Hadith 12

الحديث 1026

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َجْلِسِ. وَ رَوَى مُحَمَّدُ بْنُ عَلِيٍّ الصَّوَّافُ عَنِ الْحُسَيْنِ بْنِ سُفْيَانَ عَنْ أَبِيهِ عَنْ شُهَيْرٍ [شِمِّيرِ «خ»] بْنِ سَدِيرٍ الْأَزْدِيِّ قَالَ: قَالَ عَلِيٌّ لِعَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ: أَيْنَ نَزَلْتَ يَا عَمْرُو؟ قَالَ: فِي قَوْمِي. قَالَ: لَا تَنْزِلَنَّ فِيهِمْ [قَالَ‏]: أَ فَأَنْزِلُ فِي بَنِي كِنَانَةَ جِيرَانِنَا؟ قَالَ: لَا. قَالَ: أَ فَأَنْزِلُ فِي ثَقِيفٍ؟ قَالَ: فَمَا تَصْنَعُ بِالْمَعَرَّةِ وَ الْمَجَرَّةِ؟ قَالَ: وَ مَا هُمَا؟
قَالَ: عُنُقَانِ مِنْ نَارٍ يَخْرُجَانِ مِنْ ظَهْرِ الْكُوفَةِ، أَحَدُهُمَا عَلَى تَمِيمٍ وَ بَكْرِ بْنِ وَائِلٍ، فَقَلَّمَا يُفْلِتُ مِنْهُ أَحَدٌ، وَ يَأْتِي الْعُنُقَ الْآخَرَ فَيَأْخُذُ عَلَى الْجَانِبِ الْآخَرِ مِنَ الْكُوفَةِ، فَقَلَّ مَنْ يُصِيبُ مِنْهُمْ. إِنَّمَا هُوَ يَدْخُلُ الدَّارَ فَيُحْرِقُ الْبَيْتَ وَ الْبَيْتَيْنِ. قَالَ: فَأَيْنَ أَنْزِلُ؟ قَالَ: فِي بَنِي عَمْرِو بْنِ عَامِرٍ مِنَ الْأَزْدِ. قَالَ: فَقَالَ قَوْمٌ حَضَرُوا هَذَا الْكَلَامَ: مَا نَرَاهُ إِلَّا كَاهِناً يَتَحَدَّثُ بِحَدِيثِ الْكَهَنَةِ. فَقَالَ: يَا عَمْرُو إِنَّكَ لَمَقْتُولٌ بَعْدِي، وَ إِنَّ رَأْسَكَ لَمَنْقُولٌ، وَ هُوَ أَوَّلُ رَأْسٍ‏ يُنْقَلُ فِي الْإِسْلَامِ، وَ الْوَيْلُ لِقَاتِلِكَ، أَمَا إِنَّكَ لَا تَنْزِلُ بِقَوْمٍ إِلَّا أَسْلَمُوكَ بِرُمَّتِكَ، إِلَّا هَذَا الْحَيَّ مِنْ بَنِي عَمْرِو بْنِ عَامِرٍ مِنَ الْأَزْدِ، فَإِنَّهُمْ يُسْلِمُوكَ وَ لَنْ يَخْذُلُوكَ. قَالَ: فَوَ اللَّهِ مَا مَضَتِ الْأَيَّامُ حَتَّى تنقل [يُنْقَلَ‏] عَمْرُو بْنُ الْحَمِقِ فِي خِلَافَةِ مُعَاوِيَةَ فِي أَحْيَاءِ الْعَرَبِ خَائِفاً مَذْعُوراً، حَتَّى نَزَلَ فِي قَوْمِهِ مِنْ بَنِي خُزَاعَةَ، فَأَسْلَمُوهُ فَقُتِلَ وَ حُمِلَ رَأْسُهُ مِنَ الْعِرَاقِ إِلَى مُعَاوِيَةَ بِالشَّامِ. وَ هُوَ أَوَّلُ رَأْسٍ حُمِلَ فِي الْإِسْلَامِ مِنْ بَلَدٍ إِلَى بَلَدٍ! . وَ رَوَى إِبْرَاهِيمُ بْنُ مَيْمُونٍ الْأَزْدِيُّ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ: كَانَ جُوَيْرِيَةُ بْنُ مُسْهِرٍ الْعَبْدِيُّ صَالِحاً، وَ كَانَ لِعَلِيٍّ صَدِيقاً، وَ كَانَ عَلِيٌّ عَلَيْهِ السَّلَامُ يُحِبُّهُ، وَ نَظَرَ يَوْماً إِلَيْهِ وَ هُوَ يَسِيرُ، فَنَادَاهُ يَا جُوَيْرِيَةُ! الْحَقْ بِي فَإِنِّي إِذَا رَأَيْتُكَ هَوِيتُكَ. قَالَ إِسْمَاعِيلُ بْنُ أَبَانٍ فَحَدَّثَنِي الصَّبَّاحُ عَنْ مُسْلِمٍ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ: سِرْنَا مَعَ عَلِيٍّ عَلَيْهِ السَّلَامُ يَوْماً، فَالْتَفَتَ فَإِذَا جُوَيْرِيَةُ خَلْفَهُ بَعِيداً، فَنَادَاهُ يَا جُوَيْرِيَةُ! الْحَقْ بِي- لَا أَبَا لَكَ أَ لَا تَعْلَمُ أَنِّي أَهْوَاكَ وَ أُحِبُّكَ؟
قَالَ: فَرَكَضَ [جُوَيْرِيَةُ] نَحْوَهُ فَقَالَ لَهُ: إِنِّي مُحَدِّثُكَ بِأُمُورٍ فَاحْفَظْهَا. [قَالَ حَبَّةُ: ] ثُمَّ اشْتَرَكَا فِي الْحَدِيثِ سِرّاً، فَقَالَ لَهُ جُوَيْرِيَةُ: يَا أَمِي

