Hadith 84
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
نَعُهُ فَوَ اللَّهِ إِنْ كَانَ مَا عَلِمْتُ صَوَّاماً قَوَّاماً جَدِيراً أَنْ يَقُولَ بِمَا يُحِبُّ اللَّهُ وَ يَرْضَى. وَ عَنْ جَابِرٍ قَالَ: مَا رَأَيْتُ فَاطِمَةَ عَلَيْهَا السَّلَامُ تَمْشِي إِلَّا ذَكَرْتُ رَسُولَ اللَّهِ ص تَمِيلُ عَلَى جَانِبِهَا الْأَيْمَنِ مَرَّةً وَ عَلَى جَانِبِهَا الْأَيْسَرِ مَرَّةً. وَ عَنْ عَائِشَةَ وَ ذَكَرَتْ فَاطِمَةَ عَلَيْهَا السَّلَامُ مَا رَأَيْتُ أَصْدَقَ مِنْهَا إِلَّا أَبَاهَا. وَ مِنْ كِتَابِ مَوْلِدِ فَاطِمَةَ لِابْنِ بَابَوَيْهِ رُوِيَ أَنَّ النَّبِيَّ ص قَالَ: اشْتَاقَتِ الْجَنَّةُ إِلَى أَرْبَعٍ مِنَ النِّسَاءِ مَرْيَمَ بِنْتِ عِمْرَانَ وَ آسِيَةَ بِنْتِ مُزَاحِمٍ زَوْجَةِ فِرْعَوْنَ وَ هِيَ زَوْجَةُ النَّبِيِّ ص فِي الْجَنَّةِ وَ خَدِيجَةَ بِنْتِ خُوَيْلِدٍ زَوْجَةِ النَّبِيِّ ص فِي الدُّنْيَا وَ الْآخِرَةِ وَ فَاطِمَةَ بِنْتِ مُحَمَّدٍ ص. وَ رُوِيَ عَنْ عَلِيٍّ ع قَالَ: كُنَّا جُلُوساً عِنْدَ رَسُولِ اللَّهِ ص فَقَالَ أَخْبِرُونِي أَيُّ شَيْءٍ خَيْرٌ لِلنِّسَاءِ فَعَيِينَا بِذَلِكَ كُلُّنَا حَتَّى تَفَرَّقْنَا فَرَجَعْتُ إِلَى فَاطِمَةَ عَلَيْهَا السَّلَامُ فَأَخْبَرْتُهَا الَّذِي قَالَ لَنَا رَسُولُ اللَّهِ ص وَ لَيْسَ أَحَدٌ مِنَّا عَلِمَهُ وَ لَا عَرَفَهُ
فَقَالَتْ وَ لَكِنِّي أَعْرِفُهُ خَيْرٌ لِلنِّسَاءِ أَنْ لَا يَرَيْنَ الرِّجَالَ وَ لَا يَرَاهُنَّ الرِّجَالُ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ ص فَقُلْتُ يَا رَسُولَ اللَّهِ سَأَلْتَنَا أَيُّ شَيْءٍ خَيْرٌ لِلنِّسَاءِ وَ خَيْرٌ لَهُنَّ أَنْ لَا يَرَيْنَ الرِّجَالَ وَ لَا يَرَاهُنَّ الرِّجَالُ
قَالَ مَنْ أَخْبَرَكَ فَلَمْ تَعْلَمْهُ وَ أَنْتَ عِنْدِي قُلْتُ فَاطِمَةُ فَأَعْجَبَ ذَلِكَ رَسُولَ اللَّهِ ص وَ قَالَ إِنَّ فَاطِمَةَ بَضْعَةٌ مِنِّي. وَ رُوِيَ عَنْ مُجَاهِدٍ قَالَ: خَرَجَ النَّبِيُّ ص وَ هُوَ آخِذٌ بِيَدِ فَاطِمَةَ عَلَيْهَا السَّلَامُ فَقَالَ مَنْ عَرَفَ هَذِهِ فَقَدْ عَرَفَهَا وَ مَنْ لَمْ يَعْرِفْهَا فَهِيَ فَاطِمَةُ بِنْتُ مُحَمَّدٍ وَ هِيَ بَضْعَةٌ مِنِّي وَ هِيَ قَلْبِي وَ رُوحِيَ الَّتِي بَيْنَ جَنْبَيَّ فَمَنْ آذَاهَا فَقَدْ آذَانِي وَ مَنْ آذَانِي فَقَدْ آذَى اللَّهَ. وَ رُوِيَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِمَا السَّلَامُ قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ لَيَغْضَبُ لِغَضَبِ فَاطِمَةَ وَ يَرْضَى لِرِضَاهَا
وَ بِهَذَا الْإِسْنَادِ عَنْهُ ع مِثْلَهُ فَقَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ بَلَغَنَا أَنَّكَ قُلْتَ وَ ذَكَرَ الْحَدِيثَ قَالَ فَمَا تُنْكِرُونَ مِنْ هَذَا فَوَ اللَّهِ إِنَّ اللَّهَ لَيَغْضَبُ لِغَضَبِ عَبْدِهِ الْمُؤْمِنِ وَ يَرْضَى لِرِضَاهُ. وَ عَنْهُ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ فَاطِمَةَ شِجْنَةٌ مِنِّي يُسْخِطُنِي مَا أَسْخَطَهَا وَ يُرْضِينِي مَا أَرْضَاهَا. وَ نَقَلْتُ مِنْ كِتَابٍ لِأَبِي إِسْحَاقَ الثَّعْلَبِيِّ عَنْ مُجَاهِدٍ قَالَ: خَرَجَ رَسُولُ ا
except her-asws father-saww’’. [160]
And from the book ‘Mowlud Fatima-asws’ of Ibn Babuwayh –
