Hadith 24
الحديث 12
Bihar al-Anwar · Allamah al-Majlisi
َّ لِشِيعَتِهِ كُلَّ مَا كَانَ مِنْ غَنِيمَةٍ وَ بَيْعٍ مِنْ نَصِيبِهِ عَلَى وَاحِدٍ مِنْ شِيعَتِي وَ لَا أُحِلُّهُ أَنَا وَ لَا أَنْتَ لِغَيْرِهِمْ
ثُمَّ قَالَ رَسُولُ اللَّهِ ص فَأَيُّكُمُ الْيَوْمَ دَفَعَ عَنْ عِرْضِ أَخِيهِ الْمُؤْمِنِ قَالَ عَلِيٌّ ع أَنَا يَا رَسُولَ اللَّهِ مَرَرْتُ بِعَبْدِ اللَّهِ بْنِ أُبَيٍّ وَ هُوَ يَتَنَاوَلُ عِرْضَ زَيْدِ بْنِ حَارِثَةَ فَقُلْتُ لَهُ اسْكُتْ لَعَنَكَ اللَّهُ فَمَا تَنْظُرُ إِلَيْهِ إِلَّا كَنَظَرِكَ إِلَى الشَّمْسِ وَ لَا تَتَحَدَّثُ عَنْهُ إِلَّا كَتَحَدُّثِ أَهْلِ الدُّنْيَا عَنِ الْجَنَّةِ فَإِنَّ اللَّهَ تَعَالَى قَدْ زَادَكَ لَعَائِنَ إِلَى لَعَائِنَ لِوَقِيعَتِكَ
فَخَجِلَ وَ اغْتَاظَ فَقَالَ يَا أَبَا الْحَسَنِ إِنَّمَا كُنْتُ فِي قَوْلِي مَازِحاً فَقُلْتُ لَهُ إِنْ كُنْتَ جَادّاً فَأَنَا جَادٌّ وَ إِنْ كُنْتَ هَازِلًا فَأَنَا هَازِلٌ
فَقَالَ رَسُولُ اللَّهِ ص قَدْ لَعَنَهُ اللَّهُ عَزَّ وَ جَلَّ عِنْدَ لَعْنِكَ لَهُ وَ لَعَنَتْهُ مَلَائِكَةُ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ الْحُجُبِ وَ الْكُرْسِيِّ وَ الْعَرْشِ إِنَّ اللَّهَ يَغْضَبُ لِغَضَبِكَ وَ يَرْضَى لِرِضَاكَ وَ يَعْفُو عِنْدَ عَفْوِكَ وَ يَسْطُو عِنْدَ سَطْوَتِكَ
ثُمَّ قَالَ رَسُولُ اللَّهِ ص أَ تَدْرِي مَا سَمِعْتُ مِنَ الْمَلَإِ الْأَعْلَى فِيكَ لَيْلَةَ أُسْرِيَ بِي يَا عَلِيُّ سَمِعْتُهُمْ يُقْسِمُونَ عَلَى اللَّهِ تَعَالَى بِكَ وَ يَسْتَقْضُونَهُ حَوَائِجَهُمْ وَ يَتَقَرَّبُونَ إِلَى اللَّهِ تَعَالَى بِمَحَبَّتِكَ وَ يَجْعَلُونَ أَشْرَفَ مَا يَعْبُدُونَ اللَّهَ بِهِ الصَّلَاةَ عَلَيَّ وَ عَلَيْكَ
وَ سَمِعْتُ خَطِيبَهُمْ فِي أَعْظَمِ مَحَافِلِهِمْ وَ هُوَ يَقُولُ عَلِيٌّ الْحَاوِي لِأَصْنَافِ الْخَيْرَاتِ الْمُشْتَمِلُ عَلَى أَنْوَاعِ الْمَكْرُمَاتِ الَّذِي قَدِ اجْتَمَعَ فِيهِ مِنْ خِصَالِ الْخَيْرِ مَا قَدْ تَفَرَّقَ فِي غَيْرِهِ مِنَ الْبَرِيَّاتِ عَلَيْهِ مِنَ اللَّهِ تَعَالَى الصَّلَاةُ وَ الْبَرَكَاتُ وَ التَّحِيَّاتُ
وَ سَمِعْتُ الْأَمْلَاكَ بِحَضْرَتِهِ وَ الْأَمْلَاكَ فِي سَائِرِ السَّمَاوَاتِ وَ الْحُجُبِ وَ الْعَرْشِ وَ الْكُرْسِيِّ وَ الْجَنَّةِ وَ النَّارِ يَقُولُونَ بِأَجْمَعِهِمْ عِنْدَ فَرَاغِ الْخَطِيبِ مِنْ قَوْلِهِ آمِينَ اللَّهُمَّ وَ طَهِّرْنَا بِالصَّلَاةِ عَلَيْهِ وَ عَلَى آلِهِ الطَّيِّبِينَ.
ool-Allah-saww has concurred with your-asws deed. It is Permissible of his-asws Shias, everything what was in it from his-asws war booty, and a sale from his-asws share, upon anyone from his-asws Shias, and neither do I-asws nor do you-asws permit it for others’. Then Rasool-Allah-saww said: ‘Which one of you today defended an honour of his Momin brother? ’ Ali-asws said: ‘I-asws did, O Rasool-Allah-saww! I-asws passed by a servant of Allah-azwj (Ibn Abayy) and he was damaging the honour of Zayd Bin Haris. I-asws said to him: ‘Be silent! May Allah-azwj Curse you! Do not look at him except like you’re looking at the sun, and do not discuss about him except like the discussion of the people of the world about the Paradise, for Allah-azwj has Added curses to the curses due to your indulging in it (disrespecting a Momin). He blushed and resented, and he said, ‘O Abu Al-Hassan-asws! But rather I-asws just joking in my words’. I-asws said to him: ‘If you were serious, then I-asws am serious, and if you were jesting, I-asws am jesting’. Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic has Cursed him during your-asws cursing him, and they (also) cursed him, the Angels of the skies and the earth, and the Veils, and the Chair, and the Throne. Allah-azwj the Exalted is Wrathful due to your-asws anger, and He-azwj is Pleased due to your-asws pleasure, and He-azwj Pardons during your-asws excusing, and is Aggressive during your assaults’. Then Rasool-Allah-saww said: ‘Do you know what is being heard in the lofty assemblies regarding you-asws? On the night I-asws was ascended (Mi’raj), O Ali-asws, I-saww heard them swearing upon Allah-azwj the Exalted with you-asws and they were getting their needs fulfilled, and they were drawing closer to Allah-azwj the Exalted by having your-asws love, and they were being ennobled what they were worshipping Allah-azwj Exalted with – the Salawat upon me-saww and upon you-asws. And I-saww heard their preacher in the greatest of their gatherings, and he was saying, ‘Ali-asws is overwhelmed by the varieties of the goodness inclusive upon types of prestige, wherein is gathered from the good characteristics (what have been Granted separately among others from the righteous ones). Upon him-asws, from Allah-azwj the Exalted is the Salawat, and the Blessings, and the Greetings’. And I-saww head the Angels in his presence and the Angels in the rest of the skies and the Veils, and the Throne, and the Chair, and the Paradise, and the Fire (all of them) saying altogether when the preacher was free from his speech, ‘Ameen, and we are cleaned with the (sending of the) Salawat upon him-asws and upon his-asws goodly Progeny-asws’’. [42]
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