Hadith 17
الحديث 1168
Bihar al-Anwar · Allamah al-Majlisi
نَهْجٌ: وَ قَالَ عَلَيْهِ السَّلَامُ: لَوْ ضَرَبْتُ خَيْشُومَ الْمُؤْمِنِ بِسَيْفِي هَذَا عَلَى أَنْ يُبْغِضَنِي مَا أَبْغَضَنِي، وَ لَوْ صَبَبْتُ الدُّنْيَا بِجَمَّاتِهَا عَلَى الْمُنَافِقِ عَلَى أَنْ يُحِبَّنِي مَا أَحَبَّنِي، وَ ذَلِكَ أَنَّهُ قَضَى فَانْقَضَى عَلَى لِسَانِ النَّبِيِّ الْأُمِّيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنَّهُ قَالَ: لَا يُبْغِضُكَ مُؤْمِنٌ وَ لَا يُحِبُّكَ مُنَافِقٌ. [1169] – دَعَوَاتُ الرَّاوَنْدِيِّ: عَنْ رَبِيعَةَ بْنِ كَعْبٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ: سَتَكُونُ بَعْدِي فِتْنَةٌ فَإِذَا كَانَ ذَلِكَ فَالْتَزِمُوا عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ. وَ مِنْهُ فِي كَلَامِ أَبِي جَعْفَرٍ عَلَيْهِ السَّلَامُ وَ قَدْ سَأَلَهُ حُمْرَانُ عَمَّا أُصِيبَ بِهِ أَمِيرُ الْمُؤْمِنِينَ وَ الْحَسَنُ وَ الْحُسَيْنُ عَلَيْهِمُ السَّلَامُ مِنْ قَتْلِ الطَّوَاغِيتِ إِيَّاهُمْ وَ الظَّفَرِ بِهِمْ حَتَّى قُتِلُوا وَ غُلِبُوا؟
وَ قَالَ عَلَيْهِ السَّلَامُ: وَ لَوْ أَنَّهُمْ يَا حُمْرَانُ حَيْثُ نَزَلَ بِهِمْ مَا نَزَلَ مِنْ أَمْرِ اللَّهِ وَ إِظْهَارِ الطَّوَاغِيتِ عَلَيْهِمْ سَأَلُوا اللَّهَ دَفْعَ ذَلِكَ عَنْهُمْ لَدَفَعَ [اللَّهُ ذَلِكَ عَنْهُمْ] ثُمَّ كَانَ انْقِضَاءُ مُدَّةِ الطَّوَاغِيتِ وَ ذَهَابُ مُلْكِهِمْ أَسْرَعَ مِنْ سِلْكٍ مَنْظُومٍ انْقَطَعَ فَتَبَدَّدَ
وَ مَا كَانَ الَّذِي أَصَابَهُمْ يَا حُمْرَانُ لِذَنْبٍ اقْتَرَفُوهُ وَ لَا لِعُقُوبَةٍ مِنْ مَعْصِيَةٍ خَالَفُوا اللَّهَ فِيهَا وَ لَكِنْ لِمَنَازِلَ وَ كَرَامَةٍ أَرَادَ [اللَّهُ] أَنْ يُبَلِّغَهُمْ إِيَّاهَا فَلَا يَذْهَبَنَّ بِكَ الْمَذَاهِبُ فِيهِمْ. وَ مِنْهُ قَالَ: لَمَّا نَزَلَ أَمِيرُ الْمُؤْمِنِينَ النَّهْرَوَانَ سَأَلَ عَنْ جَمِيلِ بْنِ بصيهري كَاتِبِ [أَ] نُوشِيرَوَانَ فَقِيلَ: إِنَّهُ بَعْدُ حَيٌّ يُرْزَقُ فَأَمَرَ بِإِحْضَارِهِ فَلَمَّا حَضَرَ وَجَدَ حَوَاسَّهُ كُلَّهَا سَالِمَةً إِلَّا الْبَصَرَ، وَ [وَجَدَ] ذِهْنَهُ صَافِياً وَ قَرِيحَتَهُ تَامَّةً فَسَأَلَهُ كَيْفَ يَنْبَغِي لِلْإِنْسَانِ يَا جَمِيلُ أَنْ يَكُونَ! قَالَ: يَجِبُ أَنْ يَكُونَ قَلِيلَ الصَّدِيقِ كَثِيرَ الْعَدُوِّ. قَالَ: أَبْدَعْتَ يَا جَمِيلُ فَقَدْ أَجْمَعَ النَّاسُ عَلَى أَنَّ كَثْرَةَ الْأَصْدِقَاءِ أَوْلَى. فَقَالَ لَيْسَ الْأَمْرُ عَلَى مَا ظَنُّوا فَإِنَّ الْأَصْدِقَاءَ إِذَا كُلِّفُوا السَّعْيَ فِي حَاجَةِ الْإِنْسَانِ لَمْ يَنْهَضُوا بِهَا كَمَا يَجِبُ وَ يَنْبَغِي وَ الْمَثَلُ فِيهِ [هُوَ قَوْلُهُمْ] «مِنْ كَثْرَةِ الْمَلَّاحِينَ غَرِقَتِ السَّفِينَةُ»
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ: قَدِ امْتَحَنْتَ هَذَا فَوَجَدْتَهُ صَوَاباً فَمَا مَنْفَعَةُ كَثْرَةِ الْأَعْدَاءِ! فَقَالَ: إِنَّ الْأَعْدَاءَ إِذَا كَثُرُوا يَكُونُ الْإِنْسَانُ أَبَداً مُتَحَرِّزاً مُتَحَفِّظاً أَنْ يَنْطِقَ بِمَا يُؤْخَذُ عَلَيْهِ أَوْ تَبْدُرَ مِنْ
(The book) ‘Nahj (Al Balagah)’ –
