Hadith 122
الحديث 41
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَا أَكَلَ رَسُولُ اللَّهِ مُتَّكِئاً مُنْذُ بَعَثَهُ اللَّهُ عَزَّ وَ جَلَّ إِلَى أَنْ قَبَضَهُ تَوَاضُعاً لِلَّهِ عَزَّ وَ جَلَّ وَ مَا رَأَى رُكْبَتَيْهِ أَمَامَ جَلِيسِهِ فِي مَجْلِسٍ قَطُّ وَ لَا صَافَحَ رَسُولُ اللَّهِ ص رَجُلًا قَطُّ فَنَزَعَ يَدَهُ حَتَّى يَكُونَ الرَّجُلُ هُوَ الَّذِي يَنْزِعُ يَدَهُ وَ لَا كَافَى رَسُولُ اللَّهِ ص بِسَيِّئَةٍ قَطُّ قَالَ اللَّهُ لَهُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ فَفَعَلَ
وَ مَا مَنَعَ سَائِلًا قَطُّ إِنْ كَانَ عِنْدَهُ أَعْطَى وَ إِلَّا قَالَ يَأْتِي اللَّهُ بِهِ وَ لَا أَعْطَى عَلَى اللَّهِ جَلَّ وَ عَزَّ شَيْئاً قَطُّ إِلَّا أَجَازَهُ اللَّهُ إِنْ كَانَ لَيُعْطِي الْجَنَّةَ فَيُجِيزُ اللَّهُ عَزَّ وَ جَلَّ لَهُ ذَلِكَ
قَالَ وَ كَانَ أَخُوهُ مِنْ بَعْدِهِ وَ الَّذِي ذَهَبَ بِنَفْسِهِ مَا أَكَلَ مِنَ الدُّنْيَا حَرَاماً قَطُّ حَتَّى خَرَجَ مِنْهَا وَ اللَّهِ إِنْ كَانَ لَيَعْرِضُ لَهُ الْأَمْرَانِ كِلَاهُمَا لِلَّهِ عَزَّ وَ جَلَّ طَاعَةٌ فَيَأْخُذُ بِأَشَدِّهِمَا عَلَى بَدَنِهِ
وَ اللَّهِ لَقَدْ أَعْتَقَ أَلْفَ مَمْلُوكٍ لِوَجْهِ اللَّهِ عَزَّ وَ جَلَّ دَبِرَتْ فِيهِمْ يَدَاهُ وَ اللَّهِ مَا أَطَاقَ عَمَلَ رَسُولِ اللَّهِ ص مِنْ بَعْدِهِ أَحَدٌ غَيْرُهُ وَ اللَّهِ مَا نَزَلَتْ بِرَسُولِ اللَّهِ ص نَازِلَةٌ قَطُّ إِلَّا قَدَّمَهُ فِيهَا ثِقَةً بِهِ مِنْهُ
وَ إِنْ كَانَ رَسُولُ اللَّهِ ص لَيَبْعَثُهُ بِرَايَتِهِ فَيُقَاتِلُ جَبْرَئِيلُ عَنْ يَمِينِهِ وَ مِيكَائِيلُ عَنْ يَسَارِهِ ثُمَّ مَا يَرْجِعُ حَتَّى يَفْتَحَ اللَّهُ عَزَّ وَ جَلَّ لَهُ.
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Muawiya Bin Wahab, who has narrated the following: Abu Abdullah-asws said: ‘The Rasool-Allah-saww did not eat whilst leaning, since he-saww was Sent by Allah-azwj Mighty and Majestic, up to his-saww passing away. He-saww was modest for the Sake of Allah-azwj Mighty and Majestic, and no one ever saw his-saww knees is a gathering at all. And the Rasool Allah-saww did not shake hands with a man at all by pulling his-saww hand from his hand until the man would pull his own hand from his-saww hands. The Rasool Allah-saww did not recompense anyone with evil at all. Allah-azwj the Exalted Said to him-saww: Repel the evil by that which is best. [23: 96], so he-saww did it’’. And he never denied any beggar at all. If he-saww had it with him-saww he-saww would give it, or else he-saww would say: ‘Allah-azwj will Give it’. And he-saww did not Give anything at all on the Authorisation of Allah-azwj Mighty and Majestic except that Allah-azwj Authorised that for him-saww even if it was the Paradise, Allah-azwj Mighty and Majestic Authorised that for him-saww’. He-asws said: ‘And his-saww brother (Ali-asws) from after him-saww, by the One Who-azwj Took his-asws soul, did not eat anything at all Prohibited in the world until he-asws exited from it. By Allah-azwj, if two matters were presented to him-asws in both of which was the obedience to Allah-azwj Mighty and Majestic, he-asws would take the one which was more difficult upon his-asws body. By Allah-azwj, he-asws freed a thousand slaves for the Sake of Allah-azwj Mighty and Majestic, from the work of his-asws own hands. By Allah-azwj, no one could endure the deeds of the Rasool Allah-saww after him-saww, apart from him-asws. By Allah-azwj, there did not descend upon the Rasool Allah-saww any (difficulty) at all except that he-asws was the foremost in facing it, being a reliable one from him-saww for it. And whenever the Rasool-Allah-saww sent him-asws with his-saww flag, so Jibraeel-as would fight on his-asws right and Mikaeel-as on his-asws left. Then he-asws would not return until Allah-azwj Mighty and Majestic Granted victory to him-asws’’. [61]
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