Hadith 5
الحديث 5
Bihar al-Anwar · Allamah al-Majlisi
أَعْلَامُ الدِّينِ لِلدَّيْلَمِيِّ، قَالَ: خَطَبَ الْحَسَنُ بْنُ عَلِيٍّ ع بَعْدَ وَفَاةِ أَبِيهِ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَ مَا وَ اللَّهِ مَا ثَنَانَا عَنْ قِتَالِ أَهْلِ الشَّامِ ذِلَّةٌ وَ لَا قِلَّةٌ وَ لَكِنْ كُنَّا نُقَاتِلُهُمْ بِالسَّلَامَةِ وَ الصَّبْرِ فَشِيبَ السَّلَامَةُ بِالْعَدَاوَةِ وَ الصَّبْرُ بِالْجَزَعِ
وَ كُنْتُمْ تَتَوَجَّهُونَ مَعَنَا وَ دِينُكُمْ أَمَامَ دُنْيَاكُمْ وَ قَدْ أَصْبَحْتُمُ الْآنَ وَ دُنْيَاكُمْ أَمَامَ دِينِكُمْ وَ كُنَّا لَكُمْ وَ كُنْتُمْ لَنَا وَ قَدْ صِرْتُمُ الْيَوْمَ عَلَيْنَا ثُمَّ أَصْبَحْتُمْ تَصُدُّونَ قَتِيلَيْنِ قَتِيلًا بِصِفِّينَ تَبْكُونَ عَلَيْهِمْ وَ قَتِيلًا بِالنَّهْرَوَانِ تَطْلُبُونَ بِثَأْرِهِمْ فَأَمَّا الْبَاكِي فَخَاذِلٌ وَ أَمَّا الطَّالِبُ فَثَائِرٌ
وَ إِنَّ مُعَاوِيَةَ قَدْ دَعَا إِلَى أَمْرٍ لَيْسَ فِيهِ عِزٌّ وَ لَا نَصَفَةٌ فَإِنْ أَرَدْتُمُ الْحَيَاةَ قَبِلْنَاهُ مِنْهُ وَ أَغْضَضْنَا عَلَى الْقَذَى وَ إِنْ أَرَدْتُمُ الْمَوْتَ بَذَلْنَاهُ فِي ذَاتِ اللَّهِ وَ حَاكَمْنَاهُ إِلَى اللَّهِ فَنَادَى الْقَوْمُ بِأَجْمَعِهِمْ بَلِ الْبَقِيَّةُ وَ الْحَيَاةُ.
(The book) ‘A’lam Al Deen of Al Daylami who said, ‘Al-Hassan-asws Bin Ali-asws addressed after the expiry of his-asws father-asws. He-asws praised Allah‑azwj and extolled upon Him-azwj, then said: ‘By Allah-azwj! But we-asws did not make an exclusion from fighting the people of Syria out of humiliation nor out of scarcity, but we had fought them with the safety and the patience, but safety was faked with the enmity and the patience with the panic. And you used to go ahead with us-asws (to fight) and your religion was in front of your world, and now you have become such that your world is in front of your religion, and we-asws used to be for you all and you were for us-asws, and today you have become against us-asws. Then you became hindering two slain ones – one slain at Siffeen you are crying upon, and one slain at Al-Nahrwan you are seeking their retaliation. As for the crying one, he is an forsaker (rejector), and as for the seeker, he is a rebel. And surely Muawiya has called to a matter there isn’t any honour in it nor fairness. If you want the life, we shall accept it from him and close our eyes upon the filth, but if you want the death, we shall exert efforts for the Sake of Allah-azwj and take him to the Judgment of Allah-azwj! ’ The people call out in their entirety, ‘But (we want) the remaining and the life! ’’[14]
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