Hadith 182
الحديث 93
Bihar al-Anwar · Allamah al-Majlisi
َا أَنْ لَا نَرُدَّ سَائِلًا عَنْ أَبْوَابِنَا وَ قَدْ أَتَيْنَاكَ سُؤَّالًا وَ مَسَاكِينَ وَ قَدْ أَنَخْنَا بِفِنَائِكَ وَ بِبَابِكَ نَطْلُبُ نَائِلَكَ وَ مَعْرُوفَكَ وَ عَطَاءَكَ فَامْنُنْ بِذَلِكَ عَلَيْنَا وَ لَا تُخَيِّبْنَا فَإِنَّكَ أَوْلَى بِذَلِكَ مِنَّا وَ مِنَ الْمَأْمُورِينَ
إِلَهِي كَرُمْتَ فَأَكْرِمْنِي إِذْ كُنْتُ مِنْ سُؤَّالِكَ وَ جُدْتَ بِالْمَعْرُوفِ فَاخْلِطْنِي بِأَهْلِ نَوَالِكَ يَا كَرِيمُ
ثُمَّ يُقْبِلُ عَلَيْهِمْ فَيَقُولُ قَدْ عَفَوْتُ عَنْكُمْ فَهَلْ عَفَوْتُمْ عَنِّي وَ مِمَّا كَانَ مِنِّي إِلَيْكُمْ مِنْ سُوءِ مَلَكَةٍ فَإِنِّي مَلِيكُ سُوءٍ لَئِيمٌ ظَالِمٌ مَمْلُوكٌ لِمَلِيكٍ كَرِيمٍ جَوَادٍ عَادِلٍ مُحْسِنٍ مُتَفَضِّلٍ
فَيَقُولُونَ قَدْ عَفَوْنَا عَنْكَ يَا سَيِّدَنَا وَ مَا أَسَأْتَ فَيَقُولُ لَهُمْ قُولُوا اللَّهُمَّ اعْفُ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ كَمَا عَفَا عَنَّا فَأَعْتِقْهُ مِنَ النَّارِ كَمَا أَعْتَقَ رِقَابَنَا مِنَ الرِّقِّ فَيَقُولُونَ ذَلِكَ
فَيَقُولُ اللَّهُمَّ آمِينَ رَبَّ الْعَالَمِينَ اذْهَبُوا فَقَدْ عَفَوْتُ عَنْكُمْ وَ أَعْتَقْتُ رِقَابَكُمْ رَجَاءً لِلْعَفْوِ عَنِّي وَ عِتْقِ رَقَبَتِي فَيُعْتِقُهُمْ فَإِذَا كَانَ يَوْمُ الْفِطْرِ أَجَازَهُمْ بِجَوَائِزَ تَصُونُهُمْ وَ تُغْنِيهِمْ عَمَّا فِي أَيْدِي النَّاسِ
وَ مَا مِنْ سَنَةٍ إِلَّا وَ كَانَ يُعْتِقُ فِيهَا فِي آخِرِ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ مَا بَيْنَ الْعِشْرِينَ رَأْساً إِلَى أَقَلَّ أَوْ أَكْثَرَ وَ كَانَ يَقُولُ إِنَّ لِلَّهِ تَعَالَى فِي كُلِّ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ عِنْدَ الْإِفْطَارِ سَبْعِينَ أَلْفَ أَلْفِ عَتِيقٍ مِنَ النَّارِ كُلًّا قَدِ اسْتَوْجَبَ النَّارَ فَإِذَا كَانَ آخِرُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ أَعْتَقَ فِيهَا مِثْلَ مَا أَعْتَقَ فِي جَمِيعِهِ
وَ إِنِّي لَأُحِبُّ أَنْ يَرَانِيَ اللَّهُ وَ قَدْ أَعْتَقْتُ رِقَاباً فِي مِلْكِي فِي دَارِ الدُّنْيَا رَجَاءَ أَنْ يُعْتِقَ رَقَبَتِي مِنَ النَّارِ
وَ مَا اسْتَخْدَمَ خَادِماً فَوْقَ حَوْلٍ كَانَ إِذَا مَلَكَ عَبْداً فِي أَوَّلِ السَّنَةِ أَوْ فِي وَسَطِ السَّنَةِ إِذَا كَانَ لَيْلَةُ الْفِطْرِ أَعْتَقَ وَ اسْتَبْدَلَ سِوَاهُمْ فِي الْحَوْلِ الثَّانِي ثُمَّ أَعْتَقَ كَذَلِكَ كَانَ يَفْعَلُ حَتَّى لَحِقَ بِاللَّهِ تَعَالَى
وَ لَقَدْ كَانَ يَشْتَرِي السُّودَانَ وَ مَا بِهِ إِلَيْهِمْ مِنْ حَاجَةٍ يَأْتِي بِهِمْ عَرَفَاتٍ فَيَسُدُّ بِهِمْ تِلْكَ الْفُرَجَ وَ الْخِلَالَ فَإِذَا أَفَاضَ أَمَرَ بِعِتْقِ رِقَابِهِمْ وَ جَوَائِزَ لَهُمْ مِنَ الْمَالَ.