✦ Traduction française

young boy on that day, a teenager, and he-asws was addressing and mentioning the future events. He said, ‘O Amir Al-Momineen-asws! How resembling is this Hadeeth with the superstitious myths! ’
Ali-asws said: ‘If you are sinning in what you said, O boy, may Allah-azwj Afflict you with a boy of Saqeef’. Then he-asws was silent. They said, ‘And who is the boy of Saqeef, O Amir Al-Momineen-asws? ’ He-asws said: ‘A boy ruling this city of yours. He will not leave any Sanctity of Allah-azwj except he would violate it. He will strike off the neck of this boy with his sword’. -They said, ‘How long will he rule, O Amir Al-Momineen-asws? ’ He-asws said: ‘Twenty (years), if he reaches it’. They said, ‘Will he be killed by a killing or dying a (natural) death? ’ He-asws said: ‘But, he will be dying a death of his nose disdaining the slitting of his belly. His bed would corrode due to a lot of what would come out from his inside’. Ismail Bin Raja’a said, ‘By Allah-azwj! I saw with my eyes A’ash Bahilah, and he had been presented in the crowd of the captives, those captured from the army of Al-Rahman Bin Muhammad Al-Ash’as, in front of Al-Hajjaj. He scolded him and rebukes him, and prosed his poems which he used to urge the army of Abdul Rahman upon the war, then he struck off his neck in his gathering’’. [52]
And it is reported by Muhammad Bin Ali Al Sawwaf, from Al Husayn Bin Sufyan, from his father, from Shuheyr Bin Sadeyr Al Azdy who said, ‘Ali-asws said to Al-Hamiq Al-Khuzaie: ‘Where are you intending, O Amro? ’ He said, ‘(To be) among my people’. He-asws said: ‘Do not descend among them’. He said, ‘Should I descend among the clan of Kinanah in their vicinity? ’ He-asws said: ‘No’. He said, ‘Shall I descend among Saqeef? ’ He-asws said: ‘So what will you do with the disgrace and the remoteness? ’ He said, ‘And what are these two? ’
He-asws said: ‘Two necks (columns) of fire coming out from the outback of Al-Kufa. One of them would be upon (clans of) Tameem and Bakr Bin Wa’il. Every time someone escapes from it, and another one would come and seize upon the other side from Al-Kufa. It will be few, the ones dying from them. But rather, it would enter the house and incinerate the house and two houses’. He said, ‘So, where should I descend? ’ He-asws said: ‘Among the clan of Amro Bin Aamir from Al-Azd’. He (the narrator) said, ‘A group who were present at this speech, said, ‘We do not see him-asws except as a soothy-sayer narrating the events of the sooth-sayers’. He-asws said: ‘O Amro! You will be killed after me-asws, and your head would be transferred, and it is the first head to be transferred in, and the woe be unto your killer. But, you should not descend with any people except if they grant you safety, except for this tribe from the clan of Amro Bin Aamir from Al-Azd, for they will keep you safe and will never abandon you’. He (the narrator) said, ‘The days did not pass until Amro Bin Al-Hamiq kept moving around during the caliphate of Muawiya among the Arab tribes, fearful, terrified, until he descended among his

N° hadith1026
Volume34
Chapitre34
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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