Hadith 121
الحديث 70
Bihar al-Anwar · Allamah al-Majlisi
وَ أَخْبَرَنِي الشَّيْخَانِ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِدْرِيسَ وَ أَبُو الْفَضْلِ شَاذَانُ بْنُ جَبْرَئِيلَ بِإِسْنَادِهِمَا إِلَى أَبِي الْفَرَجِ الْأَصْفَهَانِيِّ قَالَ حَدَّثَنَا أَبُو بِشْرٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ حُمَيْدٍ عَنْ أَبِيهِ قَالَ: سُئِلَ أَبُو الْجَهْمِ بْنُ حُذَيْفَةَ أَ صَلَّى النَّبِيُّ ص عَلَى أَبِي طَالِبٍ فَقَالَ وَ أَيْنَ الصَّلَاةُ يَوْمَئِذٍ إِنَّمَا فُرِضَتِ الصَّلَاةُ بَعْدَ مَوْتِهِ وَ لَقَدْ حَزِنَ عَلَيْهِ رَسُولُ اللَّهِ ص وَ أَمَرَ عَلِيّاً بِالْقِيَامِ بِأَمْرِهِ وَ حَضَرَ جَنَازَتَهُ وَ شَهِدَ لَهُ الْعَبَّاسُ وَ أَبُو بَكْرٍ بِالْإِيمَانِ وَ أَشْهَدُ عَلَى صِدْقِهِمَا لِأَنَّهُ كَانَ يَكْتُمُ الْإِيمَانَ وَ لَوْ عَاشَ إِلَى ظُهُورِ الْإِسْلَامِ لَأَظْهَرَ إِيمَانَهُ.
And it is informed me by the two sheykhs Abu Abdullah Muhammad Bin Idrees and Abu Al Fazl Shazaan Bin Jibreel, by their chains to Abu Al Faraj Al Isfahany who said, ‘It is narrated to us by Abu Bishr, from Muhammad Bin Al Hassan Bin Hammad, from Mohammad Bin Humeyd Bin Humeyd, from his father who said, ‘Abu Al-Jahm Bin Huzeyfa was asked, ‘Did the Prophet-saww pray (funeral) Salat upon Abu Talib-asws? ’ He said, ‘And where was the Salat on that day? But rather, the Salat was Obligated after his-as expiry, and Rasool-Allah-saww had grieved upon him and instructed Ali-asws with standing with his-as affairs, and he-saww attended his-as funeral, and Al-Abbas and Al-Abbas had testified for him-as with the Eman, and I testify to their truthfulness because he-as had concealed the Eman, and had he-as lived to the prevailing of, he-as would have manifested his-as Eman’’. [196]
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