Hadith 182
الحديث 93
Bihar al-Anwar · Allamah al-Majlisi
قل، إقبال الأعمال بِإِسْنَادِنَا إِلَى هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ رَضِيَ اللَّهُ عَنْهُ بِإِسْنَادِهِ إِلَى مُحَمَّدِ بْنِ عَجْلَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع إِذَا دَخَلَ شَهْرُ رَمَضَانَ لَا يَضْرِبُ عَبْداً لَهُ وَ لَا أَمَةً وَ كَانَ إِذَا أَذْنَبَ الْعَبْدُ وَ الْأَمَةُ يَكْتُبُ عِنْدَهُ أَذْنَبَ فُلَانٌ أَذْنَبَتْ فُلَانَةُ يَوْمَ كَذَا وَ كَذَا وَ لَمْ يُعَاقِبْهُ
فَيَجْتَمِعُ عَلَيْهِمُ الْأَدَبُ حَتَّى إِذَا كَانَ آخِرُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ دَعَاهُمْ وَ جَمَعَهُمْ حَوْلَهُ ثُمَّ أَظْهَرَ الْكِتَابَ ثُمَّ قَالَ يَا فُلَانُ فَعَلْتَ كَذَا وَ كَذَا وَ لَمْ أُؤَدِّبْكَ أَ تَذْكُرُ ذَلِكَ فَيَقُولُ بَلَى يَا ابْنَ رَسُولِ اللَّهِ حَتَّى يَأْتِيَ عَلَى آخِرِهِمْ وَ يُقَرِّرُهُمْ جَمِيعاً
ثُمَّ يَقُومُ وَسْطَهُمْ وَ يَقُولُ لَهُمُ ارْفَعُوا أَصْوَاتَكُمْ وَ قُولُوا يَا عَلِيَّ بْنَ الْحُسَيْنِ إِنَّ رَبَّكَ قَدْ أَحْصَى عَلَيْكَ كُلَّ مَا عَمِلْتَ كَمَا أَحْصَيْتَ عَلَيْنَا كُلَّ مَا عَمِلْنَا وَ لَدَيْهِ كِتَابٌ يَنْطِقُ عَلَيْكَ بِالْحَقِّ- لا يُغادِرُ صَغِيرَةً وَ لا كَبِيرَةً مِمَّا أَتَيْتَ إِلَّا أَحْصاها
وَ تَجِدُ كُلَّ مَا عَمِلْتَ لَدَيْهِ حَاضِراً كَمَا وَجَدْنَا كُلَّ مَا عَمِلْنَا لَدَيْكَ حَاضِراً فَاعْفُ وَ اصْفَحْ كَمَا تَرْجُو مِنَ الْمَلِيكِ الْعَفْوَ وَ كَمَا تُحِبُّ أَنْ يَعْفُوَ الْمَلِيكُ عَنْكَ فَاعْفُ عَنَّا تَجِدْهُ عَفُوّاً وَ بِكَ رَحِيماً وَ لَكَ غَفُوراً وَ لا يَظْلِمُ رَبُّكَ أَحَداً كَمَا لَدَيْكَ كِتَابٌ يَنْطِقُ بِالْحَقِّ عَلَيْنَا- لا يُغادِرُ صَغِيرَةً وَ لا كَبِيرَةً مِمَّا أَتَيْنَاهَا إِلَّا أَحْصاها
فَاذْكُرْ يَا عَلِيَّ بْنَ الْحُسَيْنِ ذُلَّ مَقَامِكَ بَيْنَ يَدَيْ رَبِّكَ الْحَكَمِ الْعَدْلِ الَّذِي لَا يَظْلِمُ مِثْقالَ حَبَّةٍ مِنْ خَرْدَلٍ وَ يَأْتِي بِهَا يَوْمَ الْقِيَامَةِ وَ كَفى بِاللَّهِ حَسِيباً وَ شَهِيداً
فَاعْفُ وَ اصْفَحْ يَعْفُ عَنْكَ الْمَلِيكُ وَ يَصْفَحْ فَإِنَّهُ يَقُولُ وَ لْيَعْفُوا وَ لْيَصْفَحُوا أَ لا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ-
وَ هُوَ يُنَادِي بِذَلِكَ عَلَى نفسك [نَفْسِهِ] وَ يُلَقِّنُهُمْ وَ هُمْ يُنَادُونَ مَعَهُ وَ هُوَ وَاقِفٌ بَيْنَهُمْ يَبْكِي وَ يَنُوحُ وَ يَقُولُ رَبِّ إِنَّكَ أَمَرْتَنَا أَنْ نَعْفُوَ عَمَّنْ ظَلَمَنَا وَ قَدْ عَفَوْنَا عَمَّنْ ظَلَمَنَا كَمَا أَمَرْتَ فَاعْفُ عَنَّا فَإِنَّكَ أَوْلَى بِذَلِكَ مِنَّا وَ مِنَ الْمَأْمُورِينَ
وَ أَمَرْتَن
