Hadith 163
الحديث 75
Bihar al-Anwar · Allamah al-Majlisi
ى انْتَفَخَ السَّاقُ وَ وَرِمَ الْقَدَمُ وَ قِيلَ لَهُ أَ تَفْعَلُ هَذَا وَ قَدْ غَفَرَ اللَّهُ لَكَ- ما تَقَدَّمَ مِنْ ذَنْبِكَ وَ ما تَأَخَّرَ قَالَ أَ فَلَا أَكُونُ عَبْداً شَكُوراً
فَلَمَّا نَظَرَ إِلَيْهِ جَابِرٌ وَ لَيْسَ يُغْنِي فِيهِ قَوْلٌ قَالَ يَا ابْنَ رَسُولِ اللَّهِ الْبُقْيَا عَلَى نَفْسِكَ فَإِنَّكَ مِنْ أُسْرَةٍ بِهِمْ يُسْتَدْفَعُ الْبَلَاءُ وَ بِهِمْ تُسْتَكْشَفُ اللَّأْوَاءُ وَ بِهِمْ تُسْتَمْسَكُ السَّمَاءُ
فَقَالَ يَا جَابِرُ- لَا أَزَالُ عَلَى مِنْهَاجِ أَبَوَيَّ مُؤْتَسِياً بِهِمَا حَتَّى أَلْقَاهُمَا
فَأَقْبَلَ جَابِرٌ عَلَى مَنْ حَضَرَ فَقَالَ لَهُمْ مَا رُئِيَ مِنْ أَوْلَادِ الْأَنْبِيَاءِ مِثْلُ عَلِيِّ بْنِ الْحُسَيْنِ إِلَّا يُوسُفَ بْنَ يَعْقُوبَ وَ اللَّهِ لَذُرِّيَّةُ عَلِيِّ بْنِ الْحُسَيْنِ أَفْضَلُ مِنْ ذُرِّيَّةِ يُوسُفَ. مِصْبَاحُ الْمُتَهَجِّدِ،: كَانَ لَهُ خَرِيطَةٌ فِيهَا تُرْبَةُ الْحُسَيْنِ ع وَ كَانَ لَا يَسْجُدُ إِلَّا عَلَى التُّرَابِ. تَهْذِيبُ الْأَحْكَامِ، الصَّادِقُ ع كَانَ عَلِيُّ بْنُ الْحُسَيْنِ إِذَا قَامَ إِلَى الصَّلَاةِ تَغَيَّرَ لَوْنُهُ فَإِذَا سَجَدَ لَمْ يَرْفَعْ رَأْسَهُ حَتَّى يَرْفَضَّ عَرَقاً. الْبَاقِرُ ع كَانَ عَلِيُّ بْنُ الْحُسَيْنِ يُصَلِّي فِي الْيَوْمِ وَ اللَّيْلَةِ أَلْفَ رَكْعَةٍ وَ كَانَتِ الرِّيحُ تُمِيلُهُ بِمَنْزِلَةِ السُّنْبُلَةِ وَ كَانَتْ لَهُ خَمْسُمِائَةِ نَخْلَةٍ فَكَانَ يُصَلِّي عِنْدَ كُلِّ نَخْلَةٍ رَكْعَتَيْنِ وَ كَانَ إِذَا قَامَ فِي صَلَاتِهِ غَشِيَ لَوْنَهُ لَوْنٌ آخَرُ وَ كَانَ قِيَامُهُ فِي صَلَاتِهِ قِيَامَ الْعَبْدِ الذَّلِيلِ بَيْنَ يَدَيِ الْمَلِكِ الْجَلِيلِ كَانَ أَعْضَاؤُهُ تَرْتَعِدُ مِنْ خَشْيَةِ اللَّهِ وَ كَانَ يُصَلِّي صَلَاةَ مُوَدِّعٍ يَرَى أَنَّهُ لَا يُصَلِّي بَعْدَهَا أَبَداً. وَ رُوِيَ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ تَغَيَّرَ لَوْنُهُ وَ أَصَابَتْهُ رِعْدَةٌ وَ حَالَ أَمْرُهُ فَرُبَّمَا سَأَلَهُ عَنْ حَالِهِ مَنْ لَا يَعْرِفُ أَمْرَهُ فِي ذَلِكَ فَيَقُولُ إِنِّي أُرِيدُ الْوُقُوفَ بَيْنَ يَدَيْ مَلِكٍ عَظِيمٍ- وَ كَانَ إِذَا وَقَفَ فِي الصَّلَاةِ لَمْ يَشْتَغِلْ بِغَيْرِهَا وَ لَمْ يَسْمَعْ شَيْئاً لِشُغْلِ
wollen and his-saww had hardened (swollen). And it was said to him-saww, ‘Why are you-saww doing this and Allah-azwj has Forgiven for you-asws what has preceded from your sins and what is delayed, [48: 2]? ’ He-saww said: ‘Should I-saww not be a grateful servant? ’
When Jabir looked at him-asws, and words could not avail him regarding it, said, ‘O son-asws of Rasool-Allah-saww! The survival upon yourself-asws, for you-asws are from such a family-asws, the afflictions are repelled by them-asws, the distresses are removed by them-asws, and due to them the sky (stops) withholding (the rains)’. He-asws said to him: ‘O Jabir! I-asws shall not cease to be upon the manifesto of my-asws fathers‑asws taking an example with them-asws both, I-asws meet them-asws’. Jabir faced to the ones present and said to them, ‘It has not been seen in the children of the Prophets-as the like of Ali-asws Bin Al-Husayn-asws except Yusuf Bin Yaqoub-as. By Allah-azwj! The offspring of Ali-asws Bin Al-Husayn-asws are superior to offspring of Yusuf-as’’. [190]
(The book) ‘Misbah Al Mutahajjid’ –
There was a skin bag for him-asws wherein was soil of Al-Husayn-asws, and he-asws was not performing Sajdah except upon the soil’’. [191]
(The book) ‘Tahzeeb Al Ahkaam’ –
‘Ali-asws Bin Al-Husayn-asws, whenever he-asws stood to pray Salat, his-asws colour would change to another colour. When he-asws performed Sajdah, he-asws would not raise his-asws head until sweated profusely’’. [192]
Al-Baqir-asws: ‘Ali-asws Bin Al-Husayn-asws used to pray during the day and the night, a thousand Cycles, and the wind inclined him-asws at the status of the spike, and there were five hundred palm trees. He-asws would pray two Cycles at each palm tree. And when he-asws stood in his-asws Salat, his-asws colour would change to another, and his-asws standing in the Salat would be the standing of the humble slave standing in front of the Majestic King. His-asws limbs would tremble from fear of Allah-azwj, and he-asws prayed the farewell Salat, viewing that he-asws may not be praying Salat after it, ever! ’’[193]
And it is reported that whenever he-asws stood to pray Salat, his-asws colour would change, and shuddering would afflict him-asws, and the awe of his-asws matter. Sometimes he-asws would be asked about his-asws state, by the one who did not recognise his-asws matter regarding that. He‑asws would say: ‘I-asws intend the standing in front of the Mighty King. And when he-asws stood in the Salat, he-asws would not be pre-occupied with anything else, and he-asws would not hear anything due to his-asws pre-occupation with the Salat. And one of his-asws sons fell and broke his hand. The people of the house screamed, and the neighbours came to them with the cast, so the
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