‘It is reported that the Prophet-saww having said: ‘The Paradise is desirous to four from the women – Maryam Bint Imran-as, and Aasiya Bint Muzahim-as, wife-as of Pharaoh-la, and she-as would be a wife-as of the Prophet-saww in the Paradise, and (Syeda) Khadeeja-asws Bint Khuwaylid-as, in the world and the Hereafter and (Syeda) Fatima-asws Bint Muhammad-asws’’. [161]
And it is reported from Ali-asws having said: ‘We were seated in the presence of Rasool-Allah-saww, and he-saww said: ‘Inform me-saww, which thing is best for the women? ’ We were all unable from (answering) that until we dispersed. I-asws returned to (Syeda) Fatima-asws and informed her-asws of that which Rasool-Allah-saww had said to us, and there wasn’t anyone from us who knew it or understood it’. She-asws said: ‘But, I-asws know it. Best (thing) for the women is that the men should not see her nor should they seen the men’. I-asws returned to Rasool-Allah-saww and said: ‘O Rasool-Allah-saww! You-saww had asked us which thing is best for the women, and best for them is that neither should the men see them nor should they see the men’. He-saww said: ‘Who informed you-asws, and you-asws did not know and you-asws were with me-saww? ’ I-asws said: ‘(Syeda) Fatima-asws’. That surprised Rasool-Allah-azwj, and he-saww said: ‘Fatima-asws is a part of me-saww’’. [162]
And it is reported from Mujahid who said, ‘The Prophet-saww went out and he-saww was holding a hand of (Syeda) Fatima-asws. He-saww said: ‘The one who recognises this one-asws, so he has recognised her-asws, and one who does not recognise her-asws, so she-asws is (Syeda) Fatima-asws daughter-asws of Muhammad-saww. She-asws is a part of me-saww, and she-asws is my-saww heart, and my-saww soul which is between my-saww two sides. The one hurting her-asws has hurt me-saww, and one hurting me-saww has hurt Allah-azwj’’. [163]
And it is reported from Ja’far-asws Bin Muhammad-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj gets Angered for the anger of Fatima-asws and is Pleased for her-asws pleasure’. And by this chain from him-asws, similar to it. He (the narrator) said to him-asws, ‘O son-asws of Rasool-Allah-saww! It has reached us that you-asws said’ – and he mentioned the Hadeeth. He-asws said: ‘So what are you denying from this? By Allah-azwj! Allah-azwj gest Angered for an anger of His-azwj Momin servant and is Pleased for His-azwj pleasure’’. [164]
And from him-asws having said: ‘Rasool-Allah-saww said: ‘Fatima-asws is more bashful than me-saww. It angers me-saww what angers her-asws and pleases me-saww what pleases her-asws’’. [165]
And I copied from a book of Abu Is’haq Al Sa’alby, from Mujahid having said, ‘Rasool-Allah-saww went out, and he-saww was holding a hand of (Syeda) Fatima-asws, and said: ‘One who recognises this one-asws, so he has recognised her-asws, and one who does not recognise her-asws, so she-asws is Fatima-asws daughter-asws of Muhammad-saww, and she-asws is a part of me-saww, and she-asws is my-saww heart which is between my-saww two sides. The one hurting her-asws has hurt m
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