Hadith 12

الحديث 1026

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

رَ الْمُؤْمِنِينَ أَنَا رَجُلٌ نَسِيٌّ. فَقَالَ: أَنَا أُعِيدُ عَلَيْكَ الْحَدِيثَ لِتَحْفَظَهُ، ثُمَّ قَالَ فِي آخِرِ مَا حَدَّثَهُ إِيَّاهُ: يَا جُوَيْرِيَةُ! أَحْبِبْ حَبِيبَنَا مَا أَحَبَّنَا فَإِذَا أَبْغَضَنَا فَأَبْغِضْهُ، وَ أَبْغِضْ بِغَيْضِنَا مَا أَبْغَضَنَا فَإِذَا أَحَبَّنَا فَأَحِبَّهُ. قَالَ: فَكَانَ نَاسٌ مِمَّنْ يَشُكُّ فِي أَمْرِ عَلِيٍّ عَلَيْهِ السَّلَامُ يَقُولُونَ: أَ تَرَاهُ جَعَلَ جُوَيْرِيَةَ وَصِيَّهُ كَمَا يَدَّعِي هُوَ مِنْ وَصِيَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ؟
قَالَ [حَبَّةُ]: يَقُولُونَ ذَلِكَ لِشِدَّةِ اخْتِصَاصِهِ بِهِ حَتَّى دَخَلَ عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ يَوْماً، وَ هُوَ مُضْطَجِعٌ وَ عِنْدَهُ قَوْمٌ مِنْ أَصْحَابِهِ، فَنَادَاهُ جُوَيْرِيَةُ: أَيُّهَا النَّائِمُ اسْتَيْقِظْ فَلَتُضْرَبَنَّ عَلَى رَأْسِكَ ضَرْبَةً تُخْضَبُ مِنْهَا لِحْيَتُكَ. قَالَ فَتَبَسَّمَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ ثُمَّ قَالَ: وَ أُحَدِّثُكَ يَا جُوَيْرِيَةُ بِأَمْرِكَ، أَمَا وَ الَّذِي نَفْسِي بِيَدِهِ، لَتُعْتَلَنَّ إِلَى الْعُتُلِّ الزَّنِيمِ فَلَيَقْطَعَنَّ يَدَكَ وَ رِجْلَكَ، وَ يَصْلُبَنَّكَ تَحْتَ جِذْعِ كَافِرٍ. قَالَ: فَوَ اللَّهِ مَا مَضَتِ الْأَيَّامُ عَلَى ذَلِكَ حَتَّى أَخَذَ زِيَادٌ جُوَيْرِيَةَ، فَقَطَعَ يَدَهُ وَ رِجْلَهُ وَ صَلَبَهُ إِلَى جَانِبِ جِذْعِ ابْنِ بَنِي مُعَكْبَرٍ وَ كَانَ جِذْعاً طَوِيلًا فَصَلَبَهُ عَلَى جِذْعٍ قَصِيرٍ إِلَى جَانِبِهِ. وَ رَوَى إِبْرَاهِيمُ فِي كِتَابِ الْغَارَاتِ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْهَيْثَمِيِّ قَالَ: كَانَ مِيثَمٌ التَّمَّارُ مَوْلَى عَلِيٍّ عَلَيْهِ السَّلَامُ عَبْداً لِامْرَأَةٍ مِنْ بَنِي أَسَدٍ، فَاشْتَرَاهُ عَلِيٌّ عَلَيْهِ السَّلَامُ وَ أَعْتَقَهُ فَقَالَ لَهُ: مَا اسْمُكَ؟ قَالَ: سَالِمٌ. فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَخْبَرَنِي أَنَّ اسْمَكَ الَّذِي سَمَّاكَ بِهِ أَبُوكَ فِي الْعَجَمِ مِيثَمٌ. قَالَ: صَدَقَ اللَّهُ وَ رَسُولُهُ وَ صَدَقْتَ، هُوَ اسْمِي قَالَ: فَارْجِعْ إِلَى اسْمِكَ وَ دَعْ سَالِماً فَنَحْنُ نُكَنِّيكَ بِهِ. فَكَنَّاهُ أَبَا سَالِمٍ. قَالَ: وَ قَدْ كَانَ أَطْلَعَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ عَلَى عِلْمٍ كَثِيرٍ وَ أَسْرَارٍ خَفِيَّةٍ مِنْ أَسْرَارِ الْوَصِيَّةِ، فَكَانَ مِيثَمٌ يُحَدِّثُ بِبَعْضِ ذَلِكَ فَيَشُكُّ فِيهِ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ، وَ يَنْسُبُونَ عَلِيّاً عَلَيْهِ السَّلَامُ إِلَى الْمَخْرَقَةِ وَ الْإِيهَامِ وَ التَّدْلِيسِ، حَتَّى قَالَ لَهُ يَوْماً بِمَحْضَرٍ مِنْ خَلْقٍ كَثِيرٍ مِنْ أَصْحَابِهِ وَ فِيهِمُ الشَّاكُّ وَ الْمُخْلِصُ: يَا مِيثَمُ إِنَّكَ تُؤْخَذُ بَعْدِي وَ تُصْلَبُ، فَإِذَا كَانَ الْيَوْمُ الثَّانِي ابْتَدَرَ مَنْخِرَاكَ وَ فَمُكَ دَماً حَتَّى تُخْضَبَ لِحْيَتُكَ، فَإِذَا كَانَ الْيَوْمُ الثَّالِثُ،

