Hadith 276
الحديث 132
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ عَنْ عُبَيْدِ بْنِ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ الْمُحَمَّدِيِّ عَنِ الْحَسَنِ بْنِ إِسْمَاعِيلَ الْأَفْطَسِ عَنْ أَبِي مُوسَى الْمَشْرِقَانِيِّ قَالَ: كُنْتُ عِنْدَهُ وَ حَضَرَهُ قَوْمٌ مِنَ الْكُوفِيِّينَ فَسَأَلُوهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ فَقَالَ لَيْسَ حَيْثُ تَذْهَبُونَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ حَيْثُ أَوْصَى إِلَى نَبِيِّهِ ص أَنْ يُقِيمَ عَلِيّاً لِلنَّاسِ عَلَماً انْدَسَّ إِلَيْهِ مُعَاذُ بْنُ جَبَلٍ فَقَالَ أَشْرِكْ فِي وَلَايَتِهِ الْأَوَّلَ وَ الثَّانِيَ حَتَّى يَسْكُنَ النَّاسُ إِلَى قَوْلِهِ وَ يُصَدِّقُوكَ
فَلَمَّا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ- يا أَيُّهَا الرَّسُولُ بَلِّغْ ما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ شَكَا رَسُولُ اللَّهِ ص إِلَى جَبْرَئِيلَ فَقَالَ إِنَّ النَّاسَ يُكَذِّبُونِّي وَ لَا يَقْبَلُونَ مِنِّي فَأَنْزَلَ اللَّهُ تَعَالَى- لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَ لَتَكُونَنَّ مِنَ الْخاسِرِينَ
فَفِي هَذَا نَزَلَتْ هَذِهِ الْآيَةُ وَ لَمْ يَكُنِ اللَّهُ لِيَبْعَثَ رَسُولًا إِلَى الْعَالَمِ وَ هُوَ صَاحِبُ الشَّفَاعَةِ فِي الْعُصَاةِ يَخَافُ أَنْ يُشْرِكَ بِرَبِّهِ كَانَ رَسُولُ اللَّهِ ص أَوْثَقَ عِنْدَ اللَّهِ مِنْ أَنْ يَقُولَ لَئِنْ أَشْرَكْتَ بِي وَ هُوَ جَاءَ بِإِبْطَالِ الشِّرْكِ وَ رَفْضِ الْأَصْنَامِ وَ مَا عُبِدَ مَعَ اللَّهِ وَ إِنَّمَا عَنَى الشِّرْكَ مِنَ الرِّجَالِ فِي الْوَلَايَةِ فَهَذَا مَعْنَاهُ.
(The books) ‘Kunz Jamie Al Fawaaid’ and ‘Taqweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad Bin Al Qasim, from Ubeyd Bin Muslim, from Ja’far Bin Abdullah Al Muhammadi, from Al-Hassan Bin Ismail Al Aftaas, from Abu Musa Al Mashraqany who said, ‘I was in his-asws presence, and a group of the people of Al-Kufa came up to him-asws. So they asked him-asws about the Words of Allah-azwj Mighty and Majestic: If you (people) were to associate, your deeds would be confiscated [39: 65], so he-asws said: ‘It is not as you are going with it. When Allah-azwj Mighty and Majestic Revealed unto His-azwj Prophet-saww that he-saww should nominate Ali-asws as a Flag for the people, Ma’az Bin Jabal lurked (among the people), so he said, ‘Associate regarding his-asws Wilayah’ – i. e. , with the first one and the second one (Abu Bakr and Umar), until the people settle upon your words (calm down) and ratify you. When Allah-azwj Mighty and Majestic Revealed O you Rasool! Deliver what has been Revealed unto you from your Lord [5: 67], Rasool-Allah-saww complained to Jibraeel-as: ‘The people are belying me-saww and are not accepting from me-saww’. Therefore, Allah-azwj Mighty and Majestic Revealed: If you (people) associate, your deeds would be confiscated and you would happen to be from the losers [39: 65]. This Verse was Revealed regarding me-asws and Allah-azwj did not happen to Send a Rasool-saww to the world and he-saww is the owner of the intercession regarding the disobedient ones, fearing that he-saww mighty associate with his-saww Lord-azwj. Rasool-Allah-saww was the most trustworthy in the Presence of Allah-azwj than for Him-azwj to be Saying: “If you-saww associate with Me-azwj! ”, and he-saww had come with invalidation the association (Shirk) and breaking the idols, and whatever was being worshipped with Allah-azwj, and rather it means Shirk (association) from the men regarding the Wilayah. Thus, this is its meaning’’. [188]
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