للَّهِ ص بِفَتْحِ خَيْبَرَ قَالَ لَهُ رَسُولُ اللَّهِ ص لَوْ لَا أَنْ تَقُولَ فِيكَ طَوَائِفُ مِنْ أُمَّتِي مَا قَالَتِ النَّصَارَى فِي عِيسَى ابْنِ مَرْيَمَ لَقُلْتُ فِيكَ الْيَوْمَ قَوْلًا لَا تَمُرُّ بِمَلَإٍ إِلَّا أَخَذُوا مِنْ تُرَابِ رِجْلَيْكَ وَ مِنْ فَضْلِ طَهُورِكَ يَسْتَشْفُونَ بِهِ
وَ لَكِنْ حَسْبُكَ أَنْ تَكُونَ مِنِّي وَ أَنَا مِنْكَ تَرِثُنِي وَ أَرِثُكَ وَ أَنَّكَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي وَ أَنَّكَ تُبْرِئُ ذِمَّتِي وَ تُقَاتِلُ عَلَى سُنَّتِي
وَ أَنَّكَ فِي الْآخِرَةِ أَقْرَبُ النَّاسِ مِنِّي وَ أَنَّكَ غَداً عَلَى الْحَوْضِ خَلِيفَتِي وَ أَنَّكَ أَوَّلُ مَنْ يَرِدُ عَلَيَّ الْحَوْضَ غَداً وَ أَنَّكَ أَوَّلُ مَنْ يُكْسَى مَعِي وَ أَنَّكَ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي
وَ أَنَّ شِيعَتَكَ عَلَى مَنَابِرَ مِنْ نُورٍ مُبْيَضَّةً وُجُوهُهُمْ حَوْلِي أَشْفَعُ لَهُمْ وَ يَكُونُونَ فِي الْجَنَّةِ جِيرَانِي وَ أَنَّ حَرْبَكَ حَرْبِي وَ أَنَّ سِلْمَكَ سِلْمِي وَ أَنَّ سِرَّكَ سِرِّي وَ أَنَّ عَلَانِيَتَكَ عَلَانِيَتِي وَ أَنَّ سَرِيرَةَ صَدْرِكَ كَسَرِيرَةِ صَدْرِي وَ أَنَّ وُلْدَكَ وُلْدِي
وَ أَنَّكَ تُنْجِزُ عِدَاتِي وَ أَنَّ الْحَقَّ مَعَكَ وَ أَنَّ الْحَقَّ عَلَى لِسَانِكَ وَ فِي قَلْبِكَ وَ بَيْنَ عَيْنَيْكَ وَ أَنَّ الْإِيمَانَ مُخَالِطٌ لَحْمَكَ وَ دَمَكَ كَمَا خَالَطَ لَحْمِي وَ دَمِي وَ أَنَّهُ لَا يَرِدُ عَلَيَّ الْحَوْضَ مُبْغِضٌ لَكَ وَ لَنْ يَغِيبَ عَنْهُ مُحِبٌّ لَكَ غَداً حَتَّى يَرِدَ الْحَوْضَ مَعَكَ
فَخَرَّ عَلِيٌّ ع سَاجِداً ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي مَنَّ عَلَيَّ بِالْإِسْلَامِ وَ عَلَّمَنِي الْقُرْآنَ وَ حَبَّبَنِي إِلَى خَيْرِ الْبَرِيَّةِ خَاتَمِ النَّبِيِّينَ وَ سَيِّدِ الْمُرْسَلِينَ إِحْسَاناً مِنْهُ إِلَيَّ وَ فَضْلًا مِنْهُ عَلَيَّ
فَقَالَ لَهُ النَّبِيُّ ص عِنْدَ ذَلِكَ لَوْ لَا أَنْتَ يَا عَلِيُّ لَمْ يُعْرَفِ الْمُؤْمِنُونَ بَعْدِي. باب 72 أن النبي صلى الله عليه و آله أمر بسد الأبواب الشارعة إلى المسجد إلا بابه صلوات الله عليه
stians say regarding Isaas Ibn Maryamas, I-saww would say such words regarding you-asws, you-asws will not pass by any assembly except they would take from the dust of your-asws feet and from the remnants of your-asws cleansing, to be healed by it. But it suffices you-asws that you-asws happen to be from me-saww and I-saww am from you-asws, and I-saww inherit you-asws and you-asws inherit me-saww, and you-asws are at the status of Haroun–as from Musa–as, except surely there is no Prophet-saww after me-saww, and you-asws will fulfil my-saww responsibilities and fight upon my-saww Sunnah. And in the Hereafter, you-asws will be closest of the people from me-saww, and tomorrow you-asws will be upon the Fountain as my-saww caliph, and you-asws will be the first one to return to me-saww tomorrow, and you-asws will be the first one to be clothed with me-saww, and you-asws will be the first one from my-saww community to enter the Paradise. And that your-asws Shias would be upon pulpits of light. Their faces would be brightened, being around me-saww. I-saww shall intercede for them and they would be in the Paradise as my-saww neighbours. You-asws peace is my-saww peace, and your-asws secret is my-saww secret, and your-asws announcement is my-saww announcement, and the happiness of your-asws chest is like the happiness of my-saww chest, and your-asws children are my-saww children. And you-asws will fulfil my-saww commitments, and the truth is with you-asws, and the truth is upon you-asws tongue, and in your-asws heart and between your-asws eyes, and the Eman is mingled in your-asws flesh and your-asws blood like what my-saww flesh and my-saww blood (is mingled), and surely he will not return to me-saww at the Fountain being a hater to you-asws, and one loving you-asws will never be absent from it tomorrow until he return to the Fountain with you-asws’. Ali-asws fell in Sajdah, then said: ‘The Praise is for Allah-azwj Who Conferred upon me-saww with, and Taught me-asws the Quran, and Caused me-asws to be beloved to best of the Created beings, last of the Prophetsas, and Chief of the Muslims, as a favour from Him-azwj to me-asws, and a Grace from Him-azwj upon me-asws’. The Prophet-saww said to him-asws at that: ‘Had it not been for you-asws, O Ali-asws, the Momineen would not be recognised after me-saww’’. [33]
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