Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لسَّلَامُ‏] أَنْتَ لَعَمْرِي لَمَيْمُونُ النَّقِيبَةِ، حَسَنُ النِّيَّةِ، صَالِحُ الْعَشِيرَةِ. وَ نَدَبَ مَعَهُ أَلْفَيْنِ، وَ قَالَ بَعْضُهُمْ: أَلْفاً وَ أَمَرَهُ أَنْ يَأْتِيَ بِالْبَصْرَةِ وَ يَضُمَّ إِلَيْهِ مِثْلَهُمْ. فَشَخَصَ جَارِيَةُ، وَ خَرَجَ مَعَهُ [عَلِيٌّ عَلَيْهِ السَّلَامُ‏] يُشَيِّعُهُ، فَلَمَّا وَدَّعَهُ قَالَ: اتَّقِ اللَّهَ الَّذِي إِلَيْهِ تَصِيرُ، وَ لَا تَحْتَقِرْ مُسْلِماً وَ لَا مُعَاهَداً، وَ لَا تَغْصِبَنَّ مَالًا وَ لَا وَلَداً وَ لَا دَابَّةً، وَ إِنْ حَفِيتَ وَ تَرَجَّلْتَ، وَ صَلِّ الصَّلَاةَ لِوَقْتِهَا. فَقَدِمَ جَارِيَةُ الْبَصْرَةَ، وَ ضَمَّ إِلَيْهِ مِثْلَ الَّذِي مَعَهُ، ثُمَّ أَخَذَ طَرِيقَ الْحِجَازِ حَتَّى قَدِمَ الْيَمَنَ. وَ لَمْ يَغْصِبْ أَحَداً، وَ لَمْ يَقْتُلْ أَحَداً إِلَّا قَوْماً ارْتَدُّوا بِالْيَمَنِ، فَقَتَلَهُمْ وَ حَرَقَهُمْ، وَ سَأَلَ عَنْ طَرِيقِ بُسْرٍ، فَقَالُوا: أَخَذَ عَلَى بِلَادِ بَنِي تَمِيمٍ، فَقَالَ: أَخَذَ فِي دِيَارِ قَوْمٍ يَمْنَعُونَ أَنْفُسَهُمْ. فَانْصَرَفَ جَارِيَةُ فَأَقَامَ بِحَرَسَ. قَالَ إِبْرَاهِيمُ: وَ مِنْ حَدِيثِ الْكُوفِيِّينَ عَنْ نُمَيْرِ بْنِ وَعْلَةَ عَنْ أَبِي الْوَدَّاكِ قَالَ: قَدِمَ زُرَارَةُ بْنُ قَيْسٍ فَخَبَرَ عَلِيّاً عَلَيْهِ السَّلَامُ بِالْقُدْمَةِ الَّتِي خَرَجَ فِيهَا بُسْرٌ، فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَمَّا بَعْدُ، أَيُّهَا النَّاسُ! إِنَّ أَوَّلَ فُرْقَتِكُمْ، وَ بَدْءَ نَقْصِكُمْ، ذَهَابُ أُوْلِي النُّهَى وَ أَهْلِ الرَّأْيِ مِنْكُمْ، الَّذِينَ كَانُوا يُلْقَوْنَ فَيَصْدُقُونَ، وَ يَقُولُونَ فَيَعْدِلُونَ، وَ يُدْعَوْنَ فَيُجِيبُونَ، وَ أَنَا وَ اللَّهِ قَدْ دَعَوْتُكُمْ عَوْداً وَ بَدْءاً وَ سِرّاً وَ جِهَاراً وَ فِي اللَّيْلِ وَ النَّهَارِ، وَ الْغُدُوِّ وَ الْآصَالِ، فَمَا يَزِيدُكُمْ دُعَائِي إِلَّا فِرَاراً وَ إِدْبَاراً. أَ مَا تَنْفَعُكُمُ الْعِظَةُ وَ الدُّعَاءُ إِلَى الْهُدَى وَ الْحِكْمَةِ؟! وَ إِنِّي لَعَالِمٌ بِمَا يُصْلِحُكُمْ وَ يُقِيمُ أَوَدَكُمْ، وَ لَكِنِّي وَ اللَّهِ لَا أُصْلِحُكُمْ بِفَسَادِ نَفْسِي، وَ لَكِنْ أَمْهِلُونِي قَلِيلًا، فَكَأَنَّكُمْ وَ اللَّهِ بِامْرِئٍ قَدْ جَاءَكُمْ، يَحْرُمُكُمْ وَ يُعَذِّبُكُمْ، فَيُعَذِّبُهُ اللَّهُ كَمَا يُعَذِّبُكُمْ. إِنَّ مِنْ ذُلِّ الْمُسْلِمِينَ وَ هَلَاكِ الدِّينِ، أَنَّ ابْنَ أَبِي سُفْيَانَ يَدْعُو الْأَرَاذِلَ وَ الْأَشْرَارَ فَيُجَابُ، وَ أَدْعُوكُمْ وَ أَنْتُمُ الْأَفْضَلُونَ الْأَخْيَارُ، وَ تَدَافَعُونَ، مَا هَذَا بِفِعْلِ الْمُتَّقِينَ‏. إِنَّ بُسْرَ بْنَ أَبِي أَرْطَاةَ وُجِّهَ إِلَى الْحِجَازِ، وَ مَا بُسْرٌ لَعَنَهُ اللَّهُ؟ لِيَنْتَدِبَ إِلَيْهِ مِنْكُمْ عِصَابَةٌ حَتَّى تَرُدُّوهُ عَنْ سُنَنِهِ، فَإِنَّمَا خَرَجَ فِي سِتِّمِائَةٍ أَوْ يَزِيدُونَ. قَالَ: فَأَسْكَتَ الْقَوْمُ مَلِيّاً لَا يَنْطِقُونَ. فَقَالَ: مَا لَ

