Hadith 26

الحديث 26

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مد، العمدة مِنْ مَنَاقِبِ ابْنِ الْمَغَازِلِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ التَّبِيعِ‏ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ سَلَّامٍ عَنْ عُمَرَ بْنِ أَحْمَدَ بْنِ رَوْحٍ السَّاجِيِّ عَنْ يَحْيَى بْنِ الْحَسَنِ الْعَلَوِيِّ عَنْ مُحَمَّدِ بْنِ سَعِيدٍ الْمَكِّيِّ الدَّارِمِيِّ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: كُنْتُ جَالِساً مَعَ أَبِي وَ نَحْنُ نَزُورُ قَبْرَ جَدِّنَا ع وَ هُنَاكَ نِسْوَانٌ كَثِيرَةٌ إِذْ أَقْبَلَتِ امْرَأَةٌ مِنْهُنَّ فَقُلْتُ لَهَا مَنْ أَنْتِ رَحِمَكِ اللَّهُ
قَالَتْ أَنَا زَيْدَةُ بِنْتُ الْعَجْلَانِ‏ مِنْ بَنِي سَاعِدَةَ فَقُلْتُ لَهَا فَهَلْ عِنْدَكِ شَيْ‏ءٌ تُحَدِّثِينَّا بِهِ قَالَتْ‏ إِي وَ اللَّهِ حَدَّثَتْنِي أُمِّي أُمُّ عُمَارَةَ بِنْتُ عُبَادَةَ بْنِ فَضْلِ بْنِ مَالِكِ‏ بْنِ الْعَجْلَانِ السَّاعِدِيِّ أَنَّهَا كَانَتْ ذَاتَ يَوْمٍ فِي نِسَاءٍ مِنَ الْعَرَبِ إِذْ أَقْبَلَ أَبُو طَالِبٍ كَئِيباً حَزِيناً فَقُلْتُ‏ مَا شَأْنُكَ يَا أَبَا طَالِبٍ
فَقَالَ إِنَّ فَاطِمَةَ بِنْتَ أَسَدٍ فِي شِدَّةِ الْمَخَاضِ ثُمَّ وَضَعَ يَدَهُ عَلَى وَجْهِهِ فَبَيْنَا هُوَ كَذَلِكَ إِذْ أَقْبَلَ مُحَمَّدٌ فَقَالَ مَا شَأْنُكَ يَا عَمِّ فَقَالَ إِنَّ فَاطِمَةَ بِنْتَ أَسَدٍ تَشْتَكِي الْمَخَاضَ فَأَخَذَهُ بِيَدِهِ وَ جَاءَا وَ قُمْنَ مَعَهُ‏ فَجَاءَ بِهَا إِلَى الْكَعْبَةِ فَأَجْلَسَهَا فِي الْكَعْبَةِ ثُمَّ قَالَ اجْلِسِي عَلَى اسْمِ اللَّهِ
قَالَتْ فَطَلِقَتْ طَلْقَةً فَوَلَدَتْ غُلَاماً مَسْرُوراً نَظِيفاً مُنَظَّفاً لَمْ أَرَ كَحُسْنِ وَجْهِهِ فَسَمَّاهُ أَبُو طَالِبٍ عَلِيّاً وَ حَمَلَهُ النَّبِيُّ حَتَّى إِذَا أَدَّاهُ‏ إِلَى مَنْزِلِهَا
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع فَوَ اللَّهِ مَا سَمِعْتُ بِشَيْ‏ءٍ قَطُّ إِلَّا وَ هَذَا أَحْسَنُ مِنْهُ‏. أَقُولُ وَ رَوَى فِي الْفُصُولِ الْمُهِمَّةِ مِثْلَهُ وَ زَادَ بَعْدَ قَوْلِهِ فَسَمَّاهُ أَبُو طَالِبٍ عَلِيّاً وَ قَالَ-
سَمَّيْتُهُ بِعَلِيٍّ كَيْ يَدُومَ لَهُ-عِزُّ الْعُلُوِّ وَ فَخْرُ الْعِزِّ أَدْوَمُهُ.

✦ Traduction française

(The book) ‘Al Amdah’, from (the book) ‘Manaqib’ of Ibn Al Magazily, from Muhammad Bin Ali Bin Muhammad Bin Al Tabie, from Ahmad Bin Muhammad Bin Sallam, from Umar Bin Ahmad Bin Raqh Al Sajy, from Yahya Bin Al Hassan Al Alawy, from Muhammad Bin Saeed Al Makky Al Darimy, ‘From Musa-asws Bin Ja’far-asws, from his-asws father-asws, from Muhammad-asws Bin Ali-asws, from his-asws father Ali-asws Bin Al-Husayn-asws having said: ‘I-asws was seated with my-asws father-asws and we-asws were visiting the grave of our-asws grandfather-saww, and there were a lot of women over there, and a woman from them came. I-asws said to her: ‘Who are you? May Allah-azwj have Mercy on you! ’
She said, ‘I am Zaida Bint Al-Ajlam from the clam of Saida’. I-asws said to her: ‘Is there anything with you, you can narrate to us-asws with it? ’ She said, ‘Yes, by Allah-azwj! My mother, Umm Umarah Bint Ubada Bin Fazl Bin Malik Bin Al-Ajlan Al-Saida narrated to me that one day she was among the womenfolk from the Arabs when Abu Talib-asws came and said, grieving. I said, ‘What is your-as concern, O Abu Talib-asws? ’
He-as said: ‘Fatima Bint Asad-as is under difficult situation’. Then he-as placed his-as hand upon his-as face. While he-as was like that when Muhammad-saww came. He-saww said: ‘What is your-as concern, O uncle-as? ’ He-as said: ‘Fatima Bint Asad-as is complaining of the difficult situation’. He-saww grabbed his-as hand and they both came, and I stood with him-as. He-as came with her-as to the Kabah and made her-as to be seated in the Kabah. Then he-as said: ‘Be seated upon the Name of Allah-azwj’. She said, ‘She-as was free from it and was blessed with a boy-asws, cheerful, clean, cleaned (circumcised), I have not seen beauty the like of his-asws face. Abu Talib-asws name him-asws Ali-asws, and the Prophet-saww carried him-asws until when he-saww gave him-asws to her-as house’. Ali-asws Bin Al-Husayn-asws said: ‘By Allah-azwj! I-asws have not heard anything at all except and this is better than it’’. [39]
I (Majlisi) am saying, ‘And it is reported in (the book) ‘Fusool Al-Muhimma’ – similar to it, and there is an increase after the words: ‘Abu Talib-asws named him-asws Ali-asws and said (a couplet): ‘I-as named him-asws ‘Ali’ so it may be permanent for him-asws as a high honour and pride, its glory perpetual’’. [40]

N° hadith26
Volume35
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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