(The book) ‘Iqbal Al Amaal’ – By our chains to Haroun Bin Musa Al Tal’akbary, by his chain to Muhammad Bin Ajlan who said, ‘I heard Abu Abdullah-asws saying: ‘It was so that Ali-asws Bin Al-Husayn-asws, whenever the month of Ramazan entered, would neither hit a slave of his-asws nor a maid, and whenever the slave or the maid sinned (did something wrong), he-asws would write it down with him-asws: ‘So and so (slave) sinned. So and so (maid) sinned on such and such day’ and did not punish him. He-asws would gather the list against them until when it would be the last night from the month of Ramazan, he-asws would call them and gather them around him-asws, then reveal the book, then said: ‘O so and so! You did such and such and I-asws did not discipline you. Do you remember that? ’ He would say, ‘Yes, O son-asws of Rasool-Allah-saww! ’ Until he-asws would come to their last one, and they would all acknowledge. Then he-asws would stand in their midst and say to them: ‘Raise your voices and say, ‘O Ali-asws Bin Al-Husayn-asws! Your-asws Lord-azwj has Enumerated upon you-asws all what you-asws have done, just like you-asws have enumerated upon us all what we have done, and with Him-azwj is a Book Speaking upon you-asws with the truth neither leaving (anything) small or large – from what is perpetrated – except it numbers it? ’ [18: 49]. And you-asws will find whatever you-asws have done, present with Him-azwj just like we are finding all what we have done being present with you. So, pardon and excuse like what you-asws are hoping for the Excusing from the King, and just like you-asws love the King to Pardon you-asws, so pardon us, and you will find the Pardon, and He-azwj would be Merciful and Forgiving to you-asws, and your Lord will not Wrong anyone [18: 49], just like there is a book with you-asws speaking with the truth against us, neither leaving (anything) small or large – from what is perpetrated – except it numbers it? ’ [18: 49]. So, remember, O Ali-asws Bin Al-Husayn-asws, the humbleness of your-asws position in front of your-asws Lord-azwj, the Just Judge Who will not be least unjust, the weight of a mustard seed, We will Come with it; – on the Day of Qiyamah – and suffice with Us as the Reckoners [21: 47] and Witnesses. So pardon and excuse, the King will Pardon you-asws and Excuse, for He-azwj is Saying: and let them be pardoning and let them be excusing. Do you not love that Allah should Forgive you? [24: 22]’. And he-asws was calling out with that upon himself-asws and indoctrinating them, and they were calling out with him-asws, and he-asws was standing between them, crying and lamenting, and they were lamenting and saying, ‘Lord-azwj! You-azwj Commanded us to pardon the ones oppressing us, and we have pardoned the ones being unjust to us like what You-azwj have Commanded. So, Excuse us, for You-azwj are Foremost with that than we are, and (we are) from the Commanded ones. And You-azwj Command
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