Hadith 291
الحديث 54
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة مِنَ الْأَحَادِيثِ الَّتِي جَمَعَهَا الْعِزُّ الْمُحَدِّثُ عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ ص لِعَلِيٍّ ع كَذَبَ مَنْ زَعَمَ أَنَّهُ يُحِبُّنِي وَ يُبْغِضُكَ. وَ مِنْهُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ ص آخِذاً بِيَدِ عَلِيٍّ ع وَ هُوَ يَقُولُ اللَّهُ وَلِيِّي وَ أَنَا وَلِيُّكَ وَ مُعَادِي مَنْ عَادَاكَ وَ مُسَالِمُ مَنْ سَالَمَكَ. وَ مِنْهُ عَنْ أَبِي عَلْقَمَةَ مَوْلَى بَنِي هَاشِمٍ قَالَ: صَلَّى بِنَا النَّبِيُّ ص الصُّبْحَ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ مَعَاشِرَ أَصْحَابِي رَأَيْتُ الْبَارِحَةَ عَمِّي حَمْزَةَ بْنَ عَبْدِ الْمُطَّلِبِ وَ أَخِي جَعْفَرَ بْنَ أَبِي طَالِبٍ وَ بَيْنَ أَيْدِيهِمَا طَبَقٌ مِنْ نَبِقٍ
فَأَكَلَا سَاعَةً ثُمَّ تَحَوَّلَ النَّبِقُ عِنَباً فَأَكَلَا سَاعَةً ثُمَّ تَحَوَّلَ الْعِنَبُ رُطَباً فَأَكَلَا سَاعَةً فَدَنَوْتُ مِنْهُمَا وَ قُلْتُ بِأَبِي أَنْتُمَا أَيُّ الْأَعْمَالِ وَجَدْتُمَا أَفْضَلَ قَالا فَدَيْنَاكَ بِالْآبَاءِ وَ الْأُمَّهَاتِ وَجَدْنَا أَفْضَلَ الْأَعْمَالِ الصَّلَاةَ عَلَيْكَ وَ سَقْيَ الْمَاءِ وَ حُبَّ عَلِيِّ بْنِ أَبِي طَالِبٍ ع. وَ قَدْ أَوْرَدَهُ الْخُوارِزْمِيُّ فِي مَنَاقِبِهِ وَ رَوَى الْحَافِظُ عَبْدُ الْعَزِيزِ بْنُ الْأَخْضَرِ الْجَنَابِذِيُّ فِي كِتَابِهِ مَرْفُوعاً إِلَى فَاطِمَةَ ع قَالَتْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ص عَشِيَّةَ عَرَفَةَ فَقَالَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى بَاهَى بِكُمْ وَ غَفَرَ لَكُمْ عَامَّةً وَ لِعَلِيٍّ خَاصَّةً وَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ غَيْرَ مُحَابٍ لِقَرَابَتِي إِنَّ السَّعِيدَ كُلَّ السَّعِيدِ مَنْ أَحَبَّ عَلِيّاً فِي حَيَاتِهِ وَ بَعْدَ مَوْتِهِ. قَالَ كَهْمَسٌ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع يَهْلِكُ فِيَّ ثَلَاثَةٌ وَ يَنْجُو فِيَّ ثَلَاثَةٌ اللَّاعِنُ وَ الْمُسْتَمِعُ وَ الْمُفْرِطُ وَ الْمَلِكُ الْمُتْرَفُ يُتَقَرَّبُ إِلَيْهِ بِلَعْنِي وَ يُتَبَرَّأُ إِلَيْهِ مِنْ دِينِي وَ يُقْضَبُ عِنْدَهُ حَسَبِي وَ إِنَّمَا دِينِي دِينُ رَسُولِ اللَّهِ وَ حَسَبِي حَسَبُ رَسُولِ اللَّهِ ص
وَ يَنْجُو فِيَّ ثَلَاثَةٌ الْمُحِبُّ وَ الْمُوَالِي لِمَنْ وَالانِي وَ الْمُعَادِي لِمَنْ عَادَانِي فَإِنْ أَحَبَّنِي مُحِبٌّ أَحَبَّ مُحِبِّي وَ أَبْغَضَ مُبْغِضِي وَ شَايَعَ مُشَايِعِي
فَلْيَمْتَحِنْ أَحَدُكُمْ قَلْبَهُ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمْ يَجْعَلْ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ فَيُحِبَّ بِأَحَدِهِمَا وَ يُبْغِضَ بِالْآخَرِ. وَ مِنْ كِتَابِ الْأَرْبَعِينِ لِلْحَافِظِ أَبِي بَكْرٍ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ زِيَادِ بْنِ مُطَرِّفٍ عَنْ زَيْد
(The book) ‘Kashf Al Ghumma’, from the Ahadeeth which were collected by the honourable narrator, from Anas (well-known fabricator) who said, ‘Rasool-Allah-saww said to Ali-asws: ‘He is lying, one who claims he loves me-saww and hates you-asws’’. [121]
