Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كُمْ مُخْرَسُونَ لَا تُكَلِّمُونَ؟. فَذَكَرَ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ مُسَافِرِ بْنِ عَفِيفٍ،
قَالَ: قَامَ أَبُو بُرْدَةَ بْنُ عَوْفٍ الْأَزْدِيُّ، فَقَالَ: إِنْ سِرْتَ يَا أَمِيرَ الْمُؤْمِنِينَ، سِرْنَا مَعَكَ! ! فَقَالَ: اللَّهُمَّ مَا لَكُمْ‏ مَا سَدَدْتُمْ لِمَقَالِ الرُّشْدِ [أَ] فِي مِثْلِ هَذَا يَنْبَغِي لِي أَنْ أَخْرُجَ؟! إِنَّمَا يَخْرُجُ فِي مِثْلِ هَذَا، رَجُلٌ مِمَّنْ تَرْضَوْنَ مِنْ فُرْسَانِكُمْ وَ شُجْعَانِكُمْ،
وَ لَا يَنْبَغِي لِي أَنْ أَدَعَ الْجَنَدَ وَ الْمِصْرَ وَ بَيْتَ الْمَالِ وَ جِبَايَةَ الْأَرْضِ وَ الْقَضَاءَ بَيْنَ الْمُسْلِمِينَ وَ النَّظَرَ فِي حُقُوقِ النَّاسِ، ثُمَّ أَخْرُجَ فِي كَتِيبَةٍ أَتْبَعُ أُخْرَى فِي فَلَوَاتٍ وَ شُغُفِ الْجِبَالِ، هَذَا وَ اللَّهِ الرَّأْيُ السَّوْءُ. وَ اللَّهِ لَوْ لَا رَجَائِي الشَّهَادَةَ عِنْدَ لِقَائِهِمْ، لَوْ قَدْ حُمَّ لِي لِقَاؤُهُمْ، لَقَرَّبْتُ رِكَابِي، ثُمَّ لَشَخَصْتُ عَنْكُمْ، فَلَا أَطْلُبُكُمْ مَا اخْتَلَفَ جَنُوبٌ وَ شِمَالٌ، فَوَ اللَّهِ إِنَّ فِرَاقَكُمْ لَرَاحَةٌ لِلنَّفْسِ وَ الْبَدَنِ. فَقَامَ إِلَيْهِ جَارِيَةُ بْنُ قُدَامَةَ السَّعْدِيُّ رَحِمَهُ اللَّهُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَا أَعْدَمَنَا اللَّهُ نَفْسَكَ، وَ لَا أَرَانَا فِرَاقَكَ، إِنَّا لِهَؤُلَاءِ الْقَوْمِ، فَسَرِّحْنِي إِلَيْهِمْ. قَالَ: فَتَجَهَّزْ فَإِنَّكَ مَا عَلِمْتُ مَيْمُونُ النَّقِيبَةِ. وَ قَامَ إِلَيْهِ وَهْبُ بْنُ مَسْعُودٍ الْخَثْعَمِيُّ فَقَالَ: أَنَا أَنْتَدِبُ إِلَيْهِمْ يَا أَمِيرَ الْمُؤْمِنِينَ، قَالَ: فَانْتَدِبْ بَارَكَ اللَّهُ فِيكَ. فَنَزَلَ [عَلَيْهِ السَّلَامُ عَنِ الْمِنْبَرِ] وَ دَعَا جَارِيَةَ فَأَمَرَهُ أَنْ يَسِيرَ إِلَى الْبَصْرَةِ. فَخَرَجَ مِنْهَا فِي أَلْفَيْنِ، وَ نَدَبَ مَعَ الْخَثْعَمِيِّ مِنَ الْكُوفَةِ أَلْفَيْنِ [وَ] قَالَ لَهُمَا: اخْرُجَا فِي طَلَبِ بُسْرٍ حَتَّى تَلْحَقَاهُ، [وَ] أَيْنَمَا لَحِقْتُمَاهُ فَنَاجِزَاهُ، فَإِذَا الْتَقَيْتُمَا، فَجَارِيَةُ عَلَى النَّاسِ. فَخَرَجَا فِي طَلَبِ بُسْرٍ، وَ الْتَقَيَا بِأَرْضِ الْحِجَازِ، فَذَهَبَا فِي طَلَبِ بُسْرٍ. وَ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُبَيْدٍ قَالَ: لَمَّا بَلَغَ عَلِيّاً عَلَيْهِ السَّلَامُ دُخُولُ بُسْرٍ الْحِجَازَ، وَ قَتْلُهُ ابْنَيْ عُبَيْدِ اللَّهِ بْنِ الْعَبَّاسِ، وَ قَتْلُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمَدَانِ وَ مَالِكِ بْنِ عَبْدِ اللَّهِ، بَعَثَنِي بِكِتَابٍ فِي أَثَرِ جَارِيَةَ بْنِ قُدَامَةَ، قَبْلَ أَنْ يَبْلُغَهُ أَنَّ بُسْراً ظَهَرَ عَلَى صَنْعَاءَ وَ أَخْرَجَ عُبَيْدَ اللَّهِ مِنْهَا وَ ابْنَ نِمْرَانَ،
فَخَرَجْتُ بِالْكِتَابِ حَتَّى لَحِقْتُ بِجَارِيَةَ فَفَضَّهُ فَإِذَا فِيهِ: أَمَّا بَعْدُ، فَإِنِّي بَعَثْتُكَ فِي وَجْهِكَ الَّذِي وَجَّهْتُ لَهُ، وَ قَدْ أَوْصَيْتُكَ بِتَقْوَى اللَّهِ، وَ تَقْوَى رَبِّنَا جِمَاع

