Hadith 181

الحديث 92

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مِنْ كِتَابِ عُيُونِ الْمُعْجِزَاتِ الْمَنْسُوبِ إِلَى السَّيِّدِ الْمُرْتَضَى ره رُوِيَ عَنْ أَبِي خَالِدٍ كَنْكَرَ الْكَابُلِيِّ أَنَّهُ قَالَ: لَقِيَنِي يَحْيَى ابْنُ أُمِّ الطَّوِيلِ رَفَعَ اللَّهُ دَرَجَتَهُ وَ هُوَ ابْنُ دَايَةِ زَيْنِ الْعَابِدِينَ ع فَأَخَذَ بِيَدِي وَ صِرْتُ مَعَهُ إِلَيْهِ ع فَرَأَيْتُهُ جَالِساً فِي بَيْتٍ مَفْرُوشٍ بِالْمُعَصْفَرِ مُكَلَّسِ الْحِيطَانِ عَلَيْهِ ثِيَابٌ مُصَبَّغَةٌ فَلَمْ أُطِلْ عَلَيْهِ الْجُلُوسَ فَلَمَّا أَنْ نَهَضْتُ قَالَ لِي صِرْ إِلَيَّ فِي غَدٍ إِنْ شَاءَ اللَّهُ تَعَالَى
فَخَرَجْتُ مِنْ عِنْدِهِ وَ قُلْتُ لِيَحْيَى أَدْخَلْتَنِي عَلَى رَجُلٍ يَلْبَسُ الْمُصَبَّغَاتِ وَ عَزَمْتُ عَلَى أَنْ لَا أَرْجِعَ‏ إِلَيْهِ ثُمَّ إِنِّي فَكَّرْتُ فِي أَنَّ رُجُوعِي إِلَيْهِ غَيْرُ ضَائِرٍ فَصِرْتُ إِلَيْهِ فِي غَدٍ فَوَجَدْتُ الْبَابَ مَفْتُوحاً وَ لَمْ أَرَ أَحَداً فَهَمَمْتُ بِالرُّجُوعِ فَنَادَانِي مِنْ دَاخِلِ الدَّارِ فَظَنَنْتُ أَنَّهُ يُرِيدُ غَيْرِي حَتَّى صَاحَ بِي يَا كَنْكَرُ ادْخُلْ وَ هَذَا اسْمٌ كَانَتْ أُمِّي سَمَّتْنِي بِهِ وَ لَا عَلِمَ أَحَدٌ بِهِ غَيْرِي
فَدَخَلْتُ إِلَيْهِ فَوَجَدْتُهُ جَالِساً فِي بَيْتٍ مُطَيَّنٍ عَلَى حَصِيرٍ مِنَ الْبَرْدِيِّ وَ عَلَيْهِ قَمِيصُ كَرَابِيسَ وَ عِنْدَهُ يَحْيَى فَقَالَ لِي يَا أَبَا خَالِدٍ إِنِّي قَرِيبُ الْعَهْدِ بِعَرُوسٍ وَ إِنَّ الَّذِي رَأَيْتَ بِالْأَمْسِ مِنْ رَأْيِ الْمَرْأَةِ وَ لَمْ أُرِدْ مُخَالَفَتَهَا
ثُمَّ قَامَ ع وَ أَخَذَ بِيَدِي وَ بِيَدِ يَحْيَى ابْنِ أُمِّ الطَّوِيلِ وَ مَضَى بِنَا إِلَى بَعْضِ الْغُدْرَانِ وَ قَالَ قِفَا فَوَقَفْنَا نَنْظُرُ إِلَيْهِ فَقَالَ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ وَ مَشَى عَلَى الْمَاءِ حَتَّى رَأَيْنَا كَعْبَهُ تَلُوحُ فَوْقَ الْمَاءِ
فَقُلْتُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَنْتَ الْكَلِمَةُ الْكُبْرَى وَ الْحُجَّةُ الْعُظْمَى صَلَوَاتُ اللَّهِ عَلَيْكَ
ثُمَّ الْتَفَتَ إِلَيْنَا ع وَ قَالَ ثَلَاثَةٌ لا يَنْظُرُ اللَّهُ‏ إِلَيْهِمْ يَوْمَ الْقِيامَةِ وَ لا يُزَكِّيهِمْ وَ لَهُمْ عَذابٌ أَلِيمٌ‏ الْمُدْخِلُ فِينَا مَنْ لَيْسَ مِنَّا وَ الْمُخْرِجُ مِنَّا مَنْ هُوَ مِنَّا وَ الْقَائِلُ أَنَّ لَهُمَا فِي الْإِسْلَامِ نَصِيباً أَعْنِي هَذَيْنِ الصِّنْفَيْنِ‏. أَقُولُ رَوَى ابْنُ أَبِي الْحَدِيدِ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ قَالَ: أَثْنَى رَجُلٌ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ فِي وَجْهِهِ وَ كَانَ يُبْغِضُهُ قَالَ أَنَا دُونَ مَا تَقُولُ وَ فَوْقَ مَا فِي نَفْسِكَ.