And from him, from Abdullah Bin Masoud who said, ‘I saw Rasool-Allah-saww grab a hand of Ali-asws and he-saww was saying: ‘Allah-azwj is my-saww Friend, and I-saww am your-asws friend, and an enemy to the one being inimical to you-asws, and at peace with the one at peace with you-asws’’. [122]
And from him, from my father Alqamah, ‘A slave of the clan of Hashimas who said, ‘The Prophet-saww Prayed the morning Salat with us, then turned to face us and said: ‘Community of my-saww companions! Yesterday I-saww my-saww uncleas Hamza-asws Bin Abdul Muttalib-asws and my-saww brother Ja’far-asws Bin Abu Talib-asws (in a dream), and in front of themas was a tray of buckthorn. Theyas ate for a while, then the buckthorn turned into grapes. Theyas ate for a while, then the grapes transformed into dates. They-asws ate for a while. I-saww approached them-asws and said: ‘By my-saww fatheras! Which of the deeds did you find to be the most superior? ’ Theyas said: ‘May ouras fathersas and mothersas be sacrificed for you-saww! We found the most superior of the deeds to be the Salawaat upon you-saww, and quenching the water, and love of Ali-asws Bin Abu Talib-asws’’. [123]
And Al Khawarizmi has referred to it in his (book) ‘Manaqib’, and it is reported by Al Hafiz Abdul Aziz Bin Al Akhzar Al Janabazy in his book, raising it to, ‘(Syeda) Fatima-asws said: ‘Rasool-Allah-saww came out to us in the evening of Arafaat. He-saww said: ‘Allah-azwj is Boasting with you all and has Forgiven for you all generally and for Ali-asws in particular, and I-saww am a Rasool-saww of Allah-azwj to you, without being prejudicial to my-saww relatives. The fortunate of all fortunate ones, is the one who loves Ali-asws during his-asws lifetime and after his-asws expiry’’. [124]
Kahmas said, ‘Ali-asws Bin Abu Talib-asws said: ‘Three will be destroyed regarding me-asws and three would attain salvation regarding me-asws – the cursing one, and the listener, and the fabricator, and the extravagant king drawing closer to him by cursing me-asws, and disavowing to him from my-asws religion, and my-asws is cut off in his presence. And rather, my-asws religion is religion of Rasool-Allah-saww, and my-asws affiliation is affiliation of Rasool-Allah-saww. And three would attain salvation regarding me-asws – the loving one, the friend to the one befriending me-asws, and the enemy to the one being inimical to me-asws. So, if a loving one loves me-asws, he loves the one loving me-asws, and hates the one hating me-asws, and is loyal to my-asws loyalist. Let one of you examine his heart, for Allah-azwj Mighty and Majestic has not made two hearts to be in his inside, so he would love with one of them and hate with the other’’. [125]
And from the book ‘Al Arbaeen’ of Al Hafiz Abu Bakr Muhammad Bin Ab
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