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own people from the clan of Khuza’a. They yielded him (to the enemy) and he was killed, and his head was carried from Al-Iraq to Muawiya at Syria, and it is the first head to be carried in, from a city to a city! ’’[53]
And it is reported by Ibrahim Bin Maymoun Al Azdy, from Habbat Al Arny who said, ‘Juweyria Bin Mus’hir was righteous, and he was a friend to Ali-asws, and Ali-asws used to love him, and he-asws looked at him one day and he was travelling. He-asws called out to him: ‘O Juweyria! Join up with me-asws (at Al-Kufa), for whenever I-asws see you, I-asws love you’’. [54]
Ismail Bin Aban said, ‘It is narrated to me by Al Sabbah, from Muslim, from Habbat al Arny who said, ‘We travelled with Ali-asws one day. He-asws turned and there was Juweyria far behind him-asws. He-asws called out to him: ‘O Juweyria! Catch up with me-asws, may there be no father for you! Do you not know that I-asws am soft-hearted with you and love you? ’
He (the narrator) said, ‘Juweyria sprinted towards him-asws. He-asws said to him: ‘I-asws shall narrated with certain matters, so memorise them’. Habbat said, ‘Then they both participated in the discussion secretly. Juweyria said to him-asws, ‘O Amir Al-Momineen-asws! I am a forgetful person’. He-asws said: ‘I-asws shall repeat the Hadeeth to you, for you to memorise it’. Then he-asws said at the end of his-asws narrating to him: ‘O Juweyria! Love the one who loves us-asws, for as long as he loves us-asws. When he hates us-asws, then hate him; and hate the one who hates us-asws for as long as he hates us-asws. When he loves us-asws, then love him’. He (the narrator) said, ‘There were some people from the ones who doubted in the matter of Ali-asws, they were saying, ‘Did you see him-asws making Juweyria as being his-asws successor, just as he-asws claims that he-asws is from the successors-asws of Muhammad-saww? ’
Habbat said, ‘They were saying that due to the intensity of his-asws particularising with him, to the extent that one day he entered to see him-asws and he-asws was lying down, and in his-asws presence there was a group from his-asws companion. Juweyria called out to him-asws, ‘O sleeping one! Wake up, for you-asws will be struck upon your-asws head a strike, dyeing your-asws beard from it’. He (the narrator) said, ‘Amir Al-Momineen-asws smiled, then said: ‘And Shall I-asws narrate to you with your matter, O Juwyeria? But, by the One-azwj in Whose Hand is my-asws soul! You will be carried to the dungeon of the ignoble, so he will cut off your hand, and your leg, and he will crucify you beneath a tree trunk of a Kafir’. He (the narrator) said, ‘By Allah-azwj! The days did not pass by upon that until Ziyad seized Juweyria. He cut off his hand, and his leg, and crucified him to the side of a (tree) trunk of Ibn Abu Mu’kar, and it was tall trunk, and he crucified him upon a short trunk to the side of it’’. [55]
And it is reported by Ibrahim in Kitab Al Gharaat, from Ahmad bin Al-Hassan Al Haysami who said, ‘Meesam Al-Tammar was a slave of Ali-asws, being a slave of a woman

N° hadith1026
Volume34
Chapitre34
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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