✦ Traduction

From the book ‘Uyoon Al Mo’jizaat’, attributed to Seyyid Al Murtaza – ‘It is reported from my father Khalid Kankar Al Kabuly having said, ‘Yahya Ibn Umm Al-Taweel, may Allah-azwj Raise his rank, met me, and he is a son of the midwife of Zayn Al-Abideen. He held my hand, and I went with him to him-asws. I saw him-asws seated in a room furnished with the walls whitewashed with lime. Upon him-asws were dyed clothes. I did not prolong the sitting to him-asws. When I got up, he-asws said to me: ‘Come to me tomorrow morning, if Allah-azwj the Exalted so Desires’. I went out from his-asws presence and said to Yahya, ‘You entered me to see a man wearing the dyed clothes, and I am determined upon not returning to him-asws’. Then I thought that returning to him-asws would not be harmful. So I went to him-asws in the morning, and found the door open, and I did not see anyone. I thought of the returning. He-asws called out to me from inside the house. I thought he-asws intended other than me, until he-asws shouted for me: ‘O Kankar, enter! ’ And this was a name my mother had named me with, and no one had known of it apart from me. I entered to see him-asws. I found him-asws seated in the room of clay upon a mat of papyrus, and upon him-asws was a shirt of white cotton, and in his-asws presence was Yahya. He-asws said to me: ‘O Abu Khalid! I-asws am near to the time of my-asws marriage, and that which you saw yesterday is from the view of the wife, and I-asws did not want to oppose her’. Then he-asws stood up and held my hand and hand of Yahya Ibn Umm Al-Taweel, and he-asws went with us to one of the streams and said: ‘Pause! ’ We paused looking at him-asws. He-asws said: ‘In the Name of Allah-azwj the Beneficent, the Merciful’, and he-asws walked upon the water until we saw his-asws heels looming above the water. I said, ‘Allah-azwj is the Greatest! You-asws are the greatest Word, and the mighty Divine Authority! May the Salawaat of Allah-azwj be upon you! ’
Then he-asws turned towards us and said: ‘There are three (people) Allah-azwj will not Look at them on the Day of Judgement, nor will He Purify them, and for them would be a painful Punishment [3: 77] – the one entering to be among us-asws although he isn’t from us-asws, and the one exiting from us-asws, one who is from us-asws, and the one saying that there is a share in for them both. I-asws mean these two types’’. [253]
I (Majlisi) am saying, ‘It is reported by Ibn Abu Al Hadeed, from Sufyan Al Sowry, from Amro Bin Murrah, from Abu Al Bakhtary who said, ‘A man heaped praises upon Ali-asws Bin Al-Husayn-asws in his-asws face, but (in fact) he used to hate him-asws. He-asws said: ‘I-asws am lower than what you are saying, and above what is within yourself (thoughts)’’. [254]

N° hadith92
Volume46
Chapitre5
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.