Hadith 367

الحديث 66

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كشف، كشف الغمة مِنْ كِتَابِ الدَّلَائِلِ عَنْ مُحَمَّدِ بْنِ حَمْزَةَ السُّرُورِيِّ قَالَ: كَتَبْتُ عَلَى يَدِ أَبِي هَاشِمٍ دَاوُدَ بْنِ الْقَاسِمِ الْجَعْفَرِيِّ وَ كَانَ لِي مُوَاخِياً إِلَى أَبِي مُحَمَّدٍ ع أَسْأَلُهُ أَنْ يَدْعُوَ لِي بِالْغِنَى وَ كُنْتُ قَدْ أَمْلَقْتُ فَأَوْصَلَهَا وَ خَرَجَ إِلَيَّ عَلَى يَدِهِ أَبْشِرْ فَقَدْ أَجَلَّكَ اللَّهُ تَبَارَكَ وَ تَعَالَى بِالْغِنَى مَاتَ ابْنُ عَمِّكَ يَحْيَى بْنُ حَمْزَةَ وَ خَلَّفَ مِائَةَ أَلْفِ دِرْهَمٍ وَ هِيَ وَارِدَةٌ عَلَيْكَ فَاشْكُرِ اللَّهَ وَ عَلَيْكَ بِالاقْتِصَادِ وَ إِيَّاكَ وَ الْإِسْرَافَ فَإِنَّهُ مِنْ فِعْلِ الشَّيْطَنَةِ
فَوَرَدَ عَلَيَّ بَعْدَ ذَلِكَ قَادِمٌ مَعَهُ سَفَاتِجُ مِنْ حَرَّانَ فَإِذَا ابْنُ عَمِّي قَدْ مَاتَ فِي الْيَوْمِ الَّذِي رَجَعَ إِلَيَّ أَبُو هَاشِمٍ بِجَوَابِ مَوْلَايَ أَبِي مُحَمَّدٍ وَ اسْتَغْنَيْتُ وَ زَالَ الْفَقْرُ عَنِّي كَمَا قَالَ سَيِّدِي فَأَدَّيْتُ حَقَّ اللَّهِ فِي مَالِي وَ بَرِرْتُ إِخْوَانِي وَ تَمَاسَكْتُ بَعْدَ ذَلِكَ وَ كُنْتُ مُبَذِّراً كَمَا أَمَرَنِي أَبُو مُحَمَّدٍ. وَ عَنْ مُحَمَّدِ بْنِ صَالِحٍ الْخَثْعَمِيِّ قَالَ: كَتَبْتُ إِلَى أَبِي مُحَمَّدٍ أَسْأَلُهُ عَنِ الْبِطِّيخِ وَ كُنْتُ بِهِ مَشْغُوفاً فَكَتَبَ إِلَيَّ لَا تَأْكُلْهُ عَلَى الرِّيقِ فَإِنَّهُ يُوَلِّدُ الْفَالِجَ وَ كُنْتُ أُرِيدُ أَنْ أَسْأَلَهُ عَنْ صَاحِبِ الزِّنْجِ خَرَجَ بِالْبَصْرَةِ فَنَسِيتُ حَتَّى نَفَذَ كِتَابِي إِلَيْهِ فَوَقَّعَ صَاحِبُ الزِّنْجِ‏ لَيْسَ مِنْ أَهْلِ الْبَيْتِ‏. هو الذي كان يزعم أنّه عليّ بن محمّد بن أحمد بن عيسى بن زيد بن عليّ بن الحسين بن عليّ بن أبي طالب عليه السلام، و هو الذي يؤمى إليه في نهج البلاغة في أخبار الملاحم بالبصرة حيث يقول عليه السلام: يا أحنف كأنى به و قد سار بالجيش الذي لا يكون له غبار و لا لجب، و لا قعقعة لجم و لا حمحمة خيل، يثيرون الأرض بأقدامهم كأنها أقدام النعام. قال ابن أبي الحديد في شرح النهج ج 2 ص 311: خرج في فرات البصرة سنة 255، فتبعه الزنج الذين كانوا يكسبون السباخ في البصرة،
ثمّ ذكر ان جمهور النسابين اتفقوا على أنّه من عبد القيس و أنّه عليّ بن عبد الرحيم و أمه اسدية من اسد بن خزيمة، جدها محمّد بن حكيم الأسدى من أهل الكوفة أحد الخارجين مع زيد بن عليّ بن الحسين.

✦ Traduction française

(The book) ‘Kashf Al-Ghumma’, from ‘Kitab Al Dalail’ – From Muhammad Bin Hamza Al Suroury who said, ‘I wrote to Abu Muhammad-asws upon the hand of Abu Hashim Dawood Bin Al-Qasim Al-Ja’fary, and he was a brother to me, asking him-asws to supplicate for me with being rich, and I had been impoverished. I delivered it, and there came out to me upon his hand: ‘Receive good news, for Allah-azwj Blessed and Exalted has Hastened the riches to you. Your cousin Yahya Bin Hamza has died and left behind one hundred thousand Dirhams, and it shall be arriving to you. So thank Allah-azwj, and upon you is to be with the moderation, and beware of the extravagance, for it is from the Satanic deeds’. An arriving one came to me after that having a promissory note with him from Harran. My cousin had died during the day in which Abu Hashim had returned to me with the answer of my Master Abu Muhammad-asws, and I was enriched, and the poverty was removed away from me just as my Master-asws had said. I paid the Right of Allah-azwj in my wealth and was righteous with my brothers, and I used to be a squanderer and became steady after that, just as Abu Muhammad-asws had instructed me to be’’. [85]
And from Muhammad Bin Salih Al Khas’amy who said, ‘I wrote to Abu Muhammad-asws asking him-asws about the melon, and I was fascinated by it. He-asws wrote to me: ‘Do not eat it upon the empty stomach for it begets the paralysis’. And I had wanted to ask him-asws about the companion of Al-Zinj who had rebelled at Al-Basra, but I had forgotten until my letter had reach to him-asws. He-asws wrote: ‘The companion of Al-Zinj isn’t from the People-asws of the Household’’. [86]
Note: (Companion of Al-Zinj) – He is the one who was claiming that he was Ali Bin Muhammad Bin Ahmad Bin Isa Bin Zayd son of Ali-asws Bin Al-Husayn-asws Bin Ali-asws Bin Abu Talib-asws, and he is the one being gestured to in (the book) ‘Nahj Al-Balagah’ among the news of the epics at Al-Basra where he-asws is saying: ‘O Ahnaf! It is as if I-asws am with him with the army which there neither happens to be any dust for it nor tumult, nor rattling of the bridles, nor neighing of the horses. They are treading the ground with their feet as if these are feet of the ostrich’. Ibn Abu Al-Hadeed said in the commentary of Al-Nahj Vol 2 Page 311, ‘He rebelled in Euphrates of Al-Basra in the year 255. Al-Zanj (black Africans) followed him, the ones who were attaining the marshland in Al-Basra’. And most of the genealogists concurred upon that he was from (clan of) Abd Al-Qays, and he is Ali Bin Abdul Raheem, and his mother is Asadiya from clan of Asad Bin Khuzeyma. Her grandfather is Muhammad Bin Hakeem Al-Asady, from the people of Al-Kufa, one of the ones to rebel with Zayd son of Ali-asws Bin Al-Husayn-asws.

N° hadith66
Volume50
Chapitre3
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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