✦ Traduction française

le, then I-asws should go out in a battalion pursuing another one in the wilderness and mountain ridges. By Allah-azwj, this is the evil view. By Allah-azwj! Had it not been for my desire of the martyrdom during meeting them (in battle), if only meeting them (in battle) would have been warmed up for me-asws, I-asws would have gone near my stirrups, then gone away from you. I-asws would not seek you for as long as the south and north are different. By Allah-azwj! In separating from you all is rest for the soul and the body’. Jariyah Bin Qudamah Al-Sa’ady, may Allah-azwj have Mercy on him, stood up and said, ‘O Amir Al-Momineen-asws! May Allah-azwj not Deprive us of yourself-asws, nor Shows us your-asws separation. I am for this group, so let me go to them! ’
He-asws said: ‘So prepare, for you are what is known as an auspicious captain’. And Wahab Bin Masoud Al-Khas’amy stood up and said, ‘I shall accompany them, O Amir Al-Momineen-asws! ’ He-asws said: ‘Then delegate, may Allah-azwj Bless you’. He-asws descended from the pulpit and called Jariyah and instructed him to travel to Al-Basra. He went out from it among two thousand and two thousand were delegated with Al-Khas’amy from Al-Kufa, and he-asws said to them both: ‘Go out in seeking Busr until you come across him, and wherever you come across him, battle him. So, when you two meet (combine forces), then Jariyah (is the commander) upon the people (army)’. They both went out and met in the land of Al-Hijaz, and went in the search for Busr’’. [4]
And from Al Haris Bin Haseyra, from Abdul Rahman Bin Ubeyd who said, ‘When it reached Ali-asws, the entering Al-Hijaz by Busr, and his killing the two sons of Ubeydullah Bin Al-Abbas, and killing of Abdullah Bin Abdul Madan and Malik Bin Abdullah, he-asws sent me with a letter in the tracks of Jariyah Bin Qudamah before it had reached him that Busr had prevailed upon Sana’a and expelled Ubeydullah from it, and Ibn Nimran. I went out with the letter until I caught up with Jariyah. He opened it and there in it was: ‘As for after, I-asws have sent you in your direct in which I-asws have sent you to, and I-asws am advising you with fearing Allah-azwj; and fearing our Lord-azwj is a collection of all good, and head of every matter, and I-asws had left naming things for you with its eyes, and I-asws shall interpret these until you know them. Travel upon the Blessings of Allah-azwj until you meet your enemies, and do not belittle anyone from the creatures of Allah-azwj, and neither subdue a camel nor a donkey, and even if you walk and withhold; and do not prefer yourself over the people of the water (spring) with their water, and do not drink from their water except with good feelings, and neither make captive of a Muslim man nor a Muslim woman, and do not be unjust in your agreements, with one person or more, and pray Salat to its timings, and mention Allah-azwj by the night and the day; And carry your infantry (upon rides), and set an example to the ones in front of you and quicken your journey until you catch up wi

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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