Hadith 163
الحديث 75
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب فِي زُهْدِهِ ع حِلْيَةُ الْأَوْلِيَاءِ، وَ فَضَائِلُ الصَّحَابَةِ، كَانَ عَلِيُّ بْنُ الْحُسَيْنِ إِذَا فَرَغَ مِنْ وُضُوءِ الصَّلَاةِ وَ صَارَ بَيْنَ وُضُوئِهِ وَ صَلَاتِهِ أَخَذَتْهُ رِعْدَةٌ وَ نُفَضَةٌ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ وَيْحَكُمْ أَ تَدْرُونَ إِلَى مَنْ أَقُومُ وَ مَنْ أُرِيدُ أُنَاجِي
وَ فِي كُتُبِنَا أَنَّهُ كَانَ إِذَا تَوَضَّأَ اصْفَرَّ لَوْنُهُ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ أَ تَدْرُونَ مَنْ أَتَأَهَّبُ لِلْقِيَامِ بَيْنَ يَدَيْهِ. طَاوُسٌ الْفَقِيهُ، رَأَيْتُ فِي الْحِجْرِ زَيْنَ الْعَابِدِينَ ع يُصَلِّي وَ يَدْعُو- عُبَيْدُكَ بِبَابِكَ أَسِيرُكَ بِفِنَائِكَ مِسْكِينُكَ بِفِنَائِكَ سَائِلُكَ بِفِنَائِكَ يَشْكُو إِلَيْكَ مَا لَا يَخْفَى عَلَيْكَ وَ فِي خَبَرٍ لَا تَرُدَّنِي عَنْ بَابِكَ. وَ أَتَتْ فَاطِمَةُ بِنْتُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع إِلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَقَالَتْ لَهُ يَا صَاحِبَ رَسُولِ اللَّهِ ص إِنَّ لَنَا عَلَيْكُمْ حُقُوقاً وَ مِنْ حَقِّنَا عَلَيْكُمْ أَنْ إِذَا رَأَيْتُمْ أَحَدَنَا يُهْلِكُ نَفْسَهُ اجْتِهَاداً أَنْ تُذَكِّرُوهُ اللَّهَ وَ تَدْعُوهُ إِلَى الْبُقْيَا عَلَى نَفْسِهِ وَ هَذَا عَلِيُّ بْنُ الْحُسَيْنِ بَقِيَّةُ أَبِيهِ الْحُسَيْنِ قَدِ انْخَرَمَ أَنْفُهُ وَ نَقِبَتْ جَبْهَتُهُ وَ رُكْبَتَاهُ وَ رَاحَتَاهُ أَذَابَ نَفْسَهُ فِي الْعِبَادَةِ
فَأَتَى جَابِرٌ إِلَى بَابِهِ وَ اسْتَأْذَنَ فَلَمَّا دَخَلَ عَلَيْهِ وَجَدَهُ فِي مِحْرَابِهِ قَدْ أَنْضَتْهُ الْعِبَادَةُ فَنَهَضَ عَلِيٌّ فَسَأَلَهُ عَنْ حَالِهِ سُؤَالًا حَفِيّاً ثُمَّ أَجْلَسَهُ بِجَنْبِهِ
ثُمَّ أَقْبَلَ جَابِرٌ يَقُولُ يَا ابْنَ رَسُولِ اللَّهِ أَ مَا عَلِمْتَ أَنَّ اللَّهَ إِنَّمَا خَلَقَ الْجَنَّةَ لَكُمْ وَ لِمَنْ أَحَبَّكُمْ وَ خَلَقَ النَّارَ لِمَنْ أَبْغَضَكُمْ وَ عَادَاكُمْ فَمَا هَذَا الْجَهْدُ الَّذِي كَلَّفْتَهُ نَفْسَكَ
فَقَالَ لَهُ عَلِيُّ بْنُ الْحُسَيْنِ يَا صَاحِبَ رَسُولِ اللَّهِ أَ مَا عَلِمْتَ أَنَّ جَدِّي رَسُولَ اللَّهِ ص قَدْ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ فَلَمْ يَدَعِ الِاجْتِهَادَ لَهُ وَ تَعَبَّدَ بِأَبِي هُوَ وَ أُمِّي حَتَّ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub regarding his-asws ascetism – ‘Hilyah Al awliya’, and ‘Fazaail Al Sahabah’ –
‘Ali-asws Bin Al-Husayn-asws, when he-asws was free from performing wud’u of the Salat and came to be between his-asws wud’u and his-asws Salat, was seized by trembling and twitching. It was said to him-asws regarding that. He-asws said: ‘Woe be to you all! Do you know Whom I was standing to and Whom I wanted whispering to? ’
And in our books, ‘Whenever he-asws performed wud’u, his-asws colour would pale. It was said to him regarding that. He said, ‘Do you know Whom I-asws was preparing for the standing in front of? ’’[189]
Tawoos the jurist, ‘I saw at the (Black) Stone Zayn Al-Abideen-asws praying Salat and supplication, ‘Your-azwj servant is at Your-azwj door! Your-azwj captive is at Your-azwj courtyard! Your-azwj destitute is at Your-azwj courtyard! Your-azwj beggar is at Your-azwj courtyard complaining to You-azwj of what is not hidden unto You-azwj’. And in a Hadeeth: ‘You-azwj will Return me-asws from Your-azwj door’. And Jabir Bin Abdullah came to (Syeda) Fatima-asws Bint Ali-asws Bin Abu Talib-asws. She-asws said to him: ‘O companion of Rasool-Allah-saww! There are rights upon you all for us-asws, and from our-asws rights upon you is that whenever you see one of us-asws destroying himself-asws by striving, you should be reminding him-asws of Allah-azwj calling him to the survival upon himself‑asws, and this Ali-asws Bin Al-Husayn-asws is a remaining one of his-asws father-asws Al-Husayn-asws. His-asws nose has been torn, and his-asws forehead and his-asws knees and his-asws palms are perforated. He-asws is exhausting himself-asws in the worship’. Jabir came to his-asws door and sought permission. When he-asws entered to see him-asws, found him-asws to be in his-asws prayer niche, the worship had eroded him-asws. Ali-asws got up and asked him about his situation, a lot of questions, then seated him by his-asws side. Then Jabir turned saying, ‘O son-asws of Rasool-Allah-saww! Don’t you-asws know that Allah-azwj has rather Created the Paradise for you-asws and for the ones who love you-asws all, and He-azwj Created the Fire for the ones who hate you-asws and is inimical to you-asws all? So, what is this effort which you-asws are encumbering yourself-asws? ’
Ali-asws Bin Al-Husayn-asws said to him: ‘O companion of Rasool-Allah-saww! Don’t you know that my-asws grandfather-saww Rasool-Allah-saww, Allah-azwj had Forgiven for him-saww whatever had preceded from his-saww sins and whatever was delayed, but he-saww still did not leave the striving for Him-azwj and worshipped along with my-asws father-asws, he-asws and my-asws mother‑asws (Ali-asws and (Syeda) Fatima-asws) until the legs were s
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