكُمْ وَ يَكُونَ لَكُمْ كَمِينٌ
وَ لَا تُسَيِّرِ الْكَتَائِبَ وَ الْقَبَائِلَ مِنْ لَدُنِ الصَّبَاحِ إِلَى الْمَسَاءِ إِلَّا عَلَى تَعْبِئَةٍ فَإِنْ دَهِمَكُمْ أَمْرٌ أَوْ غَشِيَكُمْ مَكْرُوهٌ كُنْتُمْ قَدْ تَقَدَّمْتُمْ فِي التَّعْبِئَةِ وَ إِذَا نَزَلْتُمْ بَعْدُ وَ نَزَلَ بِكُمْ فَلْيَكُنْ مُعَسْكَرُكُمْ فِي أَقْبَالِ الشِّرَافِ أَوْ فِي سِفَاحِ الْجِبَالِ وَ أَثْنَاءِ الْأَنْهَارِ كَيْ مَا تَكُونَ لَكُمْ رِدْءاً وَ دُونَكُمْ مَرَدّاً وَ لْتَكُنْ مُقَاتَلَتُكُمْ مِنْ وَجْهٍ وَاحِدٍ أَوِ اثْنَيْنِ وَ اجْعَلُوا رُقَبَاءَ فِي صَيَاصِي الْجِبَالِ وَ بِأَعْلَى الشِّرَافِ وَ بِمَنَاكِبِ الْأَنْهَارِ يَرْتَوُونَ لَكُمْ لِئَلَّا يَأْتِيَكُمْ عَدُوٌّ مِنْ مَكَانِ مَخَافَةٍ أَوْ أَمْنٍ
وَ إِذَا نَزَلْتُمْ فَانْزِلُوا جَمِيعاً وَ إِذَا رَحَلْتُمْ فَارْحَلُوا جَمِيعاً وَ إِذَا غَشِيَكُمُ اللَّيْلُ فَنَزَلْتُمْ فَحُفُّوا عَسْكَرَكُمْ بِالرِّمَاحِ وَ التِّرَسَةِ وَ اجْعَلُوا رُمَاتَكُمْ يَلُونَ تِرَسَتَكُمْ كَيْلَا تُصَابَ لَكُمْ غِرَّةٌ وَ لَا تُلْقَى لَكُمْ غَفْلَةٌ وَ احْرُسْ عَسْكَرَكَ بِنَفْسِكَ وَ إِيَّاكَ أَنْ تَرْقُدَ إِلَى أَنْ تُصْبِحَ إِلَّا غِرَاراً أَوْ مَضْمَضَةً
ثُمَّ لْيَكُنْ ذَلِكَ شَأْنَكَ وَ دَأْبَكَ حَتَّى نَنْتَهِيَ إِلَى عَدُوِّكَ وَ عَلَيْكَ بِالتُّؤَدَةِ فِي حَرْبِكَ وَ إِيَّاكَ وَ الْعَجَلَةَ إِلَّا أَنْ تُمْكِنَكَ فُرْصَةٌ وَ إِيَّاكَ أَنْ تُقَاتِلَ إِلَّا أَنْ يَبْدَءُوكَ أَوْ يَأْتِيَكَ أَمْرِي وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ.

✦ Traduction française

(The book) ‘Tuhaf Al Uqool’ –
And advice to Yazeed Bin Al-Nazar when he-asws implemented upon his-asws vanguard (front line) to Siffeen: ‘Fear Allah-azwj during every evening and morning, and fear upon yourself of the deception and do not trust it upon any state from the affliction. And know that you if you do not remove yourself from most of what you love, fearing for it’s abhorrence, the whims would fling you to most of the harm to you – even the stabbings. So be for yourself a defender, deterring from the injustice, and the error, and the rebellion, and the aggression. I-asws have made you in-charge of this army, so neither disgrace them nor prolong upon them, for the best of you is the most pious of you. Learn from their scholar and teach their ignorant one, and be forbearing from their foolish ones, for rather you would realise the goodness with the knowledge and restrain the harm and the ignorance’. Then he-asws followed it with a letter advising him in it and cautioning him, and this is its text: ‘Know that a vanguard of the people are their eyes, and the eyes of the vanguard are their frontmen. So, when you go out from your city and are near your enemies, do not be annoyed from sending the frontmen in every direction, and in some reefs, and the trees, and the caves, and in every side until your enemies cannot surprise you and an ambush might (not) happen to you all. And do not travel the battalions and the tribes from the morning to the evening except upon mobilisation, for if you are raided or overcome by abhorrence, you would have advanced in the mobilisation, and when you descend afterwards and they descend with you, so let your soldiers be facing the nobles, or in the slopes of the mountain and banks of the river lest the worst happen for you and you have to return; and let your fighters be from one direction or two, and make the corporals (watchers) to be in the slopes of the mountain and at the top edges and river banks seeing for you, perhaps an enemy might come from a fearful place or safe (place). And whenever you descend, descend altogether, and when you depart, then depart altogether, and when the night overcomes you and you descend, then preserve your soldiers with the spears, and the shields, and make your archers to follow your shielders lest a deception hits you and heedlessness does not fact you. And guard your soldiers yourself, and before of resting up to the morning except for a slumber or blinking. Then let them happen to be your occupation and your behaviour until you end up to your enemy; and upon you is to be with the ease in your war, and beware of the hastiness except if an opportunity enables you; and beware of fighting except if you are initiated with or my-asws orders come to you’. And the greetings be upon you and Mercy of Allah-azwj’’. [1]

N° hadith680
Volume33
Chapitre29
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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