Hadith 52
الحديث 51
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مِنْ كِتَابِ مِصْبَاحِ الْأَنْوَارِ لِشَيْخِ الطَّائِفَةِ بِإِسْنَادِهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ ص فِي بَعْضِ الْأَيَّامِ صَلَاةَ الْفَجْرِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ الْكَرِيمِ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُفَسِّرَ لَنَا قَوْلَهُ تَعَالَى فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً
فَقَالَ ص أَمَّا النَّبِيُّونَ فَأَنَا وَ أَمَّا الصِّدِّيقُونَ فَأَخِي عَلِيٌّ وَ أَمَّا الشُّهَدَاءُ فَعَمِّي حَمْزَةُ وَ أَمَّا الصَّالِحُونَ فَابْنَتِي فَاطِمَةُ وَ أَوْلَادُهَا الْحَسَنُ وَ الْحُسَيْنُ
قَالَ وَ كَانَ الْعَبَّاسُ حَاضِراً فَوَثَبَ وَ جَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ص وَ قَالَ أَ لَسْنَا أَنَا وَ أَنْتَ وَ عَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ مِنْ نَبْعَةٍ وَاحِدَةٍ قَالَ وَ مَا ذَاكَ يَا عَمِّ قَالَ لِأَنَّكَ تُعَرِّفُ بِعَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ دُونَنَا
قَالَ فَتَبَسَّمَ النَّبِيُّ وَ قَالَ أَمَّا قَوْلُكَ يَا عَمِّ أَ لَسْنَا مِنْ نَبْعَةٍ وَاحِدَةٍ فَصَدَقْتَ وَ لَكِنْ يَا عَمِّ إِنَّ اللَّهَ خَلَقَنِي وَ خَلَقَ عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ قَبْلَ أَنْ يَخْلُقَ آدَمَ ع حِينَ لَا سَمَاءَ مَبْنِيَّةً وَ لَا أَرْضَ مَدْحِيَّةً وَ لَا ظُلْمَةَ وَ لَا نُورَ وَ لَا شَمْسَ وَ لَا قَمَرَ وَ لَا جَنَّةَ وَ لَا نَارَ
فَقَالَ الْعَبَّاسُ وَ كَيْفَ كَانَ بَدْءُ خَلْقِكُمْ يَا رَسُولَ اللَّهِ فَقَالَ يَا عَمِّ لَمَّا أَرَادَ اللَّهُ أَنْ يَخْلُقَنَا تَكَلَّمَ بِكَلِمَةٍ خَلَقَ مِنْهَا نُوراً ثُمَّ تَكَلَّمَ بِكَلِمَةٍ أُخْرَى فَخَلَقَ مِنْهَا رُوحاً ثُمَّ مَزَجَ النُّورَ بِالرُّوحِ فَخَلَقَنِي وَ خَلَقَ عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ ع
فَكُنَّا نُسَبِّحُهُ حِينَ لَا تَسْبِيحَ وَ نُقَدِّسُهُ حِينَ لَا تَقْدِيسَ فَلَمَّا أَرَادَ اللَّهُ تَعَالَى أَنْ يُنْشِئَ الصَّنْعَةَ فَتَقَ نُورِي فَخَلَقَ مِنْهُ الْعَرْشَ فَالْعَرْشُ مِنْ نُورِي وَ نُورِي مِنْ نُورِ اللَّهِ وَ نُورِي أَفْضَلُ مِنَ الْعَرْشِ
ثُمَّ فَتَقَ نُورَ أَخِي عَلِيٍّ فَخَلَقَ مِنْهُ الْمَلَائِكَةَ فَالْمَلَائِكَةُ مِنْ نُورِ أَخِي عَلِيٍّ
(The books) ‘Kunz Jamie Al Fawaaid’ and ‘Taweel Al Ayaat Al Zaahira’, from the book ‘Misbah Al Anwaar’ of sheykh Al Taifa, from Anas Bin Malik (well-known fabricator) who said, ‘We prayed the Fajr Salat with Rasool-Allah-saww in one of the days, then he-saww turned towards us with a benevolent face. I said, ‘O Rasool-Allah-saww! I see if you-saww could interpret for us the Words of Allah-azwj Mighty and Majestic so they are those upon whom Allah has Bestowed Favours from the Prophets and the Truthful and the Martyrs and the Righteous; and a goodly company are they! [4: 69]. He-saww said: ‘As for the Prophets-as, so it is myself-saww, and as for the Truthful, so it is my-saww brother-asws Ali-asws Bin Abu Talib-asws, and as for the Martyrs, so it is my-saww uncle Hamza-as, and as for the Righteous, it is my-saww daughter-asws (Syeda) Fatima-asws, and her-asws sons-asws Al-Hassan-asws and Al-Husayn-asws’. He (Anas Bin Malik) said, ‘Al-Abbas was present, so he leapt up and seated himself in front of Rasool-Allah-saww and said: ‘Are we not, I and you-saww, and Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws from one spring (source)? ’ He-saww said: ‘And how is that, O uncle? ’ Al-Abbas said, ‘Because you-saww introduced Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Hassan-asws apart from us’. The Prophet-saww smiled and said: ‘As for your words, O uncle, ‘Are we (all) not from one source, so you have spoken the truth, but, O uncle! Surely, Allah-azwj the Exalted Created me-saww, and Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws before Allah-azwj the Exalted Created Adam-as, when there was no sky having been constructed, nor the earth laid out, nor darkness nor light, nor a sun, nor a moon, nor Garden nor Fire’. Al-Abbas said, ‘And how was the beginning of their-asws creation, O Rasool-Allah-saww? ’ He-saww said: ‘O uncle! When Allah-azwj the Exalted Intended to Create us-asws, He-azwj Spoke a Word and Created Light from it. Then He-azwj Spoke a Word, so He-azwj Created a Spirit from it. So the Light blended with the Spirit to Create me-saww, and my-saww brother-asws Ali-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws. We-asws Glorified Him-azwj when there was no Glorification, and Extolled His-azwj Holiness where there was no Extollation. When He-azwj Wanted to Establish His-azwj Work, He-azwj Split my-saww Light and Created the Light of the Throne from it. And so, the Light of the Throne is from my-saww Light, and my-saww Light is from the Light of Allah-azwj, and my-saww Light is higher than the Light of the Throne. Then He-azwj Split the Light of my-saww brother-asws Ali-asws Bin Abu Talib-asws, and from it were Created the Angels. So, the Light of the Angels is from the Light of Ali-asws, and the
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.