✦ Traduction française

f Al-Hijaz until he arrived at Al-Yemen; and he neither usurped anyone, nor did he kill anyone except a group at Al-Yemen which had turned apostate. He killed them and burnt them, and asked about the road taken by Busr. They said, ‘He took to the city of the clan of Tameem’. He said, ‘He has taken to the house of a people who can defend themselves’. Then Jariyah left and stayed at Harasa’’. [3]
Ibrahim said, ‘And from a Hadeeth of the people of Kufa, from Numeyr Bin Waila, from Abu Al Waddak who said, ‘Zurara Bin Qays arrived and informed Ali-asws with the advent in which Busra had come out. He-asws ascended the pulpit, praised Allah-azwj and extolled upon Him-azwj, then said: ‘As for after, O you people! First are your divisions and your deficiencies begun! The ones with intellect and the people of views are gone from you, those who met so they gave charity, and they spoke so they were establishing justice, and they were called so they answered, and I-asws, by Allah-azwj, have called you repeatedly, and initiating, and secretly, and openly, and during the night, and the day, and morning, and evening, but my-asws call did not increase you except in fleeing and turning around. Isn’t the preaching and the calling benefitting you to the guidance and the wisdom? And I-asws well know what would correct you and establish your trusts, but, by Allah-azwj, I-asws will not correct you by spoiling myself-asws, but respite me-asws a little. By Allah-azwj! It is as if you are with a person who has come to you, depriving you and punishing you, so Allah-azwj Punishes him just as he punishes Your-azwj (servants). Surely, from the disgrace of the Muslims and destruction of the religion is that the son of Abu Sufyan is called in the despicable evil ones, and he is answered, and I-asws am calling you all, and you are the meritorious ones, the choicest, and you are holding off. This is not a deed of the pious! Busr Bin Abu Artat is heading to Al-Hijaz, and what is Busr, may Allah-azwj Curse him? Let a group from you be assigned to him until you return him from his ways, for rather he has gone out among six hundred or more’. He (the narrator) said, ‘The people were silent for a while, not talking. He-asws said: ‘What is the matter with you all, are you mute that you are not speaking? ’ He-asws mentioned about Al-Haris Bin Haseyra, about Musafir Bin Afeef. He (the narrator) said, ‘Abu Burdah Bin Awf Al-Azdy stood up and said, ‘If you-asws travel, O Amir Al-Momineen-asws, we shall travel with you-asws! ! ’ He-asws said: ‘O Allah-azwj! What is the matter with you are not discharging to the words of rightful guidance? Is it befitting for me-asws than I-asws go out in the likes of this? ! But rather he should go out in the likes of this, a man from the ones you are pleased with, from your horsemen and your braves. And it is not befitting for me-asws and I-asws should leave Al-Janad, and Egypt, and the public treasury, and levies of the land, and the judging between the Muslims, and the consideration regarding rights of the peop

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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