Hadith 30
الحديث 29
Bihar al-Anwar · Allamah al-Majlisi
اللَّهُمَّ إِنِّي أُشْهِدُكَ وَ أُشْهِدُ مَلَائِكَتَكَ أَنَّ هَذَانِ شِبْلَا نَبِيِّكَ قَدْ حَفِظْتُهُمَا عَلَيْهِ وَ دَفَعْتُهُمَا إِلَيْهِ سَالِمَيْنِ صَحِيحَيْنِ
فَمَكَثَ النَّبِيُّ ص يُقَبِّلُهُمَا حَتَّى انْتَبَهَا فَلَمَّا اسْتَيْقَظَا حَمَلَ النَّبِيُّ ص الْحَسَنَ وَ حَمَلَ جَبْرَئِيلُ الْحُسَيْنَ فَقَالَ أَبُو بَكْرٍ ادْفَعْهُمَا إِلَيْنَا فَقَدْ أَثْقَلَاكَ فَقَالَ أَمَا إِنَّ أَحَدَهُمَا عَلَى جَنَاحِ جَبْرَئِيلَ وَ الْآخَرَ عَلَى جَنَاحِ مِيكَائِيلَ
فَقَالَ عُمَرُ ادْفَعْ إِلَيَّ أَحَدَهُمَا أُخَفِّفْ عَنْكَ فَقَالَ امْضِ فَقَدْ سَمِعَ اللَّهُ كَلَامَكَ وَ عَرَفَ مَقَامَكَ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع ادْفَعْ إِلَيَّ أَحَدَ شِبْلَيَّ وَ شِبْلَيْكَ
فَالْتَفَتَ إِلَى الْحَسَنِ فَقَالَ يَا حَسَنُ هَلْ تَمْضِي إِلَى كَتِفِ أَبِيكَ فَقَالَ وَ اللَّهِ يَا جَدَّاهْ يَا رَسُولَ اللَّهِ إِنَّ كَتِفَكَ لَأَحَبُّ إِلَيَّ مِنْ كَتِفِ أَبِي
ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا حُسَيْنُ تَمْضِي إِلَى كَتِفِ أَبِيكَ فَقَالَ أَنَا أَقُولُ كَمَا قَالَ أَخِي
فَقَالَ رَسُولُ اللَّهِ ص نِعْمَ الْمَطِيَّةُ مَطِيَّتُكُمَا وَ نِعْمَ الرَّاكِبَانِ أَنْتُمَا فَلَمَّا أَتَى الْمَسْجِدَ قَالَ وَ اللَّهِ يَا حَبِيبَيَّ لَأُشَرِّفَنَّكُمَا بِمَا شَرَّفَكُمَا اللَّهُ
ثُمَّ أَمَرَ مُنَادِياً يُنَادِي فِي الْمَدِينَةِ فَاجْتَمَعَ النَّاسُ فِي الْمَسْجِدِ فَقَامَ وَ قَالَ يَا مَعْشَرَ النَّاسِ أَ لَا أَدُلُّكُمْ عَلَى خَيْرِ النَّاسِ جَدّاً وَ جَدَّةً قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ الْحَسَنُ وَ الْحُسَيْنُ فَإِنَّ جَدَّهُمَا مُحَمَّدٌ وَ جَدَّتَهُمَا خَدِيجَةُ
ثُمَّ قَالَ يَا مَعْشَرَ النَّاسِ أَ لَا أَدُلُّكُمْ عَلَى خَيْرِ النَّاسِ أَباً وَ أُمّاً وَ هَكَذَا عَمّاً وَ عَمّةً وَ خَالًا وَ خَالَةً وَ قَدْ رَوَى الْخَرْكُوشِيُّ فِي شَرَفِ النَّبِيِّ عَنْ هَارُونَ الرَّشِيدِ عَنْ آبَائِهِ عَنِ ابْنِ عَبَّاسٍ هَذَا الْمَعْنَى.
d I keep Your-azwj Angels as witness! These are two cubs of Your-azwj Prophet-saww. I have protected them and defended them-asws safely, correctly! ’
The Prophet-saww remained kissing them-asws both until they-asws woke up. When they-asws were awake, the Prophet-saww carried Al-Hassan-asws and Jibraeel-as (carried) Al-Husayn-asws. Abu Bakr said, ‘Hand them-asws over to us for it has weighed you-saww down’. He-saww said: ‘But, one of them-asws is upon a wing of Jibraeel-as and the other upon a wing of Mikaeel-as’. Umar said, ‘Hand one of them-asws to me, I shall lighten from you-saww’. He-saww said: ‘Go, for Allah-azwj has heard your talk and Recognised your position’. Amir Al-Momineen-asws said: ‘Hand over one of my-asws and your-saww cubs to me-asws’. He-saww turned to Al-Hassan-asws and said: ‘O Hassan-asws! Will you-asws go to a shoulder of your-asws father-asws? ’ He-asws said: ‘By Allah-azwj, O grandfather-saww, O Rasool-Allah-saww! Your-saww shoulder is more beloved to me-asws than the shoulder of my-asws father-asws’. Then he-saww turned to Al-Husayn-asws and said: ‘O Husayn-asws! Will you-asws go to the shoulder of your-asws father-asws? ’ He-asws said: ‘I-asws like what my-asws brother-asws said’. Rasool-Allah-saww said: ‘Yes! Best of the rides is your-asws ride, and best riders are you-asws both’. When he-saww came to the Masjid, he-saww said: ‘By Allah-azwj, O my-saww beloved! I-saww have ennobled you-asws both with what Allah-azwj has Ennobled’. Then he-saww instructed a caller to call out in Al-Medina. So, the people gathered in the Masjid. He-saww stood up and said: ‘O community of the people! Shall I-saww point you all upon best of the people of a grandfather and grandmother? ’ They said, ‘Yes, O Rasool-Allah-saww! ’ He-saww said: ‘Al-Hassan-asws and Al-Husayn-asws, for their-asws grandfather-asws is Muhammad-saww and their-asws grandmother-as is Khadeeja-asws’. Then he-saww said: ‘O community of the people! Shall I-saww point you all upon best of the people of a father and a mother’, like that paternal uncle and paternal aunt, and maternal uncle and maternal aunt. And Al-Khurkushi has reported in (the book) ‘Sharf Al-Nabi’, from Haroun Al-Rasheed, from his forefathers, from Ibn Abbas, this meaning’’. [29]
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