ed us that we should not return any beggar from our door, and we are coming to You-azwj as beggars and destitute, and we are heavily burdened at Your-azwj courtyard and Your-azwj door. We seek Your-azwj Giving, and Your-azwj Kindness, and Your-azwj Awards, so Confer upon us with that, and do not disappoint us, for You-azwj are foremost with that, and we are from the Commanded ones. My-asws God-azwj! I-asws have honoured, so Honour me-asws, when I-asws was from Your-azwj beggars, and I-asws have strived with the act of kindness, so Include me-asws with the people of Your-azwj Granting. O Benevolent! ’
Then he-asws faced to them saying: ‘I-asws pardoned you all, so have you pardoned me-asws, and from whatever has happened from me-asws to you, from any evil I-asws have done? I-asws am an evil king, blame-worthy, unjust, a slave to the Benevolent King, Generous, Just, Favourer, Gracious! ’
They said, ‘We have pardoned you-asws, O our Master-asws, and (although) you-asws have not done (any) evil/undue act’. He-asws said to them: ‘Say, ‘O Allah-azwj! Pardon Ali-asws Bin Al-Husayn-asws just like he-asws has pardoned us and Liberate him-asws from the Fire like he-asws has freed our necks from the enslavement’. They said that. He-asws said: ‘O Allah-azwj! Ameen, Lord-azwj of the worlds! Go, for I-asws have pardoned you all and have freed your necks hoping for my-asws Pardon and Freeing of my-asws neck! ’ He-asws freed them. When it was the day of (Eid) Al-Fitr, he-asws rewarded them with rewards safeguarding them and making them needless from what was in the hands of the people. And there was none from a year except and he was liberating in it, in the last night of the month of Ramazan, what is between the twenty heads to less or more, and he-asws was saying: ‘For Allah-azwj the Exalted, during every night from a month of Ramazan at the time of breaking fast, there are thousands upon thousands being Liberated from the Fire, all of them deserving the Fire. So, whenever it is the last night from a month of Ramazan, I-asws shall liberate during it, similar to what are being liberated in their entirety. And I-asws would love it if Allah-azwj Sees me-asws and I-asws have liberated a neck from my-asws possessions in the house of the world, hoping for my-asws neck to be liberated from the Fire’. And no servant served him-asws more than a year. When he-asws owned a slave at the beginning of the year or in the middle of the year, when it would be the night of (Eid) Al-Fitr, he-asws would liberate and replaced besides them in the second year. Then he-asws would liberate like that. He-asws did that until he-asws joined with Allah-azwj the Exalted. He-asws had bought the black slaves, and there was no need for him-asws to them. He-asws came with them to Arafaat and filled that gap and the duration with them. Then he-asws overflowed the matter by liberating their necks and rewarded (provided) for them from the wealth’’. [255]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.