Hadith 564
الحديث 211
Bihar al-Anwar · Allamah al-Majlisi
نص، كفاية الأثر عَلِيُّ بْنُ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ هَارُونَ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ النَّحْوِيِّ عَنِ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ السُّكَّرِيِّ عَنْ أَبِيهِ عَنْ عَطَاءٍ عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ع قَالَ: قَالَ رَسُولُ اللَّهِ ص لِعَلِيٍّ ع أَنَا أَوْلى بِالْمُؤْمِنِينَ مِنْهُمْ بِأَنْفُسِهِمْ ثُمَّ أَنْتَ يَا عَلِيُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَكَ الْحَسَنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَ بَعْدَهُ الْحُسَيْنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
ثُمَّ بَعْدَهُ عَلِيٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَهُ مُحَمَّدٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَ بَعْدَهُ جَعْفَرٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَهُ مُوسَى أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَهُ عَلِيٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
ثُمَّ بَعْدَهُ مُحَمَّدٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَهُ عَلِيٌ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ثُمَّ بَعْدَهُ الْحَسَنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَ الْحُجَّةُ بْنُ الْحَسَنِ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ- أَئِمَّةٌ أَبْرَارٌ هُمْ مَعَ الْحَقِّ وَ الْحَقُّ مَعَهُمْ.
(The book) ‘Kifayat Al Aser’ – Ali Bin Al-Hassan Bin Muhammad, from Haroun Bin Musa, from Muhammad Bin Ismail Al Nahwy, from Al-Husayn Bin Abdullah Al Sukry, from his father, from Ata’a, ‘From Al-Husayn-asws Bin Ali-asws having said: ‘Rasool-Allah-saww said to Ali-asws: ‘I-saww am foremost with the Momineen than their own selves [33: 6]. Then you-asws, O Ali-asws, are foremost with the Momineen than their own selves [33: 6]. Then after you-asws, Al-Hassan-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Al-Husayn-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws, Ali-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Muhammad-asws is foremost with the Momineen than their own selves [33: 6], and after him-asws Ja’far-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Musa-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Ali-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws, Muhammad-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Ali-asws is foremost with the Momineen than their own selves [33: 6]. Then after him-asws Al-Hassan-asws is foremost with the Momineen than their own selves [33: 6], and Al-Hujjat-asws Bin Al-Hassan-asws is foremost with the Momineen than their own selves [33: 6], being Imams-asws of the righteous. They-asws are with the truth and the truth is with them-asws’’. [242]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.