Hadith 220
الحديث 64
Bihar al-Anwar · Allamah al-Majlisi
جش، الفهرست للنجاشي جَعْفَرُ بْنُ مُحَمَّدٍ الْمُؤَدِّبُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ يَحْيَى الْأَوْدِيِّ قَالَ: دَخَلْتُ مَسْجِدَ الْجَامِعِ لِأُصَلِّيَ الظُّهْرَ فَلَمَّا صَلَّيْتُهُ رَأَيْتُ حَرْبَ بْنَ الْحَسَنِ الطَّحَّانَ وَ جَمَاعَةً مِنْ أَصْحَابِنَا جُلُوساً فَمِلْتُ إِلَيْهِمْ فَسَلَّمْتُ عَلَيْهِمْ وَ جَلَسْتُ وَ كَانَ فِيهِمُ الْحَسَنُ بْنُ سَمَاعَةَ
هو أبو محمّد الحسن بن محمّد بن سماعة الكندي الصيرفى من شيوخ الواقفة كثير الحديث فقيه ثقة، كان يعاند في الوقف و يتعصب
فَذَكَرُوا أَمْرَ الْحَسَنِ بْنِ عَلِيٍّ ع وَ مَا جَرَى عَلَيْهِ ثُمَّ مِنْ بَعْدُ زَيْدَ بْنَ عَلِيٍّ وَ مَا جَرَى عَلَيْهِ وَ مَعَنَا رَجُلٌ غَرِيبٌ لَا نَعْرِفُهُ فَقَالَ يَا قَوْمِ عِنْدَنَا رَجُلٌ عَلَوِيٌّ بِسُرَّ مَنْ رَأَى مِنْ أَهْلِ الْمَدِينَةِ مَا هُوَ إِلَّا سَاحِرٌ أَوْ كَاهِنٌ
فَقَالَ لَهُ ابْنُ سَمَاعَةَ بِمَنْ يُعْرَفُ قَالَ عَلِيُّ بْنُ مُحَمَّدِ بْنِ الرِّضَا فَقَالَ لَهُ الْجَمَاعَةُ فَكَيْفَ تَبَيَّنْتَ ذَلِكَ مِنْهُ قَالَ كُنَّا جُلُوساً مَعَهُ عَلَى بَابِ دَارِهِ وَ هُوَ جَارُنَا بِسُرَّ مَنْ رَأَى نَجْلِسُ إِلَيْهِ فِي كُلِّ عَشِيَّةٍ نَتَحَدَّثُ مَعَهُ إِذْ مَرَّ بِنَا قَائِدٌ مِنْ دَارِ السُّلْطَانِ وَ مَعَهُ خِلَعٌ وَ مَعَهُ جَمْعٌ كَثِيرٌ مِنَ الْقُوَّادِ وَ الرَّجَّالَةِ وَ الشَّاكِرِيَّةِ وَ غَيْرِهِمْ
فَلَمَّا رَآهُ عَلِيُّ بْنُ مُحَمَّدٍ وَثَبَ إِلَيْهِ وَ سَلَّمَ عَلَيْهِ وَ أَكْرَمَهُ فَلَمَّا أَنْ مَضَى قَالَ لَنَا هُوَ فَرِحٌ بِمَا هُوَ فِيهِ وَ غَداً يُدْفَنُ قَبْلَ الصَّلَاةِ
فَعَجِبْنَا مِنْ ذَلِكَ فَقُمْنَا مِنْ عِنْدِهِ فَقُلْنَا هَذَا عِلْمُ الْغَيْبِ فَتَعَاهَدْنَا ثَلَاثَةً إِنْ لَمْ يَكُنْ مَا قَالَ أَنْ نَقْتُلَهُ وَ نَسْتَرِيحَ مِنْهُ فَإِنِّي فِي مَنْزِلِي وَ قَدْ صَلَّيْتُ الْفَجْرَ إِذْ سَمِعْتُ غَلَبَةً فَقُمْتُ إِلَى الْبَابِ فَإِذَا خَلْقٌ كَثِيرٌ مِنَ الْجُنْدِ وَ غَيْرِهِمْ وَ هُمْ يَقُولُونَ مَاتَ فُلَانٌ الْقَائِدُ الْبَارِحَةَ سَكِرَ وَ عَبَرَ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ فَوَقَعَ وَ انْدَقَّتْ عُنُقُهُ
فَقُلْتُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ خَرَجْتُ أَحْضُرُهُ وَ إِذَا الرَّجُلُ كَانَ كَمَا قَالَ أَبُو الْحَسَنِ مَيِّتٌ فَمَا بَرِحْتُ حَتَّى دَفَنْتُهُ وَ رَجَعْتُ فَتَعَجَّبْنَا جَمِيعاً مِنْ هَذِهِ الْحَالِ وَ ذَكَرَ الْحَدِيثَ بِطُولِهِ.
(The book) ‘Al Fihrist’ of Al Najashy – Ja’far Bin Muhammad Al Muwaddib, from Ahmad Bin Muhammad, from Ahmad Bin Yahya Al Awdy who said, ‘I entered the central Masjid to pray Al-Zohr Salat. When I had prayed it, I saw Harb Bin Al-Hassan Al-Tahan and a group of our companions seated. I inclined to them and greeted unto them, and sat down, and among them was Al-Hassan Bin Sama’at. Note: (Al-Hassan Bin Sama’at) – He is Abu Muhammad Al-Hassan Bin Muhammad Bin Sama’at Al-Kindy Al-Sayrafi, from the Sheykhs of the Waqifites, being of many Ahadeeth, a jurist, trusted. He was obstinate regarding the pausing (at the 7th Imam-asws – a Waqifite) and a Nasibi. They mentioned the matter of Al-Hassan-asws Bin Ali-asws and what had transpired upon him-asws. Then from afterwards, Zayd son of Ali-asws, and what had transpired upon him, and with us there was a man, a stranger, we did not know him. He said, ‘O people! There is an Alawite man with us at Surmanray, from the people of Al-Medina. He-asws is not, except a sorcerer or a soothsayer’. Ibn Sama’at said to him, ‘Who is he-asws known as? ’ He said, ‘Ali-asws Bin Muhammad-asws Bin Al-Reza-asws’. The group said to him, ‘How is that manifest from him-asws? ’ He said, ‘We were seated with him at the door of his-asws house, and he-asws was our neighbour at Surmanray. We used to sit to him-asws during every evening, discussing with him-asws, when a leader from the house of the sultan passed by, and with him were gifts, and there was a large crowd with him from the leaders, and the infantry, and the servants, and others. When he saw Ali-asws Bin Muhammad-asws, he leapt to him-asws and greeted him and honoured him-asws. When he went, he-asws said to us: ‘He is happy with what (situation) he is in, and tomorrow he will be buried before the Salat’. We were surprised from that, so we stood up from his-asws presence. We said, ‘This is knowledge of hidden matters’. We made a pact thrice if it does not happen what he-asws had said, we would kill him-asws and be at rest from him-asws. I was in my house having had prayed Al-Fajr Salat, when I heard noise. I stood to the door and there were a lot of people from the soldiers and others, and they were saying, ‘So and so leader died last night. He was intoxicated and crossed from a place to a place, he fell and broke his neck’. I said, ‘I testify that there is no god except Allah-azwj! ’ And I went out and attended it, and there was the man just as Abu Al-Hassan-asws had said, dead. I did not depart until I had buried him and returned. We were all astounded from this situation’ – and he mentioned the Hadeeth with its (full) length’’. [84]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.