Hadith 13
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
وْنَ مُحَمَّداً لَا يَزَالُ يَخُصُّ بِالْفَضْلِ ابْنَ عَمِّهِ لِيُخْرِجَنَا مِنْهَا صُفْراً وَ اللَّهِ لَئِنْ أَنْفَذْنَا لَهُ فِي حَيَاتِهِ لَنَتَأَبَّيَنَ عَلَيْهِ بَعْدَ وَفَاتِهِ
وَ جَعَلَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ يُصْغِي إِلَى مَقَالَتِهِمْ فَيَغْضَبُ تَارَةً وَ يَسْكُنُ أُخْرَى فَيَقُولُ لَهُمْ إِنَّ مُحَمَّداً ص لَمُتَأَلِّهٌ فَإِيَّاكُمْ وَ مُكَاشَفَتَهُ فَإِنَّ مَنْ كَاشَفَ الْمُتَأَلِّهَ انْقَلَبَ خَاسِئاً حَسِيراً وَ تَنَغَّصُ عَلَيْهِ عَيْشُهُ وَ إِنَّ الْفَطِنَ اللَّبِيبَ مَنْ تَجَرَّعَ عَلَى الْغُصَّةِ لِيَنْتَهِزَ الْفُرْصَةَ
فَبَيْنَا هُمْ كَذَلِكَ إِذْ طَلَعَ عَلَيْهِمْ رَجُلٌ مِنَ الْمُؤْمِنِينَ يُقَالُ لَهُ زَيْدُ بْنُ أَرْقَمَ فَقَالَ لَهُمْ يَا أَعْدَاءَ اللَّهِ أَ بِاللَّهِ تُكَذِّبُونَ وَ عَلَى رَسُولِهِ تَطْعُنُونَ وَ اللَّهَ وَ دِينَهُ تَكِيدُونَ لَأُخْبِرَنَّ رَسُولَ اللَّهِ ص بِكُمْ
فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ وَ الْجَمَاعَةُ وَ اللَّهِ لَئِنْ أَخْبَرْتَهُ بِنَا لَنُكَذِّبَنَّكَ وَ لَنَحْلِفَنَّ لَهُ فَإِنَّهُ إِذًا يُصَدِّقُنَا ثُمَّ وَ اللَّهِ لَنُقِيمَنَ مَنْ يَشْهَدُ عَلَيْكَ عِنْدَهُ بِمَا يُوجِبُ قَتْلَكَ أَوْ قَطَعَكَ أَوْ حَدَّكَ
قَالَ فَأَتَى زَيْدٌ رَسُولَ اللَّهِ ص فَأَسَرَّ إِلَيْهِ مَا كَانَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَيٍّ وَ أَصْحَابِهِ فَأَنْزَلَ اللَّهُ تَعَالَى وَ لا تُطِعِ الْكافِرِينَ الْمُجَاهِدِينَ لَكَ يَا مُحَمَّدُ فِيمَا تَدْعُوهُمْ إِلَيْهِ مِنَ الْإِيمَانِ بِاللَّهِ وَ الْمُوَالاةِ لَكَ وَ لِأَوْلِيَائِكَ وَ الْمُعَادَاةِ لِأَعْدَائِكَ
وَ الْمُنافِقِينَ الَّذِينَ يُطِيعُونَكَ فِي الظَّاهِرِ وَ يُخَالِفُونَك فِي الْبَاطِنِ وَ دَعْ أَذاهُمْ وَ مَا يَكُونُ مِنْهُمْ مِنَ الْقَوْلِ السَّيِّئِ فِيكَ وَ فِي ذَوِيكَ وَ تَوَكَّلْ عَلَى اللَّهِ فِي تَمَامِ أَمْرِكَ وَ إِقَامَةِ حُجَّتِكَ
فَإِنَّ الْمُؤْمِنَ هُوَ الظَّاهِرُ وَ إِنْ غُلِبَ فِي الدُّنْيَا لِأَنَّ الْعَاقِبَةَ لَهُ لِأَنَّ غَرَضَ الْمُؤْمِنِينَ فِي كَدْحِهِمْ فِي الدُّنْيَا إِنَّمَا هُوَ الْوُصُولُ إِلَى نَعِيمِ الْأَبَدِ فِي الْجَنَّةِ وَ ذَلِكَ حَاصِلٌ لَكَ وَ لِآلِكَ وَ أَصْحَابِكَ وَ شِيعَتِهِمْ
ثُمَّ إِنَّ رَسُولَ اللَّهِ ص لَمْ يَلْتَفِتْ إِلَى مَا بَلَغَهُ عَنْهُمْ وَ أَمَرَ الرَّجُلَ زَيْداً فَقَالَ لَهُ إِنْ أَرَدْتَ أَلَّا يُصِيبَكَ شَرُّهُمْ وَ لَا يَنَالَكَ مَكْرُوهُهُمْ فَقُلْ إِذَا أَصْبَحْتَ أَعُوذُ بِاللَّهِ مِنَ الشَّي
ey were indignant to that and showed scorn, and they went to each other saying in what was among them, ‘Are you not seeing Muhammad-saww not ceasing specialising his-saww cousin with the merits and thrown us out from it with zero (worthless status). By Allah-azwj! If we are enforced to him-saww during his-saww lifetime, we will turn against him-asws after his-saww expiry’. And Abdullah Bin Abayy went to listen to their speeches, and sometimes he would be angry, and other (times) he would be calm, and he would be saying to them, ‘Muhammad-saww is a lofty one, therefore beware of (trying to) remove him-saww, for the one who (tries to) remove a lofty one would turn back in loss and fatigued, and life would become difficult upon him, and that the discerning, wise, is the one who swallows his anger to await the opportunity’. While they were like that when a man from the Momineen called Zayd Bin Arqam emerged upon them, and he said to them, ‘O servants of Allah-azwj! Are you belying with Allah-azwj and taunting upon His-azwj Rasool-saww and you are belying His-azwj Religion? By Allah-azwj I shall inform Rasool-Allah-saww of you all’. Abdullah Bin Abayy and the group said, ‘By Allah-azwj! If you inform him-saww of us, we will belie you and we will swear an oath to him-saww. Thus, when he-saww would ratify us, then, by Allah-azwj, we would establish upon you the one who would testify against you with what would Obligate killing you or cutting off (your limbs), or punish you’’. He-asws said: ‘So Zayd Bin Arqam came to Rasool-Allah-saww and divulged to him-saww whatever was from Abdullah Bin Abayy and his companions. So Allah-azwj Mighty and Majestic Revealed: And be not compliant to the Kafirs [33: 48], the ones outspoken to you-saww, O Muhammad-saww, with regards to what you are calling them to – from having the Eman in Allah-azwj, and the Wilayah for you-saww and your-saww friends and the enmity to your-saww enemies. And the hypocrites – those who are obeying you in the apparent and are opposing you-saww in the hidden; and disregard their hurtful talk – with what is happening from them, from the evils words regarding you-saww and regarding your-saww folk; and rely upon Allah [33: 48] – regarding the completion of your-saww matters and the establishment of your-saww argument. So the Momin, he is the apparent with the argument, and even if he is overcome in the world, because the end-result is for him, because the aim of the Momineen is the drudgery in the world. But rather, he would be arriving to the everlasting Bliss in the Paradise, and that would be an achievement for you-saww, and for your-saww Progeny-asws, and for your-saww companions, and their-asws Shias. Then Rasool-Allah-saww did not turn (his-saww attention) towards whatever reached from them, and he-saww instructed Zayd, saying to him: ‘If you want that their evil should not hit you, nor for their plots to hold you, so say
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