‘And he-asws said: ‘Even if I-asws were to strike the nose of a Momin with this sword of mine-asws, on the condition that he should hate me-asws, he will not hate me-asws; and even if I-asws were to pour the world, with all its contents, upon the hypocrite, on the condition that he should love me-asws, he will not love me-asws, for it has been decreed upon the tongue of the Ummy Prophet-saww. He-saww said: ‘Neither will a Momin hate you-asws nor will a hypocrite love you-asws’’. [150]
(The book) ‘Dawaat Al awandy’ – From Rabie Bin Ka’ab who said, ‘I heard Rasool-Allah-saww saying: ‘Fitna will be taking place after me-asws. When that happens, then necessitate (stick with) Ali-asws’’. [151]
And from a speech of Abu Ja’far-asws, and he-asws had been asked by Humran about what Amir Al-Momineen-asws, and Al-Hassan-asws, and Al-Husayn-asws had been afflicted with from the tyrants having killed them-asws, and being victorious with them-asws until they-asws killed and were overcome? ’
And he-asws said: ‘O Humran! When it befell with them-asws what befell from the Command of Allah-azwj and prevailing of the tyrants upon them-asws, if they-asws had asked Allah-azwj to Repel that away from them-asws, Allah-azwj would have Repelled that from them-asws, then the expiration of the term of the tyrants and the going away of their kingdoms, would have been quicker than the systematic cable gets cut off and scatters. O Humran! And that which afflicted them wasn’t due to their-asws having acknowledged to a sin, nor for a Punishment from an act of disobedience they-asws had opposed Allah-azwj in it, but (it was) for a status and honour Allah-azwj Wanted them-asws to reach it, so do not let the doctrines regarding them-asws go away with you’’. [152]
And from it, he-asws said: ‘When Amir Al-Momineen-asws descended at Al-Nahrawan, he-asws asked about Jameel Bin Basihry, scribe of Nowsherwan (Is he around)? ’ It was said, ‘He lived afterwards, being sustained’. He-asws ordered with him being presented. When he was present, he-asws found all his senses to be (with him) apart from the sight, and he-asws found his mind to be clear, his motions complete. He-asws asked him: ‘How is it befitting for the human being, O Jameel, that he should happen to be! ’
He said, ‘It obligates that he should be of a few friends, a lot of enemies’. He-asws said: ‘You are innovating, O Jameel, for the people are united upon that a lot of friends should be first’. He said, ‘The matter isn’t as what they are thinking it to be, for the friends, when they are tasked with striving regarding a need of the human being, they would not get up with it as what is obligated and is appropriate, and the example regarding it are their words, ‘It is from the plenty of crew that the ship drowned’’. Amir Al-Momineen-asws said: ‘I-asws have tested this and I-asws found it to be correct. So, what is the benefit of a lot of enemies! ’ He sai
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.