ك، إكمال الدين عَمَّارُ بْنُ الْحُسَيْنِ بْنِ إِسْحَاقَ الْأُشْرُوسِيُّ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ الْخَضِرِ بْنِ أَبِي صَالِحٍ الْجَحْدَرِيُ أَنَّهُ خَرَجَ إِلَيْهِ مِنْ صَاحِبِ الزَّمَانِ ع بَعْدَ أَنْ كَانَ أُغْرِيَ بِالْفَحْصِ وَ الطَّلَبِ وَ سَارَ عَنْ وَطَنِهِ لِيَتَبَيَّنَ لَهُ مَا يَعْمَلُ عَلَيْهِ فَكَانَ نُسْخَةُ التَّوْقِيعِ مَنْ بَحَثَ فَقَدْ طَلَبَ وَ مَنْ طَلَبَ فَقَدْ دَلَّ وَ مَنْ دَلَّ فَقَدْ أَشَاطَ وَ مَنْ أَشَاطَ فَقَدْ أَشْرَكَ
قَالَ فَكَفَّ عَنِ الطَّلَبِ وَ رَجَعَ.
(The book) ‘Ikmal Al Deen’ – Ammar Bin Al-Husayn Bin Is’haq Al Ashrousy, may Allah-azwj be Pleased with him, said, ‘It is narrated to us by Al Abbas Ahmad Bin Al Khazr Bin Abu Sali Al Jahdary, ‘There emerged (a letter) to him from Master-ajfj of the Time after he was tempted with examining and seeking (the Imam-ajfj) and travelled from his homeland for it to be explained to him what he should be working upon. A copy of the letter was: ‘One who researches, so he has sought, and one who seeks, so he has pointed, and one who points, so he has deviated, and one who deviates, so he has committed Shirk’. He said, ‘He refrained from the searching, and returned’’. [92]
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