Hadith 136
الحديث 711
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كِتَابٍ لَهُ ع إِلَى عُمَرَ بْنِ أَبِي سَلَمَةَ الْمَخْزُومِيِّ وَ كَانَ عَامِلَهُ عَلَى الْبَحْرَيْنِ فَعَزَلَهُ وَ اسْتَعْمَلَ النُّعْمَانَ بْنَ عَجْلَانَ الزُّرَقِيَّ مَكَانَهُ أَمَّا بَعْدُ فَإِنِّي قَدْ وَلَّيْتُ النُّعْمَانَ بْنَ الْعَجْلَانِ عَلَى الْبَحْرَيْنِ وَ نَزَعْتُ يَدَكَ مِنْ غَيْرِ ذَمٍّ لَكَ وَ لَا تَثْرِيبٍ عَلَيْكَ
فَلَقَدْ أَحْسَنْتَ الْوِلَايَةَ وَ أَدَّيْتَ الْأَمَانَةَ فَأَقْبِلْ غَيْرَ ظَنِينٍ وَ لَا مَلُومٍ وَ لَا مُتَّهَمٍ وَ لَا مَأْثُومٍ فَقَدْ أَرَدْتُ الْمَسِيرَ إِلَى ظَلَمَةِ أَهْلِ الشَّامِ وَ أَحْبَبْتُ أَنْ تَشْهَدَهُ مَعِي فَإِنَّكَ مِمَّنْ أَسْتَظْهِرُ بِهِ عَلَى جِهَادِ الْعَدُوِّ وَ إِقَامَةِ عَمُودِ الدِّينِ.
(The book) ‘Nahj Al Balagah’ –
‘And from a letter of his-asws to Umar Bin Abu Salama Al-Makhzumi, and he was his-asws office bearer upon Al-Bahrain. He-asws removed him and employed Al-Numan Bin Ajlan Al-Zarqy in his place: ‘As for after, I-asws have placed al Numan Bin Al-Ajlan in charge upon Al-Bahrain and have removed your hand from without any condemnation to you, nor any reproach upon you. You have done well in the governance and fulfilled the entrustment, so come back without any suspicions, nor blame, nor accusation, nor having sinned, for I-asws have intended the travelling to the oppressors of the people of Syrian, and I-asws would love it if you could attend with me-asws, for you are from the one I-asws can be backed up with upon fighting the enemy, and establish the pillars of the religion’’. [35]
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